Q.  Integral Ethics
 

IV. Synthesis – Planetary self-organisation  The love of love, capacity for freedom, synthesis of nature in dialogue, ethics of an explicit order, the comprehension of the archetypal functions. The cosmological vision 'transformed by evolution in the spirit' as the universally acting principle that arises from the nature of the "ten thousand angels and saints"¹: the self-determined life in peace, translated into dialogic language. Synchronicity, dissipative structures, negentropy, antisymmetrygamy: irreversibility and randomness are the rules (Ilya Prigogine). Communication as sacrament: discipline of transcultural conscience: Descending human spirit and Creative love.

¹Moses said: The Lord came from Sinai, and dawned on them from Seir;
he shone forth from Mount Paran, and he came with ten thousands of saints;
from his right hand came a fiery law for them. (Deuteronomy 33:2)

III. Pleonexia and Nuclear War – Minimal konsensus becomes dialogue-inability  Incorporation of religions into the dominance relationship of the Lord Gods¹, paternal egomania in the neutrality of a soulless perfection. The art of the sons of always staying right. Megalomania for name and fame Woman as utility-value, birth-value and exchange-value. Motto: 'One thing is not suitable for everyone, let each one see how he does, let each one see where he stays, and let him who stands lest he fall'; ethicless in-between-state: You can do what I want – 'wise I should be, honesty is foolish (Shakespeare's Othello) and harmony disturbing truths are more annoying than lies', and whoever deviates from them is being defamed, sanctioned. When social isolation, the selfish, absolute, individual human being overgrows the cultural conscience of humanity, wars & pestilence, Medusa’s nature & Kali’s flaming tongue come into appearance. Unspeakable cult: 'How you grin serenely at the fate of thousands!' (Goethe, Faust)². 'Not the goddess, but God' – with the angelic bad multitude are they joined³, those who, without being indignant against God, were faithful to him not, but were impartial (Divina Commedia) – the third Canto of Hell: 'the acting one is always conscienceless; nobody has conscience as the observer.' [Iran against Israel].

¹They covet fields and take them by violence, also houses, and seize them.
So they oppress a man and his house, a man and his inheritance. (Micah 2:2)

²The righteous perish, and no one takes it to heart;
the devout are taken away, and no one understands
that the righteous are taken away to be spared from evil. (Isaiah 57:1)

³Then he will say to those on his left, Depart from me, you who are cursed,
into the eternal fire prepared for the devil and his angels. (Matthew 25:41)

II. Libertinage  Reckless plundering of resources: bigger, faster, further, better; destructive societies: complacent, individualistic, tolerant, cosmopolitan, effort-oriented. Feminism and national prestige, discursive thinking: "Nationalism must flourish, even if humanity perishes in the process!" Mecca tourism and trade wars, greed, seduction. 'Helena’s love for Paris'; 'cosi fan tutte: That's how everyone does it!' (Mozart). What is permitted is what pleases (Goethe, Torquato Tasso). Matriarchal primal communism: "You can do what you want as long as I may do the same." (Emanuelle, Jaeckin). 'Fair is foul, and foul is fair' (Macbeth), marriage as preparation for divorce – The flood: 'To witches the broom lends shape, cauldron lends them voice' (Hofmannsthal). [Russia against Catholics].

I. Fun and Money  I do what I want! The rough, thoughtless inconsiderate ego, which is only interested in what it wants, what it likes, and does not allow itself to be deprived of any error that is of use to it. Maternal instinct with a pitiless will to power, even to the point of destroying the individual personality of the child (C.G. Jung). Ravenous innocence (J. Milton), the deep sleep of the physis, megalomania¹, gravitational interaction. 'The slaughtered ox' (Rembrandt), hostility and hatred, violence, division, Chaos and anarchy: extremism, terrorism, racism, gang wars, a killing in the dark – The inferno. [Hamas against Jews].

¹For God knows that when you eat from it your eyes will be opened,
and you will be like God, knowing good and evil. (Genesis 3:5)

'Shiva' (Moses, see Michelangelo's statue) is a symbol for The Law, Elijah Elias (Rama) for The Prophets of the world's religions; 'the cultural genius' for The Gospel of the New Age, which receives its confirmation from 'the Law and the Prophets' (holy scriptures). In the 'banquet' (koinonia – the dialogue), the love of the Divine Feminine learns to understand the art of the spiritual tasks of the 'cultural creatives': "In the white caves new energy emerges" and it is the magic of this light that acts as 'energy of the stars, keeping the solar system in harmonious order and vivifying it'¹, which affects nations as a whole to function as 'one body' whose organs work together in harmony. When the inner adjustment of the feminine to the attunement of the Holy Spirit of the masculine is achieved, Planetary Consciousness follows on its own.

¹A great sign appeared in heaven: a woman clothed with the sun,
with the moon under her feet and a crown of twelve stars on her head. (Revelations 12:1)

Women may have developed an awareness that thoughts and feelings influence the functioning of their bodies. This can be observed in their own feelings and thoughts, such as hatred, anger, fear, or anxiety, and in the emotions caused by bad news. In particular, one might perceive that the secretions of one's glands (chakras) are disrupted; one feels poisoned, knowing that negative emotions damage health. Yet how many women strive to prevent illness in themselves and others in order to heal their overall psychological state? Doesn't it say, "Love your neighbor as yourself?" – in both the Old and New Testaments? If women then consciously decided to maintain 'Buddha's divine state of consciousness' within themselves, even when working with neurotic masculinity, they would understand that, just as they are poisoned by negative thoughts and feelings of lower femininity, it is the state of positive, luminous divine femininity, that »Être féminin«, that liberates men to the creative world of soul feelings, in order that in the dialogical group process, the planetary consciousness of all humanity rises, healing and strengthening the entire universe so that new planets and stars may shine. From femininity as »God's being«, man metamorphoses into the essence of his cosmic-spiritual being, whereby a message is conveyed into the galactic cosmos through the cultural-creative spirit, with and in women's transformation to planetary consciousness. And just as stars and planets have an influence on living beings on Earth, so too does the influence of enlightened souls, who represent the planets, affect people and nations throughout the world.

I.  Integral Ethics and Synthesis

The Rapture of the Psyche or Of the Wise Virgins and their Bridegroom¹
Through Dharma-giving {Satipatthana}, women attain their graduation, leading men to repentance. To have ascended to their Self, the Merciful God, to heaven, to the stars, in order to descend 'to heal what is wounded': this is the strict order {Din, Geburah} of leading men to their soul, that 'brotherhood' {the love of the heart}² brings forth new, purer, and more harmonious archetypes which, like the planets in the universe, influence all of humanity. It is through Bodhisattva sisterhood that men serve 'for love’s sake' in Humane Brotherhood. Then planetary consciousness is 'begotten, not made' {Nicaea's Creed}.

¹The Parable of the Ten Virgins
At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: 'Here’s the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No', they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. 'Lord, Lord', they said, 'open the door for us!' But he replied, 'Truly I tell you, I don’t know you.' (Matthew 25:1-12)

²And yet I will show you the most excellent way. (Corinthians 12,31)

When the rose of Jericho is completely desiccated and apparently dead, you only need to plunge it into water and in a few hours it will be green and alive again. This is how the merciful influence of men's selfless soul-activity has an effect on women's hearts. And this is the real lesson in the dialogue: the men's souls are there for the women's personality, women are not there for the men's personality. It happens when men reach a consensus about what makes up the positive and what constitutes the negative behaviour, and what is right and wrong, what is appropriate and what is inappropriate. This requires men to have a thorough experience of the nature of their soul spirit in order to bring about the sense of the feminine, to bring forth peace in morality.

Shakuntala's speech (after the Holy Mahabharata, Adi Parva, Sambhava Parva 74 The Birth of the Kings)
"The Noble Man's half part is his spouse, when the spouse has entered the spouse, both are born into humanity: therein consists the eternal feminine of the Noble Women. He who has a wife is trusted by men; therefore the wife is the most valuable treasure. Therefore, o king, marriage is so desirable, because in this world the husband wins his wife through his personality for city and country, but in the hereafter with his heart and his soul for all mankind. But men who humiliate themselves by pretending to be other than they are with their spiritual personality, even a 'selfless soul' is of no use to them; no blessing from the gods rests upon them."

The situation for people on planet Earth cannot be changed for the better through clerical rites, meditation or artistic contemplation, or by continuing as usual: only the holiness of men, the enlightened souls of the »brotherhood in the fatherhood of God«, synthesis in transcultural dialogue can bring this about. Women in the bodhisattva spirit (women-european-global-ethics) can make this possible; only soulful spirituality masters the heart of men to the »Immaculate Conception« „not having defiled themselves with women, their love is "virginal" and they follow the Lamb wherever He goes. They alone among all people are redeemed as first fruits for God and the Lamb. For in their mouths there is no lie; they are without blemish." Secret Revelation 14:4-5.

Wir müssen mit der Natur arbeiten und nicht dagegen!
Das ist die Art und Weise, wie Leben sinnvoll funktioniert, zu sehen, dass Frauen und Männer zwei komplementäre Wege sind: der Pfad von femininen Individualismus-Streben zum Planetarischen Leben in der Welt; und für Männer, der Pfad von Nationalismen in der Großen Welt zum Schöpferischen Geist in der universalen geistigen Gemeinde. Und beide Wege sind natürlich. So wie es für die Frau natürlich ist, vom ewigen Ziel 'spirituelle Weiblichkeit' auszugehen; so ist es für Männer natürlich, vom veränderlichen Leben der internationalen Geschäftswelt zum unveränderlichen Leben transkulturellen Geistes zu gelangen [bei der Korrektur von Fehlern ist es nicht der Intellekt, der von bedeutsamen Nutzen ist, es ist 'Ausgießen geistigen Vergebungsstromes', das ‚die Flecken wegwaschen‘¹ kann: die Augen vor den Fehlern der Frauen verschließen, ihnen vergeben und sie dennoch mit aller Toleranz, Sanftmut und Demut korrigieren, vor ihnen alle Dinge natürlich zu machen, dies ist die Aufgabe der Männer im Dialog »women-global-ethics«].

¹To present the church to himself as a radiant church, without stain or wrinkle
or any other blemish, but holy and blameless. (Ephesians 5:27)

The sign from far away  'Blessed art thou, my Lord, with all thy creatures, especially the Lady, Sister Sun, through Brother Moon and the Stars' (Francesco d'Assisi). The spiritual school of women gives to all Cultural Creatives a sign. It is a splendour that is imprinted into the whole being of the woman so that 'no one can take it away from her'¹. From the sanctuary of »brotherhood of the cultural spirit« women can expand, giving peace to mankind. For from the subtle 'joy, beautiful spark of the gods' not only lasting blessedness pours forth – dwelling in the soul-world of the cultural-creative spirit, women, together with the Cultural-Creatives, are able to conquer those forces that cause disease, chaos, wars as well as orcanic devastation on Planet Earth. 'The devil desists from them, and the angels hasten protectively to help and to be of service'², wherever the Cultural Creatives may go. 'Thus God brings the dead back to life again and makes you see his signs, so that you may have understanding' (Sura 2,73) and 'the second death shall not harm them'³.

¹Mary has chosen what is better, and it will not be taken away from her. (Luke 10:42)

²Then the devil left him, and angels came and attended him. (Matthew 4:11)

³Blessed and holy are those who share in the first resurrection. The second death has no power over them,
but they will be priests of God and of Christ and will reign with him for a thousand years. (Revelation 20:6)

Die Überwindung des Dreimäuligen Drachens oder Vom Wesen des Ideals 'sich nicht mit Frauen zu beflecken'  Durch Andacht vor Notre-Dame – jene Heiligung, die das Lendenzentrum des Mannes beherrscht – zieht der Kontemplierende Begierde, Eros-Begehren und Anima-Bewusstsein aus seinen drei Gehirnarealen, die mit den Sinnen verbunden sind, zurück, was zur Reue befähigt. Sodann kann durch 'Lob des Herrn' und 'Verherrlichung Gottes Namen' in die Macht universalen Überbewusstseins als »Gnade und Erbarmung« sich jene kosmische Schöpfungs-Sinfonie als Gemeinschaft offenbaren, die Grundlage für Planetarisches Bewusstsein ist. Beziehungssituationen müssen sich nach dem innersten Gesetz der 'fünf törichten und fünf klugen Jungfrauen'¹ entscheiden, denn der Wandel in der Gesinnung der Männer rührt von der Wechselbeziehung der Geschlechter. Bevor Männer nicht vom seligen Göttlich-Weiblichen erleuchtet sind, scheinen sie keine andere Bedeutung der Frau wahrzunehmen, als allein jene, die den Zwecken unmittelbaren Gebrauchs und Verbrauchs dienen. Die Fähigkeit die Wirklichkeit umzugestalten, muss sich aber auf Grundlage einer 'Ur-Schenkung der Dinge' (Enzyklika Centesimus annus 37) von Seiten gelebter Bodhisattva-Spiritualität der Frauen entwickeln, gemäß dem Ideal der Männer.

¹The Parable of the Ten Virgins
At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: 'Here’s the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No', they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. 'Lord, Lord', they said, 'open the door for us!' But he replied, 'Truly I tell you, I don’t know you.' (Matthew 25:1-12)

Das Dharma-gebende Wesen der Frauen bringt der Menschheit die Heilung
Unter den Männern gibt es immer mehr begierende und begehrende „Verbrecher der Liebe“. Würden Frauen ihre Bodhisattva-Fähigkeit zu medialen Kräften, echter Intuition und Hellsichtigkeit weiterentwickeln, wären sie in der Lage, den Dämon des Eros, der in den Gemütern marienferner Männer entsteht, sofort zu empfangen; also würden die Verbrechen der Männer gegen die Heilige Ehe aufgespürt: Männer müssten ihre globalen Pläne aufgeben. Kein menschliches Gesetz, keine spirituelle Ethik ist wirksam genug, um der Männer Begierden {die Feuersbrunst} und der Frauen Begehren {Überflutungen} aus der Welt zu schaffen. Krankheiten und Kriege werden so lange wüten, bis Frauen ihre 'inneren Lampen der Seele' angezündet haben und ihre spirituellen Augen geöffnet sind. Dann spüren Männer von selbst, dass ihre Herrschaft beendet ist – sie müssen verschwinden oder sich ändern. (Isabel Herguera, El sueño de la Sultana).

American Farming – a Mary can farming  Lack of spirituality leads to the domestication of 'bad men' [oxen in the plough; donkeys at feeding troughs] and to patriarchal domination over women; when women’s passionate rivalry is added, it creates inequality and an imbalance on earth. Like lotuses blossoming from mud and blossom all the more gloriously because they blossom from mud, only 'ascension to heaven and return' gives the female lotus strength to unfold its perfume over the waters of wisdom in harmony (nam-myôhô-renge-kyô) with the universe. For this 'non-burning light' of a man must illuminate 'thorny bushes'¹, or else his desire will incinerate the earth and swords will tyrannise the world. Then, however, the feminine cannot find its faith again: without Bhakti Yoga the cosmos of the loses its life-giving healing energy; the people run out of food; for lack of creative imagination, out of devotion to the hierarchy, the water supply is becoming increasingly scarce². Thus the souls lose their joy of giving love, eros appears as the burden of a compulsion; woman and man no longer work together: The Work. If the Pentecostal spirit of men is lacking, the silent calm of the female mirror keeps from the dialogue 'healing of humanity', until limerent urge draws women from the boring dwelling place of their souls, in order to quench the longing of their hearts with a physical appetite – into death. The blossoming of being a woman consists of two components: one part is what the body borrows from the soul, the deepest inner self, resting lotus-like as an intuitive Dharma voice over the adored Beloved Lord, the stream of imagined 'masters, saints and prophets' – here the beloved has no definite intelligible character, "in other words, he is not a unity, but presumably a multiplicity" (C.G. Jung; cf. "You are gods!"³). The other part is the working self 'Supreme Personality of God', which gets energy from men’s selfless creative spirit, working in the community, element 'fire coming down from heaven'. Loving the material-spiritual man here [identification with Allah-masculinity], can manifest itself in truly tragic conflicts: 'The feminine becomes the victim of its tendency to identity-relationship and alienates itself from its own nature, by over-developing the masculine animus side. In the identification with the super-personal masculine [which takes the place of a genuine devotion to the Beloved Lord], the feminine divests itself of its own earth-nature, thus becoming a helpless victim of the androgenic powers. This danger [of denied neurosis] leading to [unconscious] psychosis is partly conditioned by the fact that the woman in this extreme self-surrender never reaches the point where the masculine side, which is not only alive in her partner, but also in her own psyche, to assimilate and thus develop into an independent personality.' (Erich Neumann, Stages of woman's development). A woman truly lives 'planetary life' only to the extent that she makes within herself the cultural sacred-spiritual spirit of her husband the instrument of her physical self – but the more she subordinates the former to the latter, the more she has already died, withering like the leaves of the vine (according to Friedrich Schelling, Legacy: 'Continuity after death' – de morte naturali).

¹And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush.
He looked, and behold, the bush was burning, yet it was not consumed. (Exodus 3:2)

²We divided them into twelve tribes - each as a community. And We revealed to Moses, when his people asked for water, "Strike the rock with your staff." Then twelve springs gushed out. Each tribe knew its drinking place. We shaded them with clouds and sent down to them manna and quails, saying, "Eat from the good things We have provided for you." They certainly did not wrong Us, but wronged themselves. And remember when it was said to them, "Enter this city of Jerusalem and eat from wherever you please. Say, 'Absolve us', and enter the gate with humility. We will forgive your sins, and We will multiply the reward for the good-doers." (Surah 7,160-161)

³I said, 'You are gods; you are all sons of the Most High.' (Psalm 82:6)

Jesus answered them, "Is it not written in your Law, 'I have said you are gods?' (John 10:34)

War or peace – Of the Iranian goddess to peace-making masculinity
The Shiite goddess (Hindu: Kali) is a mixture of sexual warrior and spiritual nun; in battle she embodies the expression of the divine will. In practice, this looks like that she has rich magic power to inflict more or less severe damage onto her opponents. She achieves her goal by spiritual practice in combination with "scythe attacks", caused by the "head-down!"-shouts of the Queen Mother (Alice's Adventures in Wonderland). Scythe-Sex is the attack-weapon of the goddess Kali against the demons. For the mastery of the "scythe" there are acquired attributes¹ available; to become an efficient hand-to-hand fighter gives feminists the innate ability 'Herodias', who among other things, with her scythe knew to dispatch up to three opponents [man, king, John the Baptist] into the hereafter at the same time. This is Cerberus, that 'three-headed dog that guards the gates of Hades'. The spiritual initiator always teaches tolerance; but where this law is violated, Herodias' song resounds: 'There is still room for you in the slaughter chamber, our feast on the murderer's plate tastes fresh after your death cry' (Raffaela Raab). But having state pleasures from the weaknesses of mother & daughter – wherever princes boast of such "feasts", war & pestilence (Homer, Iliad) ride into the country.

¹She went out and said to her mother, "What shall I ask for?" Herodias answered, "The head of John the Baptist."
At once the girl hurried in to the king with the request: "I want you to give me right now the head of John the Baptist on a platter." (Mark 6:24:25)

Each archetype – Rama, Krishna, Shiva, Buddha – has a healing spirit, one specific function of the »Holy Spirit«; this may be potentially different from others and yet It exists everywhere. Therefore the cultural-creative has its own vibrations with cosmic intension; this intension is »the Spirit of Cultural Ethics«. Why should women in love bring forth fruit from »His Essence«, if there were no purpose for it? The purpose is understood as »humaneness«. The 'Great Mother' is the head, and there are many limbs attached to this head; they all serve to adorn the Universal Temple »Notre Dame«. Each one of them, according to intellectual and spiritual degree, has the service entrusted to him and to her.

Die Große Zähmungskraft der Göttlichen Mutter  Die Kraft der Stratosphäre der himmlischen Natur der Großen Mutter ist mächtig. Diese Strömung erweckt vereint mit allgemeiner spiritueller Weiblichkeit – die Liebe, Harmonie und Schönheit der Göttlichen Mutter – die humane Seelensphäre der ethischen Männlichkeit. 'Edle Männer' sollten sich daher so oft wie möglich darin aufhalten, denn der Zustand spiritueller 'Machas' vermag die egozentrischen Machonaturen der Männer, mit ihren starken Instinkten spirituellen Dominierens, zur Vernunft zu bringen. Regelmäßige, monatlich wiederkehrende Erfahrung räumt dem seelischen Gewissen der Männer Vormachtstellung ein. Ist Seelengewissheit der Männer einmal geboren, kann sich das Bewusstsein individueller Weiblichkeit zum Bewusstsein einer globalen Ethik entfalten. „Die ganze Welt liegt in der Macht dessen, der böse ist“¹. Man muss also das Bewusstsein der entlaufen wollenden männlichen Freiheits-Neurosen ein wenig "einsperren". 'Wirkliche Bescheidenheit zeigt sich darin, dass Frauen kraftvoll darangehen, Ordnung zu schaffen, und dabei beim eignen Ich und dem engsten Kreise anfangen mit der Züchtigung' (I GING 15 Kiën, Die Bescheidenheit).

¹We know that we are children of God, but that the whole world is under the control of the evil one. (1 John 5:19)

Konfluenz und Kongruenz: die Seelische Liebe offenbart Hoffnung für die Zukunft
Yoni bedeutet Gebärmutter – und der Schoß der Piéta ist der Ort, wo Kreativität entsteht. Das ist der umgekehrte Raum, wo Flüsse beginnen zusammenzufließen, Lichtstrahlen des Universums und des Kosmos konvergieren, durch eine Linse, um einen Strom zu bilden, eine Vereinigung der innigeren Vermischung, ein Ineinandergreifen, die Übereinstimmung von marianischer Leere und offenbarter humaner Geistes-Fülle, was dann auch bedeutet, dass sich als Ergebnis »Neue Bedeutsamkeit« aus der Verbindung, aus dem Zusammenspiel und dem Ineinandergreifen der unterschiedlichen Vorstellungen ergibt. Planetarisches Bewusstsein ist genau das: die Kunst, wie Mann und Frau fähig sind, eine Vielzahl von Gedanken zu verarbeiten, in der Seelenart, die vorher niemals gedacht, indem sich 'heilende Befreiung aus der Enge unserer persönlichen Auffassung' verbreitet.

II.  Planetary Ecology

We are witnessing a battle in the universe. Eruptions, exploding sheaves of fire shoot up from the conflicts of the opposing forces; mighty volcanoes awaken, the fires seek an exit. People know it, but they do not give up any of their habits, nor do they foresee a terrible war.

Planetarisch-Schöpferisch wirken können Frauen mit jenen Männern, die das Geistige Wort voller Licht und Liebe in Aktion setzen, den Kulturell-Kreativen; die ihr eigenes archetypisches Wissen haben, aber auch jene große Liebe, dieses Wissen in der Geistigen Gruppe lebendig werden zu lassen. Ist ihr mütterlicher Geist von Intelligenz und heilender Herzenswärme erfüllt, die aus den Spiegeln ihrer Seele hervorstrahlen, so wirkt Er machtvoll auf das Herz der Frauen ein, von Fülle Ihrer spirituellen Liebe, in der sichtbaren Welt »den Herrn« {Erzengel, Geistwesen, Elemente} in Gang zu setzen.

Through Women The Future Generations Come  Das Neue kann nicht gestiftet werden, während das Leben zwischen ‚Wirtschafts-Männern‘ und ‚Kirchen-Frauen‘ das gleiche bleibt und so auch die Methoden der Herrschaft unverändert beharren. Die Beziehung muss sich dergestalt verwandeln, dass aus der schöpferischen Seele geistlicher Männer die wahre Wandlung der planetarischen Gesellschaft geschehe durch spirituelle Frauen.

III.  Women-Universel-Global-Ethics

If women do not think of harvesting when ploughing and of using the field when clearing:
then it is conducive for them to take action. (I Ching 25.2 Innocence).

Mothers have an interest in their sons passing on their genes in a variety of ways: i.e. impregnate as many women as possible – this then becomes the morality of the national bosses. Freeing oneself from this ancestral obsession, it is a matter of 'putting one’s hand to the plough'¹, purifying oneself physically and mentally. However, only those women who, in their character development, learning the emotion of the mirror of their selflessness, do not think of sexually serving the soulless intrigues of men, but rather to receive cultural soul-spirit, can successfully undertake the dialogue to the New Ethics on Planet Earth: accomplishing the Planetary Consciousness of Humanity. Such wisdom, as the evolution of life, one cannot explain – only love. Men who in modern times avoid soulful devotional service to women in their lives, for fear of ego pain, have lost more than those enlightened women who, by losing themselves, are gaining everything. Men vegetate in pre-existence if they operate only with body, psychological thinking and feeling and One Spiritual Will, but not giving soul-time and working with a devoted heart for the Planetary Consciousness of women; such men first lose everything, until in the end their self, the devotional heart, is also torn from their hands. The healing power of the Cultural Creative: Rama, through the attraction of his soulful atmosphere; Shiva, through the penetrating effect of his spiritual blessings; Buddha, through the call of his illuminating teaching; Krishna, through the manifested fire of his poetic spirit – all pouring forth from the merciful heart.

¹No one who puts a hand to the plough and looks back is fit for service in the kingdom of God. (Luke 9:62)

Von Nonnen und dem Sexus Kālīs versus Die Hingabe der erleuchteten weiblichen Seele
Solange Frauen in ihrem Kapellen-Winkel bleiben, um ein kontemplatives Leben zu führen, passiert ihnen nichts; kommen sie aber mit dem Initiationsweg in Berührung, eine Neue Welt aufzubauen, so stehen ihnen nur zwei Wege offen. Entweder gibt sich Bodhisattva-Weiblichkeit hin, vereint sich mit männlichem Schöpfergeist, wachsend, sich verklärend durch Ihre Hingebung, oder das Frauen-Ich lehnt sich eigenständig-kreativ auf: „eure Möglichkeiten werden dann zunichte, eure Verwirklichungskräfte entfernen sich von euch, um sich schließlich in dem aufzulösen, was ihr zu bekämpfen sucht“ (Mirra Alfassa).

Why do we hold dialogue? or in other words, why are the relational laws of love unfathomable without dialogue? There are several reasons for this. First of all The Dialogue makes it clear to women that there is something to learn at the level of their own souls – by 'learning by teaching' before there is any thought about "relationship". || Secondly the word dialogue means 'a speech conducted orally or in writing', what is meant here is the conversation between married couples – the opposite would be 'the monologue', i.e. a woman’s conversation with herself or another woman. Dialogue thus implies 'the conversation between man and woman', and in this there is a deep connection between the souls and the Holy Scriptures. || The most important and understandable soul basis for dialogue, however, is the law of mercy in the written word. 'Without writing, one cannot think; at least not in a ambitious, communicable way. Through writing, communication becomes preservable, independent of the participants' living memory in interaction'. (Niklas Luhmann, Social Systems, 1987). Without men expressing their conscience in writing, no communication is possible.

La Liberté guidant le peuple – Die Freiheit führt das Volk an (Eugène Delacroix, Louvre)
So wie das Auge alles sieht, aber nicht sich selbst, so identifizieren sich Frauen mit dem, was sie sehen, und verändern dabei ihre eigene Identität mit dem Wandel ihrer sich ständig verändernden Sicht. So geschieht es, dass wenn der männliche Geist zu seiner seelischen Bestimmung herabkommt, Frauen sich wandeln und "wiedergeboren" werden als Sie selbst in der Welt. Alle Großen Frauen der Erde sind durch den kulturellen heiligen Geist der Männer von ihrer Seele frei geworden, nachdem sie die Männer zu der Freiheit ihrer kulturellen Seele geführt haben: diese Freiheit führt unbewusst iranische Frauen in die Revolution! Light upon light (quantum psychic interference), wave of holy spirit promises to the consciousness of spiritual femininity to complete the work of creation, which opens the planetary gateway to humanistic community.

Human beings have different natures and therefore different ways of behaving and yet humanity is an indivisible dynamic whole that is more like the musical laws of a symphony than "mass and energy". Soul-natures are dynamic, relational, interrelated organisms – a web of interrelationships in which no part can stand on its own: 'each part derives its meaning and its existence solely from its place in the whole' (Werner Heisenberg, The Part and the Whole). If we are to make changes in 'religion and sexuality' of humanity by eliminating disease-producing, war-producing conditions, we first need to understand what needs these conditions are actually responding to, by seeing the interrelationship of causes and effects, out of this understanding that changes need to be made: by women illuminating their 'collective darkness' with 'divine light' – otherwise men will have to act according to the subconscious wishes of their wives again.
 

Die planetarische Schöpferischkeit – Das Geheimnis unbefleckter Herzen
Von Mutterleib an sind wir in die persönlichen Standpunkte von Familie, Land und ökonomischer Umgebung einprogrammiert, entfremdet von unserer Seelenheimat, der schöpferischen Gemeinschaft. Und Leiden und Krankheit im eigenen Inneren und im Außen der Welt machen bemerkbar: unsere Herzen und Seelen fühlen sich 'befleckt und entweiht'. Daher müssen wir uns zunächst von den Konditionierungen narzisstischer Umgebung befreien; dann besteht der nächste Schritt darin, aus dem Gewebe unseres eigenen Wesens den Tempel »Notre-Dame« zu erbauen, Schwellen errichtend, die das Schöpferische vor dem Eindringen von zu viel Unrat aus der entheiligten Welt schützen.

IV.  The institution of marriage and divorce

If we try to get a true picture of the primal disturbances that cause wars and epidemics, two groups emerge that can be described as the earliest disturbances of a spiritual nature: fear of the Buddha nature of the feminine, and hatred of the holy spirit of the masculine. However, men's general striving for fame, position, and luxury, in order to enable women to achieve their desired artistic individualizations, is nothing other than 'opening the lion's cage; the lioness thought this was freedom: but it was merely her exercise' (Czech proverb).

Mary with Elisabeth  The intention to become spiritually active as a human being cannot be realised without the idea of Dharma-activity itself, which releases that spiritual love that enables us to fulfil the purpose of our life – but this is nothing other than the form of the 'creative perfect personality' itself to be brought forth. If the synthesis of higher and inner intelligences is lacking, intellectual knowledge and beauty consciousness push the young-virgin-woman into an emotional blockage towards the melancholic attitude of a psychological complex. To be sure in true piety the woman is 'seized by the most ardent devotion and the most blissful rapture' (see Bernini, L'Estasi di Santa Teresa), but devotional faith alone is not enough, Dharma practice is essential. The awakening of the human spirit requires discipleship, a discipline in spiritual guidance, for the unfolding of the spirit is purely personal nature and completely differentiated according to the archetypes. We project onto »God« ideals of our perfection, »the word in the imagination« awakens itself in the mirror of the all-possibility of our souls. Therefore also the psychic state of another person is reflected in our souls. The virgin must 'seek home'¹, take refuge, become in the way She is perfection: 'She who beholds all things beholds me, that He may receive me into His being'. Simply evoking soul-ideals by imagination, hoping to become 'He' – that is not enough; Young-Virgin-Woman Mignon must see herself in the other self. Spiritual progress is to seek resonance with the feel of 'Notre-Dame'. Her gaze is the High Love that woman could be if woman would be what woman could be: the cosmos in the process of becoming as Herself.

¹At that time Mary got ready and hurried to a town in the hill country of Judea,
where she entered Zechariah’s home and greeted Elizabeth. (Luke 1:39-40)

Ohne der Männer geistiger Herzensvollkommenheit ('transkulturelle Psychosynthese' Roberto Assagioli) reißt es den Frauen die Flügel von ihrer Seele (siehe Robert Schumann‚ Das Paradies und die Peri, Opus 50), da sie nicht mehr die Welt beschützen können, so wie sie es sollen, was verantwortungsbewusste Frauen im Herzen sehr verbittert. Männer denen das Notre-Dame-Ideal, die Immaculata fehlt [der spirituelle Eros ist 'die Sünde', in die Männer sich verstrickt haben], fühlen sich zudem noch betrogen 'wenn ihr vermeintliches Geschöpf sich anders entwickelt, als sie erwartet hatten' (Hermann Keyserling, Die Wollust des Leidens; warum so viele Ehen unglücklich sind). Der Mann wird sicher glücklich in der Ehe, der in »der Kunst als seine Seele« seiner Frau hilft, Planetarisches Bewusstseins zu entfalten; was allerdings nur möglich ist, wenn die Frau über ausreichend ‚Öl in ihrer Lampe‘¹ verfügt, was die Dharma-Praxis meint, die sie nicht aufgeben sollte zu geben.

¹The Parable of the Ten Virgins
At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: 'Here’s the bridegroom! Come out to meet him!' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.' 'No', they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.' But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. 'Lord, Lord', they said, 'open the door for us!' But he replied, 'Truly I tell you, I don’t know you.' (Matthew 25:1-12)

Selig sind die reinen Herzens sind, sie werden Gott schauen (Matthäus 5:8)
Der transkulturelle Schöpfergeist der Männer kann nur synchron unter der erleuchteten Seelentätigkeit des Femininen tätig werden. Notre-Dame zeigt nämlich ihrem Kind alles, was Sie tut. 'Des Mannes Seele kann von sich aus nichts tun, sondern nur, was er das spirituelle Feminine im analytischen Heilen tun sieht; was Sie tut, das beginnt gleicherweise auch der kulturelle Schöpfergeist des Mannes'¹. In der wissenschaftlichen Sprache der Mystik ausgedrückt: Des Teufels Macht, die negative Kraft des Mannes hört in der Anwesenheit der spirituellen Seelenmacht des Femininen, die ihm noch negativer erscheint als ihm selbst, auf negativ zu sein, und wird positiv. Ebenso wird die positive Kraft Kalis, die Individuation des Femininen, negativ, wenn sie mit einem spirituellen männlichen Mut konfrontiert wird, der ihr ähnelt, aber in einem noch größeren Maße positiv ist. So werden gesprächige Menschen, in Gegenwart noch gesprächigerer Engel als sie es selbst sind, zum Zuhörer. (Hazrat Inayat Khan, Life's Creative Forces: Rasa Shastra).

¹Jesus gave them this answer: "Very truly I tell you,
the Son can do nothing by himself; he can do only what he sees his Father doing,
because whatever the Father does the Son also does." (John 5:19)

To sleep, to sleep – Perhaps to dream (Shakespeare, Hamlet)  It is the delta- and theta-waves that break men's nationalistic ego-will and make women's pathologically split-off group-self accessible again. Psychoanalysis is the alpha for men which must be followed by the achievement of the creative holy spirit; for if it is their secret pride that behind the 'mathematics of battles' they sense the magnificent dream into which their lives are plunged, when the shadow of the personality of their wife's personality threatens to suffocate them. And so men who are threatened with extinction throw themselves into the dream of a tourist paradise, because only the downfall of 'a life that does not live' seems to promise the transition into a different order, and so distant worlds flare up to the delight of the eyes in the beauty of the downfall. (after Norbert Bolz, in: The Extinct Soul, Kamper and Wulf, eds.). But the dream image, which has become the condition for the possibility of experience, becomes the reality of our death: Sent pernicious plague through the army; the nations sank (Homer: Iliad, First Canto 10). Is not a different engagement in the concreteness of this world of ours necessary in order to make the idea of the beautiful recognisable?

V.  The enlightened souls are the conscience of love

If a man has studied and his wife shows a gift for the arts, everyone is delighted. All cherish them, invite them and embrace them. Personality is everything that fathers and sons look at, and therefore that what mother and daughter try to develop. And that is why the earth is now populated by talented, capable people – and that's great! and ever increasing. But why can't all the creative abilities and great mental talents, even 'in spiritual perfection' save the world? Rather, things are getting worse! We simply accept the horror of war, of the passing away by depressions¹, diseases and epidemics: "The main thing is that we have dionysian indulgence, that's what counts!" But if in men mental disorder and a lack of compassion ferment into pitiless ugliness... what is going on in the world in military terms?

¹Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord
and even consulted a medium for guidance, and did not inquire of the Lord.
So the Lord put him to death and turned the kingdom over to David son of Jesse.
(Chronicles 10.13-14)

Das Geheimnis der heiligen Herzen  Die Liebe zur Frau, die das Wunder ihrer seelischen und körperlichen Erneuerung in Gott vollbringt, ist gewiss des Mannes Hirtin zu dessen Seele in wahrer menschlicher Gemeinschaft, wo sie die Königin ist. Doch etwas bleibt, etwas Unerforschtes, nicht Erforschbares, etwas, was geheim bleibt, und nur ‚den Eingeweihten der Bruderschaft‘ (Beethoven IX. Sinfonie, Finale) bekannt ist. Tatsächlich ist Liebe das Geheimnis, die Menschheit zu einigen zu einem friedvollen und harmonischen Funktionieren des Universellen Großen Ganzen – nicht das Terrorgeschrei ‚Allah hu akbar‘.

Dank der Intelligenz der Großen Göttin wird die Tätigkeit jedes Archetypus in der Gemeinschaft geregelt und seine Spezialisierung wird genutzt und gelenkt im Hinblick auf ein friedvolles und harmonisches Funktionieren des Universellen Großen Ganzen.

Men are different. And yet, on the basis of the global ethics of the One Message of the religions of the world, they have to develop their ideas, revelations, intuitions of happiness in a way that is sustainably good for women and children. In this context, women must honestly ask themselves: how much mutual respect they convey through their willingness to be open to the Cultural Creatives, the views and experiences of the Holy Spirit. In the very first place, therefore, it is necessary, through patronage to protect »The School of Dialogue« from those men who still disregard the dialogue, as well as against women who secretly despise dialogue. Die Weisheit kosmischer Weiblichkeit spricht: „Solange ihr Männer nicht zum Dialog zusammenkommt, stattdessen zu Hause bleibt – fühle ich mich leider gezwungen, es genauso zu machen! Es ist unmöglich, dieser Unvereinbarkeit standzuhalten, wenn die Unterstützung und die Rücksicht fehlen. Noch länger darauf zu hoffen, dass sich die Situation ändert – in der die seelische und emotionale Erschöpfung der Frauen übersehen wird – ist unverantwortlich und schädigend. Es geht nicht mehr so. Es braucht Klarheit, Aufrichtigkeit und Zusammenarbeit: Einigung der Männer! Dann bin ich da, Eure Sophia.“

Above all, it is wrong to assert that the ideal of the infinite perfection of the feminine cannot be a guiding principle in the lives of men, that one must declare 'the divine feminine' as useless and to refrain from its application, by shrugging one's shoulders and declaring: 'Since I do not aspire to holiness, I cannot use the divine feminine after all'. – To act in this way would be to imitate the sailor who says: 'Since I cannot follow the compass mark I will fix the compass pointer at the point which, in the given moment, corresponds to the course of my ship that is, I will depress the ideal of 'spiritual femininity' to the level of my weakness.' – So it is not true that men fail to be guided by the ideal of Christ, because it is so high, so perfect and unattainable. A man is only unable to be guided by it because he deludes and deceives himself. (after Leo Tolstoy, Epilogue to the Sonata of the Cross).

The palace of mirrors  Devotional spirituality bears the woman's mind to the 'cloud above her Inner Sanctum', to the layer of mirrors which people call "heaven"; the realms set up for the sun, the moon and the stars are seen through it, so that people see themselves in a different form, so to speak, as in the mirror. The attitude of devout men, in their Marian longing, is for usefulness and fruitfulness; for as soon as they set about their work of 'healing the world', it touches the green power of their soul, so that it bears manifold fruit of holiness and lifts people's aspirations up to that which is heavenly as it is strengthened by Him in its ascending longing. These men, who in God's longing for the fruit of their spiritual works despise national-socialist concerns, bound to 'the feminine in a godly way', they are completely transformed: true human being. (according to Hildegard von Bingen, Divinorum Operum, The Fourth Vision of the Structure of the Body, 'Of the Tender Layer of Air')¹.

¹The Lord had said to Abram, "Go from your country, your people
and your father’s household to the land I will show you." (Genesis 12:1)

Reue und Buße der Männer sind der Friedensstabilisator in Europa und in der Welt
Der Männer Verrücktheiten, Fehler, Mängel ersticken den Himmel; wenn sie jetzt auch noch beginnen, sich zu verteidigen, ihre Fehler vor den Kreisen der Frauen verschweigend, und versuchen Tugenden aus ihren Mängeln heraus zu machen, weiß man, sie werden ihre Fehler zukünftig pflegen und noch mehr irren. Natürlich sind Männer für Unglück, Krankheiten, Herzenskummer, Nuklearkrieg! – Folgen ihrer erotischen Verrücktheiten (Genussehen), geistlichen Fehlern (Wiederheirat) und geistigen Mängeln (Fehlen der Immaculata) – verantwortlich: sie müssen jetzt einen Sinn für Gerechtigkeit¹ entwickeln. Und die einzige Möglichkeit diesen Sinn zu entwickeln, besteht darin, sich selbst zu beurteilen, zu sehen, wo man selbst schuld ist, im Gebet vor der Immaculata um Verzeihung bittend, um dann, in der richtigen Anleitung durch die Göttliche Mutter, jenen Gesinnungswandel hervorzurufen, der die Erfüllung der Sehnsucht der Menschheit nach Frieden ist.

¹Then the Lord said, "The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know." The men turned away and went toward Sodom, but Abraham remained standing before the Lord. Then Abraham approached him and said: "Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing - to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?" (Genesis 18:20-25)

VI.  Polygamy (Caprice de Dieu)

The danger that comes from Islamisms: pious devotion inflames eros, the search for the opposite sex; religious affiliation leads to the acquisition of marriage permission, and associated with this, the political decision for polygamy; together with the lustful desire in the sexes, the attachment, the enthusiasm, the possessive thinking is growing; this gives rise to cunning, a 'watchfulness over pleasure'. From this arises 'the the seizing of stick and sword, quarrelling and strife, abuse and falsehood' (Mahanidana Sutta), the 'laissez faire (tantra) - laissez aller (tao)' of liberated spirituality is being transformed, in the Sunnite-Shiite-conflict before our eyes, into the aggressor of endless dirty wars: the clansmen argue among themselves¹ as to who may interpret Mohammed's imposing work, and the delusion is put on the basis that the physio-psychological Nature-Laws of 'Father and Son' are the explanation of a Cultural Humanity – but "The non-deceived are in error" (Erik Porge, Jaques Lacan: Les noms du père – Les non-dupes errent).

¹There Partha saw positioned uncles and grandfathers, teachers, brothers, sons and grandsons,
friends as well, fathers-in-law, and even companions within the midst of the armies. (Bhagavadgita I.26)

Den asketischen Mystikern angeboren ist die Art 'den Herrn und den Nächsten zu lieben' und von der Heiligen Schrift, insbesondere 'dem Buch der Natur' sich belehren zu lassen. Doch das ist nicht die einzige Art, wie Menschen sich unterrichten sollen – wir müssen es auch mit Hilfe der Liebe tun; denn das Wissen, das das Unbefleckte Herz der erleuchteten Buddha-Naturen der Frauen zu geben hat, ist lebendiges Wissen, das die gesamte mentale Substanz femininer Selbstverwirklichung durchdringt. Was Frauen vom »Pfingstgeist« der Männer empfangen (Begatten schafft nicht dieses Sakrament), ist »geheime Offenbarung«, diese richtet sich nicht an den Intellekt: es sind Empfindungen, die die Motivation der weiblichen Seele betreffen und damit unsere zukünftige Existenz im Kosmos. Diese Art des Kosmos sich zu korrigieren, stellt die Menschheit vor ein Rätsel: „Die Treuen der Götter waren im Konflikt zwischen Horus {Kind der Isis; siehe: Jesus wird in die Krippe gelegt} und Seth gespalten. Als Seths Konkubine Taweret zu Horus überläuft, sendet Seth eine Schlange als Boten auf Taweret, jedoch wird die Göttin von Horus (St. Michael) und seiner Armee gerettet. Nachdem Seth und seine Anhänger besiegt wurden, wird er Isis in Ketten übergeben, die ihn nicht zu töten vermag und ziehen lässt.“ (Plutarch, Moralia).

Der Medizin-Buddha und die Kultur-Kreativen  Haben Männer durch Marienlob ihr seelisches Wesen, die Kapazität zur Responsivität entwickelt, so wird es ihnen leicht fallen, bodhisattvischen Engeln in den Dialog zu folgen. Schöpferische Empfänglichkeit, das Geheimnis des Seelenspiegels des Mannes, besteht darin, dass, um Hebammendienst der Göttlichen Mutter zu leisten, Gott, sich selbst vergessend, in das Gemeinwesen human herabkommen muss. Nicht die weibliche Seele heilend, werden Männer 'von begrenztem Leben gefangen, das sie versklavt' (Marcuse, Der eindimensionale Mensch). Elend entstöhnt dem Eros mannheitlicher Selbstsucht, dem Bewusstsein eines seelenlosen „Ich bin's!“ Wie gut, wie spirituell, wie demokratisch Männer auch sein mögen, sind sie nicht willens heilender Mensch zu sein, wird das stille Weinen der Frauen kein Ende nehmen. In seinem Essay 'Die Frau in Europa' stellt C.G. Jung allerdings fest, dass der Mann 'in seinem Streben nach Kultur' (S. Freud) nicht weiterkommen kann, bis die Frau ihn spirituell eingeholt hat.

Von der Bruderschaft im Dienst der aufgenommenen Marien in den Himmel  ‚Lasst uns nicht unseren Zusammenkünften fernbleiben, wie es einigen zur Gewohnheit geworden ist, sondern ermuntert einander, das um so mehr, als ihr seht, dass der Tag naht‘ (Hebräer 10:25). Nichts kann erschaffen werden, ohne die Elemente zu vereinen und fest miteinander zu verbinden. Bruderschaft – der Weg nach unten, in die Tiefen marianischen Gewissens – ist die Konzentration, jenes Zusammenwirken, das sich um die Auflösung, Vereinzelung der 'in den Himmel aufgenommenen' weiblichen Seelen herum organisiert, um Geburt zu geben. In der Geistlichen Bruderschaft stellen die Männer 'Rama, Krishna und Shiva' Hebammen dar, die durch ein gemeinsames Ziel vereint sind: „Buddha als die Frauen“ Ermutigung zu »Planetarischem Bewusstsein« zu geben, Gottes Friedensreich auf Erden.

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