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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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The more women have distanced themselves from their first cause, their spirituality, the more the second cause, the soul-spirit of their spouse, loses significance: compassionlessness, abuse, sacrilege, compulsion for the gratification of the senses are being aroused, the urge to self-will foments war; 'moreover we have the bigotry of fundamentalists; perhaps a large majority of well-meaning people are still into their thing, not having the foggiest sense of what the global perspective could possibly mean!' (Pir Vilayat Inayat Khan, global thinking). Transcultural ethics are needed now, 'if society wants to obtain truth about itself, if it wants (and must) to produce a conception of modern society, and then it is a thing that can only be done through dialogue, through communication' (Niklas Luhmann). A Stepped Path to Peacemaking Manhood The first step to achieving 'the Healing of Our World' cannot be taught in books or imparted by a teacher. It must be made to happen through »love of the Immaculate Conception«. The next step is: to visit Her. The third step is 'the banquet' where even children proclaim: "The Most High has sanctified His tent; God dwells in Her, She will not waver." "Thou knowest not rightly in love", said Diotīma {priestess in Arcadia} to Socrates, "since thou seemest openly to oppose in thy words the precepts of love. By the precept of love we are taught that whoever does more good deeds should enjoy greater honour and be encouraged by many rewards. But if we should accept your speech as true, the good deeds will harm those who perform them; conversely, it will seem to benefit others to have abstained from good deeds and to have done nothing good. You say that you wanted to be instructed on this point by my teaching; but I firmly reject this effort, because the choice of a scholar as a lover is probably preferable to the choice of that man, who must be instructed by my effort. This one is first always poor before God1, and much is lacking in him being "tender and beautiful"; for he is indifferent, without fame or renown, unshod, without a dwelling2, touching the earth with his head {planetary awareness}, he sleeps outside the doors in the streets under the open sky, and according to the nature of his mother {Prajñāpāramitā} is always a child of need; on the other hand, according to his father, he pursues the good and beautiful, is brave, bold and sprightly, a mighty chasseur, always plotting, "always plotting, always seeking insight, full of sense, philosophising, all his life long – what a mighty magician and alchemist and teacher of wisdom and fine speech! Neither like a god nor like a man, soon flourishing and prospering on the same day, if it is well with him, and soon also dying, but also reviving again, coming to life again through the nature (of God) of his father. If the love of women is directed towards this, they are the lovable and indeed to be praised as truly beautiful, tender, perfect and blissful. - Socrates, you seem to suffer from too great ignorance." Andreas Capellanus, De Amore, Liber primus 54-55; Plato, Symposium 201d-212c, The Speech of Diotīma. 1Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3) For I am poor and afflicted; my heart trembles in my breast. (Psalm 109:22)
2Jesus
answered him, 'Foxes have their dens and birds have their nests;
Women's rights - What needs to be changed? Which path leads
to it? Ethics in relation – Whose knowledge is this knowledge? And what is the purpose of the knowledge of a capitalist economic order? If we assume that young men die in wars, disease seizes women, then it is certain that territorial bosses are not interested in in bringing about healing. . . they will always resort to concubinage, pleasure marriages or remarriage in case of divorce. . . until riots, war engulf their own country and pandemics, natural disasters bring the economic system to ruin – what then? A man who has not acquired his universal religious, spiritual and human ABC {(A) purifying himself through the imagination of the Immaculata (B) spiritually ascending in stages of initiation in order (C) to have mercy on the soul misery of his neighbours in the community} will convey illnesses, deficiencies and harmful influences to his female partner through the act of love instead of letting femininity shine in the light of Christ. The man's sustainable marriage must improve everything in the woman he loves!; his spiritual mind must empower Her with universal will and his planetary conscience must enlighten Her to let Her soul descend to its destiny. A man can only be happy in his soul, and thus rejecting the disease-causing influences of his body and his personality, if his wife – in the second half of her life – when the virgin soul goes to meet her true bridegroom1 – blossoms thanks to his love and the love of his wife will thank him that they have both succeeded in helping humanity and protecting planet Earth. Expressed in the words of mysticism, man's creative spirit is 'God's tender root, from which the rose can grow up into the sun's blossom'. In other words, and to bring awareness to the urgent need for psychoanalytic dialogue: if feminine desire is flowing down naturalistically, so the masculine loses 'its head and the girl brings it to her mother'2. If masculine spirit nourishes the feminine heart upwards to the soul, the man becomes 'the head of the woman'3; this leads to the afflatus or appearance of the Holy Grail, "God, the head of Christ, is Notre Dame" – 'the descending power of agape causes the ascending power of the eros'4. 1But in the middle of the night suddenly loud cries were heard: 'The bridegroom is coming! Go out to meet him!' Then the virgins all got up and trimmed their lamps. But the foolish ones said to the wise ones, 'Give us some of your oil or our lamps will go out.' The wise ones replied: 'Then there won't be enough for us or for you; why don't you go to the merchants and buy what you need?' While they were still on their way to buy the oil, the bridegroom came; the virgins who were ready went with him into the wedding hall, and the door was shut. (Matthew 25:6-10) 2The head was brought in a bowl and given to the girl, and she brought it to her mother. (Matthew 14:11) 3But I want you to know that Christ is the head of the man, the husband the head of the wife, and God the head of Christ. (1 Corinthians 11:3) 4But hope maketh not ashamed; because the love of God is shed abroad in our hearts through the Holy Spirit who has been given to us. (Romans 5:5)
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Cultural analytical Dialogue
J.
The Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the Wise Serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – the Religion after the religions
V. Transcultural
Mentoring
W.
Transculturality
and Humanity
X.
Prayers
and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge