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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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Who we are becoming rather than who we are Therapeutic processes have hitherto been linked to experiences and thoughts of a past. But in order to help to build a New Earth, we need to activate those areas in our brains that are not linked to our senses. In this way, the human being actualizes in the echo of 'holy language' – mantras in which the 'old Adam' is extinguished – of the 'Uncreated Will of Uncreatable Being' in the face of his earth, the creations of his devotional heart, as 'Madonna Terranuova' (Raphael) to the radiant, transfigured angel of his work in Planetary Consciousness universal 'Glorification of His Name'. There are many factors that prevent from engaging in healing talks, and thus leaving women in ignorance about the 'possibility of peace through dialogue': a lack of desire to approach the angels of the innermost planes – with the consequences of a lack of goodwill for the necessary transformation through the principle of 'spiritual charity'; as well as fear, based on an obedience to authority towards clerics as well as spiritual persons, associated with insecurities by the family environment and thus the resulting lack of trust in the vision of the Cultural Creatives (also because here the psychological striving for power "what I say is right, and what you say is wrong!" is not immediately perceived or fulfilled). The greatest obstacle, however, are projections, those 'post-traumatic stress disorders', which stem from the environmental influences and the psychic imprints in the womb, which has not changed 'the one, true religion of humanity', but it has definitely changed our accessibility to it.
Erlöse
uns von dem Übel oder Von der Königin des Südens
Die
weibliche Gottheit ist des Mannes Geburt zu seiner humanistischen Seele
1If
anyone comes to me and does not hate his father and mother, wife and children,
brothers and sisters, yes, and his own life also,
1Jesus answered them, See that no one leads you astray. (Matthew 24:4)
Most influential men are mostly horrified at the thought of 'dialogical community'; seeing no reason to believe in the 'Immaculate Conception' – since they usually have no means in their wives to disprove Her – they are usually accompanied by doubt (Iblīs): "What rises up from the ground? Him! him! Send him away! What does he want in the holy place? He wants me!" (Margaret in the face of Mephistopheles, Faust I). – Therefore, the one who wants to understand the character of a narcissist, may look at his friend: with Adam, with a nature walk, with spiritual practice, a man cannot conceive his soul, no intellect, however scientific, can hope to unravel the soul: She proclaims the perfection of human spirit, acknowledges 'the kingdom, the power, the glory', adheres to duty, bows in adoration to 'the fruit of Her body'. If women are faithful to 'their Lord', their splendor shines – high like the sun – like the stars. But if women forget their duty of loyalty to the teaching {community & dharma}, they become a victim of the nationalist kings – in this way, the structure of an entire civilization is drawn into ruin: Souls suffocate in the maelstrom of their conditioned desires, in the coffin of untransformed desires. The dialogue – when carried out by selfless, soul-awakened spiritual people – acts like a sponge: it absorbs everything negative that has clung to men and women during their time on earth the 'burial caves of the business world'1, thereby allowing the sexes to return to their original function of manifesting Human Spirit. What is referred to as "marriage hell" (Jewish: Gehinom) – a condition that usually affects 'kings' after midlife (see fairytale film 'The Water of Life', ARD 2017) – can be brought about through Dharma giving [psychoanalysis {drama/play}, preaching and banquet] in the sense of new learning, new living and loving, a process through which the souls make the progress of transcending what they thought of as "meaning" by a new meaning – beyond the conditioning of family and society.
1When
Jesus came to the other side, to the country of the Gadarenes, two
demon-possessed men met him,
Dialog kann zur Änderung bewegen, wenn… Männer die Reaktionen auf ihre Ideen und Handlungen, wie sie mit Frauen umgehen, über die psychosomatischen Tragödien des Weiblichen in der Tiefe eigenen heiligen Gemüts erfahren, und dann in der Kraft der Weisheit, die sie von der Atmosphäre der Großen Mutter erlangen, bereit sind, ihre Ziele neu zu formulieren. Tatsächlich aber funktioniert das nur, wenn Männer auf dem Pilgerweg ihrer Kontemplation der Immaculata eine Ahnung über ihre Seelen-Bestimmung haben.
Die
Entwicklungsstufen zur Menschheit oder
„Wie man Blei zu Gold
macht“
Der alchimistische Gestaltungsprozess beschreibt die Reifestufen der Seelen zu ihrer Menschwerdung, ein dynamischer, sich fortwährend verändernder Prozess: 1. separatio: die Trennung der Guten von den Schlechten1; 2. nigredo (materia prima): die Umwandlung der Männer zu marianischen Priestern ihres Landes1; 3. albedo / citrinitas: ihre Verklärung zu spirituellen Dialog-Führern des Kontinents; 4. rubedo: zu Weltfriedenskonferenz-Leitern, 'den Völkern das Recht verkündend'2. 'Martha, Maria von Bethanien und Maria aus Magdala in ihrer Beziehung zu Christus' entsprechen den Lebensphasen des Weiblichen, wo zuletzt, durch Gruppenprozess der Sublimierung, nicht akzeptierte Religionen in sozial akzeptable umgewandelt und somit neutralisiert werden: Die Auferstehung der Religion kommt dann als »Gold« aus dem Schmelztiegel hervor. (1 Männer darin zu führen, gehört zu den Herkulesaufgaben des kulturellen Genius).
1Wer
nicht für mich ist, der ist gegen mich;
2Seht,
das ist mein Knecht, den ich erwählt habe, mein Geliebter, an dem ich Gefallen
gefunden habe.
After the Virgin has credibly proclaimed the ideal, the world message of the Consecration Night Feast [Christmas - the translator]: 'the Bodhisattva [the Goddess of Grace] comes from heaven as the Christ Child and takes on human form', she must accept a true spiritual master, following his instructions in retreat. The first sign of beginning realisation is her wish to die – being mother seems unattainable to her (Sura 19:20), the monastic life unbearable. In this feeling the virgin is no longer ashamed to strive higher and she asks to be taken out of the old hysterical cell, which she hates, up into the new 'Buddhaworld' – which she will learn to hate, for a residue of 'faith in God' is at work that after the transport into the transcendental world of light, the Lord God will accidentally will come through the corridor, look at the prisoner and say: »You shall not imprison this woman again. She is coming to me, heavenly life: We enjoy the heavenly pleasures, so can dispense with earthly things! No worldly turmoil is to be heard in heaven! No music on earth can compare with ours, so that everything for joy, for joy awakens!« (Gustav Mahler, Symphony No. 4.4; Hebrew 13:1-3).
Exploiting, devastating, plundering... repenting!
Von der Gewaltförmigkeit des Ethos, und keine Überwindung Immer die gleiche Einsamkeit: der Mann hole nützliches Material aus der Erde und sorge für Geld. Wofür? – Damit die Frau zumindest bis ins Mark spüre, dass sie nicht für die Heilung der Erde arbeite, sondern dass sie für ihn, für sein Interesse, für seine Nation arbeite, und dass er einen Anspruch auf Sie hat, der auf immer Vorrang vor Ihrem Anspruch auf ihn hat? Woher kommt die Stimme, die Leichtigkeit, Wohlgefühl, Vergnügen verlangt, seelische Anstrengungen in planetarischer Verpflichtung aber verweigert? – Es ist die Stimme der niederen Natur des Menschen. Solange sich ein Mann mit dieser Natur verwechselt, wird er nicht sagen: ‚Ich bekenne, Gutes unterlassen, Böses getan‘; stattdessen: „Ich wünsche dies, ich brauche jenes, ich bin verletzt worden, ich leide!“ 'Doch mit jedem Schritt höher in die Individuation wird neue Schuld geschaffen und neue Sühne nötig. Ohne die Schaffung kollektiver seelischer Werte ist Individuation unsittlich und noch mehr als das: nämlich selbstmörderisch.' (C.G. Jung: Das symbolische Leben; Gesammelte Werke 18/2, §1095).
Die zwei komplementären Pfade der Geschlechter
Creation on Planet Earth must begin with men being ready for change, and transform their relationship to women through, with and in their constructive critique of the parasitism of patriarchy. It is true that in their unconditional fascination with the sovereignty of God, women are the better men – which is an example to men; however, men are supposed to 'extend the hand of reconciliation to women and say something' (J. Derrida, Deconstruction) and thus be the better women. Unsouled women’s bodies, without spirit, only bring forth nation-states, war! Creative spirit fulfils manifesting femininity: "O men, when in you the face of Pascha is transfigured, and the face of the blissful service, the protector of Humanistic Culture shines, do you think that the holiness in any man can ever be deceived? This never has been and never will be. Infallibly such culturality – light of spirituality, warmth of truth – feels the humane of purity; such purity is absolutely necessary to produce salvific personalities of individual peacemaking femininity." Cultural Creatives’ Song.
Wann immer und wo immer das religiöse Leben in narzisstische Gleichgültigkeit zerfällt und Irreligiosität (psychotische Regression) in den Frauen überhandnimmt, zu dieser Zeit erscheine Ich (Bhagavad-gita 4.7). Es gibt eine 'Führung von oben', meist aber sind Männer hoch neurotisch in gewisse Lebensaktivitäten vertieft, dass ihr Herz nicht gewillt ist sich zu öffnen, um 'der Botschaft' gewissenhaft zuzuhören und zu sehen, woher sie kommt. Währenddessen steigt frommer Zwang in den Herzen der Frauen umso höher, je (psychosomatisch) tiefer ihr Kummer ist, bis sie im geschulten Dharma-Geben (Levitikus 19:17-18) den 'Thron Gottes' erreichen. In diesem Licht lassen sich einigen Sünden tilgen, 'alle Krankheiten und Leiden heilen' (Matthäus 10:1), Elend und Herzschmerzen vertreiben und Unheilsames schnell auslöschen. 'Überall dort, wo sich Intimität als religiöses Gebot der Männer und einzelne spirituelle Pflicht der Frauen findet, wohnt die Schechina' (Sohar, Wajischlach 176a). „Wir erkennen die Nähe der Schechina an der Frauen 'Tränen der Reue' und der Männer 'Tränen der Liebe'. Die Weisheit unserer Seelen will uns das Ungefühlte fühlen und das Vergessene erinnern lassen. Denn sie kennt den Weg ihrer Heilung. Sie will das Uneingestandene und das Nichtversöhnte durch die Macht der Vergebung Schritt für Schritt ans Licht führen. Solange aber die Vergebung noch nicht in der gebotenen Tiefe in unserer Seele wirksam ist, werden wir durch unser Handeln und unser Geschick nur unentwegt unsere Verletzungen reproduzieren. Wenn unser Körper dies tut, kommt es zur Krankheit: unser Körper hat sich aufgemacht, unser falsches Denken zu erschüttern und unsere ungeheilten Erfahrungen ans Licht zu bringen.“ Martin Schleske: Geigenbauer, 'Herztöne: Weisheit – Das neue Denken', adeo-verlag, S. 229. Destruction, war, fundamentalism Patchwork-family & political fractions belong to the profit maximisers of morality; the spiritual people (the military) are the ones who want to prevent the worse; Vatican-Islam ideologically binds men to fundamental rights. Even if people’s political category thinking does not understand the musical message of Schubert’s String Quartet (No. 14 in D minor) 'Death and the Maiden (D 810)', yet, when people weep for the dead, must we not awaken the Lazaruses for the dignity of humanity and absolve the adulteresses? He, who, in love’s longing for the light, has absorbed himself in that power which the universe directs to itself, unites the mistress of the earth; 'so the world is moved by God just as the heart of the lover is moved towards the beloved' (Aristotle). The souls of those, sent out of love for God into the service of humanity, are able to bring creation. The message of a multiversel Cultural vocation of the woman consists in striving for self-realisation in the world through the virtue of spiritual service with the science of conscious unfoldment of her 'divine heritage', the actualisation of the manifestation of the divine. In this 'Christ-as-woman-state', "the relationship problem" will no longer be solved in the conventional way. With this we must also acknowledge that no solution can ever be final by 'pious churchgoers' or 'people of other faiths', 'people of profane morality' or 'people of libertine sexism morality'. The solution of a relationship problem inevitably results from a particular consciousness: the problem finds a complete and final solution within the particular frame in which it is presently being posed. Hence solutions exist to opposing points of view, of which one's own morality is represents only one aspect. However, irrespective of the totality of all valid forms of relationship, there is a level on which all actual and possible problems have only one universal solution and in which no contradiction can exist any more. Long ago, the circle of royal women used to gather in a separate area of the convent called 'Khanqah' every Friday night. They invited the spiritual master to speak about the meanings of symbolism as well as of the mysteries of the spiritual path and to perform the spiritual dance, the sama, in the presence of the group of women for his disciples. The women used to play the flute and the tambourine as well. It is of no use to be only "good women" if men do nothing psychoanalytically-spiritually for women. Lack of soul service leaves women in their karmic experience! If self-centred power of the man is dominant, he wants to 'become master' over every woman. The devil can be recognised by his silence and his embellished manners; divine femininity by the speech, which renews our earth, and by the splendour of Her silence. At every moment of life and with every breath, a man imbibes the energy of the absolute universe and emits individual soul energy through his heart. Whenever men give off more heart-energy with merciful mind (Psalm 1:1-3) in spiritual intelligence than they can receive, they come nearer to death. There are losses, such as clouded mind, weakness of thinking, loss of memory. Even in spiritual masters, despair and depression prevail, when the inner being of man "is starving" because the »house church of women« {the whole process, from universal worship to psychoanalytical dialogue} does not offer him the possibility to strengthen and sustain his planetary heart with 'synthesis and preached scripture'.
Planetarisches Bewusstsein setzt immaterielle Seele voraus
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Psyche-Analysis Spiritualis
J.
Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III.
Soul culture and Planetary Consciousness
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R.
Women-Universel-Global-Ethics
S.
Healing
with the wise serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – the Religion after the religions
V. Transcultural
Mentoring
W.
Synthesis – Cultural Heritage of Humanity
X.
Prayers
and Songs
Y.
Universel: Narrative des Heiligen und des Humanum
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge