Millennium Music Poetry  THE BOOK OF CHANTS


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V.  Transcultural Mentoring: Chivalric Friendship

Cultural Creatives owe the highest loyalty neither to the state, which is a mechanism, nor to spiritual institutions, which are only part of life, but not the organism of life; their faithfulness must belong to the spiritual self, their being to the Cultural Spirit, which is present in them and in everybody; by finding the spiritual, the healing agape of their being, within themselves and express it in the Cultural Community they can heal illnesses in the community through dialogue as well as helping the whole humanity through peace conferences (Exodus 34:23). Women will make progress by accepting the influence of the Cultural Creatives and further spread it into the world: giving form to the holy spirit and expressing it. If spiritual men's soul cultures are no longer being received by women, humanity will be plagued by pandemic-like 'untimely death': one covers up one's neurotic behaviour with intellectual phrases and deluded manners – which seems to be spreading all over the world. If men lack holiness, soulful spirit, then women are constantly being aroused in their material spheres {luxury, sex and power}, their creative energies are being abused by the state and senselessly wasted in the supernova breeze of the freedom of self-art: one identifies with ego-personality, chases after mundane pleasures or becomes "mystically-spiritually" selfish. Children then adopt habits with which they will destruct themselves. The person, who is full of pious dogmas, tends to hold them too rigidly for himself: one then expects that divine women and god-conscious men should behave according to the dogmatic standard of his "the good". If then something does not fit one's own particular idea of piety, one is ready to criticise in a condemning way. Therefore, the thought and life of Krishna was adopted by artists, poets and musicians, this gave rise to a new religion: the realisation of the religion of the divine in natural human life. Women have their special standard of good and evil, right and wrong. This standard is formed from what they themselves have experienced in their intimate lives so far, what they have seen on TV or heard about others, and which is mostly related to how they were influenced as an embryo in the womb by the belief in a particular religion, and also how strongly they identify with being born into a particular class/ nation. But what can really be called good or bad, right or wrong, is that which comforts their divine spirit or causes great discomfort in them, to distinguish between good and evil lies in the feminine nature. In fact it is the self-glorifying nationalistic ego of men that causes the suffering of humanity.

Das Glück der Menschheit liegt darin, was die göttlich-weibliche Seele für schön hält
Zwischen richtig und falsch zu unterscheiden, ist nicht die Arbeit dogmatischen, psychopathischen, psychologischen oder spirituellen Redens – je eher Männer dazu bereit sind, desto unwissender sind sie. Dass ein Mann lernt, den Maßstab der Göttlichen Mutter anzunehmen, statt kriegerischen Zwängen nachgebend, die Welt dem eigenen Maßstab seines "Guten" anzupassen, ist die wichtigste Lektion von Religion. Steigt der kulturelle Stern der erleuchteten männlichen Seele in die sublime Welt der Supernova (black holes) hinab, gebiert die Weiße Tara (white holes) der Welt das Licht Ihres Friedens. There are just two kinds of pity. But we are evil insofar as we bring suffering and death to others (Wilhelm Wundt, Ethics) – because we refrain from the mercy of our enlightened soul.

Über die Kreativität, den Iblis und Sankt Michaels Engel
Wer den Dialog im aufbauenden Sinn beherrscht, dass der Frauen andächtiges Herz zu Notre-Dames altruistischer Seele gelangt, diese Männer tragen den Namen 'Schöpfer der Menschheit'. Jene, die im abbauenden Sinne herrschen und tätig sind, dass Physis und Gemüt der Frau zu paternalistischem Gewinn, ihnen obliegt das Werk der Zerstörung.


Those who receive the law through the order of angels


Cultural Creatives: the eagle {Buddha: top left}, the saint {Rama: top right}
the winged bull {Krishna: bottom left}; the winged lion {Shiva: bottom right}

 The angels' choirs: women on their spiritual path [the pious' listening]
Men before the spiritual path of initiation [the word of the righteous]

For establishing a New World, it is essential that mistakes are being brought to light. This requires the »Women's Enlightened Intelligence«; in it, namely 'the good and the beautiful' and 'the wicked and the bad' must be recognised, how else could mistakes be forgiven? – revealed repressions alone lead to even greater guilt, and thus for even more illnesses. Women need grace "above" themselves, "light upon a light" (Sura Al Nur) before they need to be forgiven by those they have wronged. This state of forgiveness in the 'outpouring of love' has nothing in common with the complacency of developing spiritual qualities in one's ego. Dialogue – forgiveness through women's light – is only possible when men have transformed themselves to their desire (Luke 20:42), then »devotion to love« (Romans 12:1-2, 6-11) can be demanded of them (Psalm 51:21).

Kulturelle Freundschaft entspringt den vier Gründen
1. Der erste ist reine Liebe für den Kulturellen Genius, im Wunsch der ganzen Menschheit zu dienen, zum Wohl und zur Erhebung der universalen Religion [psychoanalytischer Dialog].
2. Frauen aus fundamentalistischem Glauben zu Planetarischem Bewusstsein führen, den Verdienst für die eigene Seele erlangend, um überhaupt partnerschaftsfähig zu bleiben.
3. Den Kulturellen Genius zu Zwecken einsetzen, die ihm Lob für allezeit einbringen.
4. Unablässig in der Übung der Waffen und im Erweb von Ehre und Ruhm sich einsetzen. Die "weiße Fahne" (Franzikus I., 2024-03-10) im Sinne von Kapitulation zu hissen, ist falsch.
Le Livre des fais du bon messire Jehan Le Maingre, dit Boucicaut, maréschal de France, Genève 1985

Jean Fouquet, 'The Holy Trinity', c. 1455. On vellum 16,5 x 12 cm.
From the 'Livre d'heures d'Étienne Chevalier'.
Arsani AG. https://www.kunst-fuer-alle.de/


My spirit was so enraptured that it seemed to me that it was almost completely outside my body. I saw the most holy humanity with more overflowing glory than I had ever seen: it was shown to me by marvellous and clear knowledge how the Lord rests on the breasts of the Father. I could not express how this is, for without seeing it, I felt as if I would see myself in the presence of this divinity. It seems as if this highest of visions purifies the soul to a high degree, taking away almost all the power of our sensual world. It is a mighty flame that burns up and destroys all the desires of life, it shows how null and void the sovereign dignities of this world are. It is a powerful teaching to elevate our desires to pure truth. Thereby a reverence is impressed upon us which I could not describe, but which is quite different from anything what we can acquire here. It fills the soul with great horror to see how we dared, or are still daring, to insult such an exceedingly great majesty. (Teresa of Avila - The Book of My Life, 38,18, GW 1. Dobhan, Peeters Freiburg, Basel, Vienna 2001).

'You anoint my head with oil, you fill my cup richly. Pure goodness and favour will follow me all my life.' (Psalm 23,5-6). The transformation of a liquid substance into another liquid form is therefore definitely an inner-atomic process which has nothing to do with the precipitation of a dissolved salt. When carrying out the procedure (according to the Yoga Sutras of Patanjali), it is rather to be taken into consideration that the state of the liquid substance ('woman' as such) is increasingly changed in such a way that more volatile, watery, gaseous and ethereal states are progressively reached (see Teresa of Ávila, Moradas del Castillo Interior – The abodes of the soul). The correctness of this view is corroborated by the fact that, for example that by carrying out this process it is possible, for example, to transform seawater into fresh water without any salt precipitation taking place. (according to Viktor Schauberger, 'Process and apparatus for the atomic conversion of liquid and gaseous substances that can be dripped', March 1940).

Message of the women of the New Age: The clear light of bliss.
1. One is to imagine oneself, based on one of the traditional modes of the Holy world, creating such a radiant cathedral of the heart that the dark shadow world, created by his personality, recedes, giving the capacity to the 'Inner Voice of the Lord' to lead the collective of women to Dharma, the path of holiness. 2. Then imagine oneself in the unfamiliar opposite, the individual masculine by means of sound, to transform its misleading and limiting self-image of personality through ecstasy. Since by men's spiritual endeavours the destructive Kali-self of a woman can also gain strength, the nascent Bodhisattva has to take care from the very beginning to continually transform her personal joy into impersonal bliss.

The tree is recognised by its fruit (Matthew 12:30-37). There are spiritually aspiring souls, who do not even realise that their spiritual heart is dead to the Immaculate Heart: these are those who only 'sing praises to the Lord' (Waza'if) with their tongues or not at all; there are also men who practise defiled procreation towards women who love with a defiled heart, as well as souls that love the Lord but blaspheme against the Immaculate Conception: these are those who do not glorify 'God's pronounced name' (Zikr). These are false disciples, men and women, who claim to be authentic pretending to change the world to make it 'more beautiful, better, more just, more brotherly'.

Zu guter Letzt müssen Männer alle Meditationssysteme loslassen  Begegnet individuell heilenden weiblichen Seelen {'Liebe den Nächsten wie dich selbst!' (Levitikus 19,18; Markus 12:30-31)} mit 'Gib alle Religionen auf und nimm deine Zuflucht allein zu Mir!' (Bhagavad-gita 18.6) noch größer heilende männliche Seelenkraft, dann wandelt sich weibliche Individuation und gebiert »das einigende Planetarische Bewusstsein«, das der Welt den Frieden schafft.

O Göttliche Mutter, Du bist die liebende Vielfältige, die in unserer Gegenwart
zum Einig-Wesen wird. O kultureller Heiliger Geist, Du bist die brüderliche Einheit,
die die einfältige Gegenwart (Matthäus 18:3) des Geliebten Herrn offenbart.


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essence  Alpha et Omega

Table of contents of each chapter:

Symphony of Peace
»significatio passiva«

A. Book of Chants
Situation: Anamnesis und anā-lysis
Of the Inner Images
II. Of the masters’ understanding
Dieu sensible au Cœur
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women
I. Global Warning
    Cultural analytical Dialogue
J. Nuclear War against Humane Culture
Ethics and Planetary Consciousness
Knowledge and und Vision
I. Women's sacred science is the creatrix of the New Age
Worship of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
The significance of mercy
Holy Grail – In the evening there will be light
Of the marriage
Cultural Heart and Immaculate Conception
Relationship situation on Planet Earth
About healing hormones and poisoning substances
Integral Ethics
R. Women-Universel-Global-Ethics
S. Healing with the wise Serpent
Interreligious Sciences of Sacred Art-Therapy
U. New Mythology – The religion after the religions
V. Transcultural Mentoring: chivalric friendship
Culture and Humanity
Prayers and Songs
Universel – Intertextual Human Experience
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge