V.
Transcultural
Mentoring
Durch
Friedenskonferenzen (Exodus 34,23)
der ganzen Menschheit helfen
Den ‚Guten Männern‘ ist die gebieterische Notwendigkeit
angetragen, unter Führung spiritueller Feminität ethische Disziplin („Lieben ist
Sünde“) zu diskutieren. Die Fähigkeit analytischer Intelligenz (Interreligious
Sciences) geht dabei immer geistiger Anwendung in Form von Konzentration {Waza'if},
Meditation {Dhikr} und religiösem Kult {Universeller Gottesdienst: Einheit der
religiösen Ideale in Gott} voraus. Das Große Mysterium – transkulturelle
Synthese im Dialog – kann geübt werden, wenn der Zwischenschritt 'spirituelle
Vollkommenheit' erlangt ist; sodann kann „Gott Mensch werden“. Zehntausend
dieser Menschen braucht es für den Wandel auf Planet Erde.
1Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. (Exodus 34,23)
If spiritual men's soul cultures are no longer being received by women, humanity
will be plagued by pandemic-like 'untimely death': one covers up one's neurotic
behaviour with intellectual phrases and deluded manners – what seems to be
spreading all over the world. If men lack holiness, soulful spirit, then women
are constantly being aroused in their material spheres {luxury, sex and power},
their creative energies are being misused by the state and senselessly wasted in
the supernova-like breath of freedom of self-art: one identifies with
ego-personality, chases after mundane pleasures or giving and expressing one's
"mystical-spiritual" selfishness. Children then adopt habits with which they
will destruct themselves. People who are full of pious dogmas, tend to hold them
too rigidly for themselves: they then expect that divine women and god-conscious
men to behave in accordance with their own dogmatic standard of their "good". If
then something does not fit one's own particular idea of piety, one is ready to
criticise in a condemning way. Therefore, the thought and life of Krishna was
adopted by artists, poets and musicians, this gave rise to a new religion: the
religion of realisation of the divine in natural human life. Women have their
special standard of good and evil, right and wrong. This standard is formed by
what they themselves have experienced in their intimate lives so far, what they
have seen on TV or heard about others, and which is mostly related to how they
were influenced as an embryo in the womb by the belief in a particular religion,
and also how strongly they identify with being born into a particular class/
nation. But what can truly be described as good or bad, right or wrong, is that
which comforts their divine spirit or causes them great distress, and the
distinction between good and evil lies within the feminine mind. Indeed,
however, it is the autocratic nationalistic ego of men that causes the suffering
of humanity.
The
cultural-creative work of illuminated souls
Women,
however successful they may appear in relationships with men, have their limits
and their end. But when synthesis leads the man’s illuminated soul, and the
Divine Feminine, through an affinity of soul motivation, is able to recognise
the Innermost essence of every man, from this point of the soul onwards women
can have cultural success and bring peace to the world. By seeing the reason
behind every action, the meaning of religion becomes clear: It is not the lie,
but only the truth that can succeed, and the truth is the divine within human
beings. Our reason is capable of accepting the love of the Great Goddess as
true, i.e. of believing in 'Christ’s Ascension to Frau Holle'; yet at this
point, the community usually ceases to consider whether 'Saint Mary Magdalene
and the Returning Christ' indeed exist. This can lead to serious misjudgements,
right up to the Third World War. In other words: Interreligious Sciences is
certainly not the domain of the Universal Church; but if Interreligious Sciences
is structurally similar to the Universal Church, it is useful for paving the
path for humanity towards greater mental health and social progress.
The Holy Trinity
(Jean
Fouquet)
The Cultural Creatives: the eagle {Buddha: top left}, the saint {Rama: top right},
the winged bull {Krishna: bottom left}, the winged lion {Shiva: bottom right}.Angels' choirs: Women on their path to transculturality;
Men on the interreligious path of initiation.The glorified Immaculate Heart – the mercy of the spiritually enlightened,
soulful hearts of men – 'fades before an even greater glory'1:
the Planetary Consciousness of women.
1For what was glorious has no glory now
in comparison with the surpassing glory. (2 Corinthians 3:10)
What we need… is more self-responsibility, more autonomy, more healthy common sense, so that we can stand up for Life. For the problem is not that we want to protect our children (who doesn’t?), 'the problem is that we demand others to take care of them' (Neuroscientist Henning Beck): ascetically by the Church; mentally-erotic through the spiritual master. Such protection is legitimate. In the long term, however, this leads to the underdevelopment of autonomous planetary decision-making capacity for peace. What is needed is: the conscientious, living ethics of men, as well as a fundamental practice of the psychoanalytical teachings of the Buddha [tavistock-working-conference] by women.Dialogue, love and brotherhood live together If one were to hear how many men discuss their own relationship affairs and those of others, one would recognise the jests and slander, and understand their complete inability to perform 'the work of healing and peacemaking'. But where, then, must the light of brotherhood be sought? 'The grace of the Divine Mother blesses him who takes the soul of the woman, in repentance, and him who dwells in divine power, in penance' (Shakespeare, The Merchant of Venice).
Knowing the principles underlying the impact
Ohne psychoanalytischen Dialog der Frauen mit den Cultural Creatives
als Grundlage, läuft der Interreligiöse Dialog (conversations spirituelles)
auf Verrat hinaus, da er die überragende Bedeutung und Verletzlichkeit
des weiblichen Nervensystems nicht erkennt.
"My spirit was so enraptured that it seemed to me that it was almost completely
outside my body. I saw the most holy humanity with more overflowing glory than I
had ever seen: it was shown to me by marvellous and clear knowledge how the Lord
rests on the breasts of the Father. I could not express how this is, for without
seeing it, I felt as if I would see myself in the presence of this divinity. It
seems as if this highest of visions purifies the soul to a high degree, taking
away almost all the power of our sensual world. It is a mighty flame that burns
up and destroys all the desires of life, it shows how null and void the
sovereign dignities of this world are. And it is a powerful teaching to elevate
our desires to pure truth. Thereby a reverence is impressed upon us which I
could not describe, but which is quite different from anything what we can
acquire here. It fills the soul with great horror to see how we dared, or are
still daring, to insult such an exceedingly great majesty.
I am the
debtor, Lord, and you are the offended one."
Teresa of Avila - The Book
of My Life, 38,18, GW 1. Dobhan, Peeters Freiburg, Basel, Vienna 2001
There comes a time in the life of every 'good man' when he finds that his prayer to the »Queen with Child« ["O Mary, give me everything that leads me to You; and You, O Maitreya, take from me everything that hinders me from reaching You!"] no longer bears fruit. This is the moment that shows men that they truly hunger for the »healing of humanity« and are ready to listen to the voice of 'the Great Angel' within them, who brings the message: "You are in God, the Lord is with you!1 Your highest being is the true being of God. If you can recognise this, you will find, through the Lord, the harmony of your creative soul." Then the believer, like Moses, falls to the ground: "I am not what I always believed myself to be. My Lord and God, take me from myself and make me wholly Your own!" This annihilation of the I-self – a fusion, "the marriage with the Spirit", as the Sufis say: "from which one discovers God as the archetype of which one is an exemplar" – is the foundation of the human self. Once this has happened, the woman draws ever closer to the man, until she finally stands before the 'Medicine Buddha', with whom she can communicate 'face to face' at every moment. Then a couple understands how to attract like-minded people; then it will be said: "The desolate land [marriage] has become like the Garden of Eden; the ruined, desolate, and devastated places are restored and inhabited again (Ezekiel 36,35). O Holy Spirit, You are the humaneness that creates peace throughout the world."
1The
Holy Spirit will come on you, and the power of the Most High will overshadow
you.
So the holy one to be born will be called the Son of God.
(Luke
1:35)
Contemplation of the light of the realm. It is beneficial to act
as a guest of a king.
(I Ching 20). Sacred
seriousness must be seen in dialogue. For this, not only 'men's devotion to the
highest feminine ideal' is the foundation. Contemplative gathering of women is
necessary, which goes far beyond 'imagining God'. The spirit of Buddha must be
brought to the decisive place in the souls that love their neighbours, where He
can act independently and teach the Dharma, so that women gain self-esteem
through appreciation in the community and no longer need to cultivate grieving
anger. Understanding the secret of how to create psychoses of absence in
character reveals the divine laws of life. Then a spiritual power emanates from
the woman's face, that acts upon men and subjugates the collective Iblis nature
to her soul, without women actually being aware of how this happens. Then
'hospitality, fraternal love, and freeing the prisoner'1
is attained.
1Keep
on loving one another as brothers and sisters. Do not forget to show hospitality
to strangers, for by so doing some people have shown hospitality to angels
without knowing it.
Continue to remember those in prison as if you were together with them in
prison,
and those who are mistreated as if you yourselves were suffering.
(Hebrews 13:1-3)
Synthesis
{sacred art therapy}, the aristocracy of the Three Magi1
– Shiva (ritual, worship; Vedanta); Rama (drama, psychosynthesis;
Buddhism); Krishna (evangelist, the global vision; Sufism) – can
render 'envy, hatred, and ignorance' {the three pathogenic demons in the
feminine organism »Christ and the Church«} non-existent. Interreligious
Sciences (the democratic process in the sacred science of an
interreligious dialogue of spiritual women) can curb the warlike Iblis
lurking in leading men [egoism, sexism, racism, nationalism, imperialism,
fascism, etc.] and bring about repentance and penance.
1After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, "Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him." When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. "In Bethlehem in Judea", they replied, "for this is what the prophet has written: "'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.'" Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, "Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him." After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route. (Matthew 2:1-12)