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S.  Healing with the Wise Serpent
 

The Broken Pitcher of the Aquarian Age
Man and woman, as they have as their realm the conception of the 'You' [Not-I] and of the 'I', remain – without Cultural Creativity – as opposite in nature as darkness and light. For as it is certain now that the heart-character of men does not correspond to the soul-nature of women, just as the personality of women does not correspond to the Unique Being of men (because women simply 'don't have the mood' for dialogue and the profession to educate young men spiritually, and men have 'no time' to interpret the Holy Scriptures in order to grant deep psychological forgiveness to sickly ladies), it follows all the more that then Planetary Consciousness – soul capacity of the men combined with the spiritual consciousness of the women – does not take place. Since women's transfer of their 'faith in the Lord and His capacity' to men, like men's anima, the vision of Notre-Dames, to women does not succeed, thus expressions like »I go up to the Father« (John 20:17) and »This is my husband« lose value: the meaning of love breaks down, 'the wineskins burst and the wine runs out' (Matthew 9:17; Luke 5:39 / Rodin: 'Fugit amor'). * The apparent representation in the form of a memory of the consciousness of something previously observed, in another matter (Vedanta Sutra I.1).
 

Der edle Mann als Asklepios (Hexendoktor), Priester, Sozialarbeiter und Liebender
Die 'weiße Schlange', das herabkommende heilende Licht, die Aura der Immaculata, des Herzens, wandelt das Bewusstsein des Mannes in allwissende schöpferische Intelligenz. Verharrt diese Weise Schlange ungenutzt, halten sich Männer fern vom aktiven Heilungswillen der Frauen im Gemeinwesen, „kommen die Dämonen unaufgefordert, wenn das Haus leer steht“ (Matthäus 12:43-45); dann sagt ein Mann sich: „Ich besitze nicht die Fähigkeit zu heilen. Ich kann das alles nicht ertragen!“ und es überwiegt nicht-menschliche, tierisch-dämonische Intelligenz – dies führt auf Dauer zu Tod und Zerstörung auf Planet Erde.
 

If the real approach and union of the enlightened male soul and spiritual femininity remains impossible, man and woman move away from the unity into which they were once created to be creative (Exodus 3,14). 'Non-resurrection from the dead' and the 'waiting-in vain-for-the-return' has shaped the mind of the children and children's children materially. What remains for the sensitive female soul is only the unredeemed longing and mourning for an unfulfilled and thus, 'the union to the end into perfection', that was unlived. The repression of unconsciously dominating aversions produces that power which divides the world into war zones.
 

Je egoistischer und eingebildeter Männer sind, desto unglücklicher schaffen sie das kulturelle Seelenleben anderer: je elender wird das Leben der Frauen und Kinder auf der Welt. Die 'gute Kraft' ist das aufsteigende Licht der Weisen Schlange, die heilige Kundalini der Frau, dem herabkommenden kulturell-schöpferischen Geist des Mannes entgegen, dies bildet das humane Antlitz der Frau, während 'die böse Kraft', des Adams unerleuchteter Geist, Eva im Rücken steckenbleibt und dort ihr schamvoll einen "Hexenbuckel" formt.
 

Neue Kontemplationen – Stufen des Erwachens unseres kulturellen Geistes
Immaculata conceptio meint, sein Ideal mit der Wirklichkeit Göttliche Mutter in Einklang zu bringen, indem man sich selbst mit seinen wirklichen Vorhaben im Leben konfrontiert; dazu ist die Einstimmung auf die Große Göttin notwendig: das Ende von Genussehe und Paternalismus. Der nächste Schritt ist, anhand der Großen Mutter {Weiße Tara} und des Kulturellen Genius, sich den Zweck der Immaculata bewusst zu machen. Der dritte Schritt ist, zu sehen – durch transkulturelle Synthese –, wie sich in der Lehre Maria Magdalenas {Shyama-Tara} und The Cultural Creatives – das Heilbringende manifestiert (Jesaja 60,3-5). Der vierte Schritt ist, im Akt der Selbsttranszendenz jene Kreativität in eigener Motivation zu erfassen, durch welche Gottes heilendes Erbarmen entströmt, unsere kranke Erde durchdringend, um die Liebe wiederzubeleben, in der Notre-Dame den Duft Ihrer Rose entfaltet.
 

Vom seelenlosen Glauben oder Meditieren – ohne der Erde Dharma, Heilung zu geben
„Ein unreiner Geist, der eine Frau verlassen hat, wandert durch die Wüste und sucht einen Ort, wo er bleiben kann. Wenn er aber keinen findet, dann sagt er: Ich will in mein Haus zurückkehren, das ich verlassen. Und wenn er das Haus bei seiner Rückkehr leer antrifft, sauber und geschmückt, dann geht er und holt sieben andere Geister, die noch viel schlimmer sind als er selbst. Sie ziehen dort ein und lassen sich nieder.“ Matthäus 12,43-45  Von der Rückkehr der unreinen Geister in den erbarmunglosen Yoga-Körper.
 

"O Notre Dame, You know the way of your righteous ones. In our love for Thee we have joy in the instruction of our Lord and God. By day and by night, ascending to Him, God glorifies himself – as us as Him – in the praise of His Names in such a way that in the descending mercy our souls giving healing with almighty will in Buddha's art, sanctified space is formed in which we give birth to Your message of 'planetary consciousness'. The other way: sitting in the circle of praying scoffers, following the advice of spiritual sacrilegious, for, like 'Adam and Eve', not engaging in the Great Work – this this leads love to ruin, and Us and humanity deeper and deeper into the abyss."
 

Dealing with Neuroses and Psychoses in Dialogue  There are women who commonly present men apparent pleasure by evoking images of sensual delights and pleasures, in order to keep the patriarchy even deeper in its vices and sins and to make it increase. The Marian spirit of chivalry proceeds in a spiritual way with such women: silence, forgiveness in the divine glance, stirs up the female heart and gives autonomous female personalities remorse of the inner instinct of their reason. For other women – who are resolutely making progress in the purification of their collective psyche by moving from good to better in the Dharma service of 'God the Lord' – there is a way that is opposed to the rule of feminine neuroticisms; for it is in the evil spirit of fundamentalist sanctimonious cosiness of many a pastoral practice to bite women, to make them sad, to put obstacles in the path of initiation and to trouble them with false reasons so that women will not evolve. Here it is the spiritual spirit of women which is able to give courage, strength, consolation, inspiration and tranquillity, by means of the most radiant bliss She makes all obstacles lightly, lifts them away, so that men in the doing of the beautiful come down from heaven. 'I am speaking of that consolation which causes inner movement in women in such a way that souls begin to burn with love for their Creator and Lord and therefore are no longer able to love within themselves any created thing on the face of the earth, except in the Creator of them all.' (after Ignatius of Loyola, The Spiritual Exercises. Einsiedeln, Freiburg 2005)
 

Parmenides, Simpl, In Phys. 86.27/117.4  'The goddess proclaims the truth to the poet'
"What can be spoken of and what can be known must be. For that there is: to be; nothing, on the other hand, is not; this I urge you to consider with yourself. For first I keep you from this way of research, but then from the way that men are building who know nothing, the double-headed deceivers: for helplessness directs in their bosom their wandering minds, and they drift along in a daze, deaf and blind alike, a heap incapable of decision, to whom being and not being are the same thing and again not as the same; but to them all is peculiar a way that turns back."
 

Visio Dei beatifica  'The painter stands a little away from the picture. He casts a glance at the model. Perhaps there is only a final dab to be made, or perhaps the first stroke is not even done.' (Michel Foucault, Les mots et les choses). 'Morality refers either to the totality of convictions about what is normatively right and of the evaluative good as well as the actions corresponding to these convictions or solely the area of the moral normative. By ethics, on the other hand, we mean discipline that subjects the factual convictions and actions (of morals) to reflection. Right action is based on the insight into the true structure of reality' (Handbook of Ethics, Düwell, Hübenthal, Werner 2002). The very destiny of women lies in their, the 2nd half of life, beatifying 'vision of God, face to face' (1 Corinthians 13:12), of which, however, she can only get to know through the revelation of her husband's creative spirit of in the community.
 

„Gott muss sich existentialisieren, um sich zu entdecken – das heißt, zur Existenz bringen, was Er werden konnte, anstatt zu manifestieren, was er bereits ist (was die dogmatische Ansicht der Religion ist).“ (Pir Vilayat, Keeping-in-touch: Erwachen und Kreativität). Der 'gute Mann' existentialisiert seine kulturelle Seele, dass seine Frau sich entdeckt, d.h. dass Sie zur Existenz bringt, was Sie werden kann, anstatt zu manifestieren, was Sie bereits ist.

 

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MILLENNIUM  MUSIC  POETRY
essence  Alpha et Omega

Table of contents of each chapter

Musical Introduction
Overture
Entretemps

»significatio passiva«
Zhikr

Prologue
A. Book of Chants
B.
Situation: Anamnesis und anā-lysis
C.
I.
Of the Inner Images
    
II. Of the masters’ understanding
D.
Dieu sensible au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women
I. Global Warning
    Cultural analytical Dialogue
J. The Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Women's sacred science is the creatrix of the New Age
    
II.
Worship of the Feminine side of God
    
III. Seelenkultur und Planetarisches Bewusstsein
    
IV.
The significance of mercy
    
V.
Holy Grail – In the evening there will be light
    
VI.
Of the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About healing hormones and poisoning substances
Q.
Integral Ethics
    
Dialogue
R. Women-Universel-Global-Ethics
S. Healing with the Wise Serpent
T. Interreligious Sciences of Sacred Art-Therapy
U. New Mythology – the Religion after the religions
V. Transcultural Mentoring
W.
Transculturality and Humanity
X.
Prayers and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge