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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | ||||||||||
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The winged heart* When »the divine face of the Lord« breaks through the outer form of femininity – by means of enrapturing in the thoughts, mainly in the emotions – narcissistic male reason can transform itself into the complementary, passively surrendering, healing »feminine side of God«; then the 'male vision' no longer refers to 'selfless wife' and the psyche of 'pleasure-marriage-secretaries' for travelling businessmen, but to the sunrise of the Great Mother, the sanctuary of »Notre-Dame«, the moon and the stars. We are taking part in the joy of creation from the light of the lights: From the primordial substance of the male soul that has wholly evolved into »Marian angel« the longing of the universe is accomplishing itself in his archangel »Christ as woman«. * see 'Le ravissement de Psyché' by Henri Godet (1896) after William-Adolphe Bouguereau.
On
the complementary polarity of the sexes or On the unspeakable
Sich von
Wissenden belehren lassen (I GING 4, oberste Linie: 'Das Wasser des Frühlings')
– den Seelen Brot backen und die Pflanze Menschlichkeit gärtnern Im
Dialog nähren die Männer, mit der abwärtsfließenden Herzensenergie ihres sich
erbarmenden Geistes, die zu ihrer altruistischen Liebesflamme erwachten
Seelenliebe der Frauen, sodass die abwärts jauchzende Woge des 'Ewig-Weiblichen'
(Goethe: Faust II Schlusswort; Genesis 18:12), in das dürstende Gehirn des
Geliebten aufsteigend, Gottes Planetarisches Bewusstsein kultiviert.
Cupid & Amor
"I saw an angel beside me, at my side, and in bodily form. He was not tall,
rather small, very beautiful and with a radiant countenance. In his hand I saw a
long golden arrow, and at the tip of this iron a little fire seemed to be
flickering. I felt as if he had thrust it into my heart a few times and as if it
would go right into my intestines. When the angel pulled out the arrow, I
thought he was also pulling out my innermost being and leaving me completely
inflamed with a great love for God. The pain was so sharp that I let out several
groans; and so overwhelming was the sweetness of that sharp pain that you would
never want to lose it again. This is not a physical pain, but a spiritual one,
although the body has a part in it, and even quite a lot. What I realise in this
state is that, for the things of God, the soul has never been filled with so
much light and realisation of His majesty. This may seem impossible, for if the
faculties of the soul are so enraptured and the senses are just as entranced,
how can one understand that it understands this mystery? I don't know that
either, perhaps only the Creator Himself knows. [marrying to the Holy Spirit] –
whoever is capable, may give voice to it. One cannot not even comprehend it, let
alone express it in words. I can only say that that this is how it appears to
me, that one is together with God, and there remains such a certainty that you
can't help but "believe" [and to support what is now the message of the Cultural
Creatives]. (Vision of the Spanish mystic Teresa of Ávila). This experience is a
side effect, because 'whenever the collective superior ideas that dominate human
life fall into disrepair, at such a time there are necessarily a number of
individuals who are moved by the numinous archetypes to a greater degree, who in
order to form new dominants, thrust themselves to the surface' (C.G. Jung,
Psychology and Alchemy; Bhagavad-gita 4:7; Qur'an 28:76).
'Hansel and Gretel' or The liberation of the children from the witch's violence
– an analysis
Female Contemplation – Awakening in the Above
"When the Lord wants to raise the soul to exaltation, its breath is taken away
in such a way that it can no longer speak. It thinks that it has been in a
completely different place than where we live. The light that was shown to it
there was so different from the earthly light that it was impossible for it to
form an idea of it, even if it had tried all her life. Also, during this rapture
it is taught many things all at once, which even if it would struggle with its
intellect and its imagination for many years, it would not be able to conceive
even the thousandth part of it. It seems to me that the soul and the spirit must
be the same thing, but like a fire, which, as soon as it has become large and
gradually burning, emits a flame that flares upwards. It is a different, new
life! Praise be to the Lord, that he has freed me from myself." Santa Teresa de
Ávila, Moradas del Castillo Interior.
Some women believe that if they act out of love from a spiritual background,
they would not need any compensation for this. However, the spiritual laws show
very clearly that devotion of man's spiritual soul must stand on the foundation
of his resistance against the devil, if the mutual exchange between man and
woman is to be lasting and fruitful. For if the wine, the innermost of God's
femininity, does not have any air, no resistance of the man against the
exploitative patriarchy, the wineskins must burst. 'Behold, days are coming when
the bridegroom will be taken away from the wedding guests; then new wine is not
filled into old wineskins, otherwise the wineskins will tear, the wine will
leak, the wineskins: unusable. New wine is filled into new wineskins, and both
will be upheld. (Matthew 9:17).
We
have forgotten one thing: women's divine sight opens
men's hearts.
Of female spirituality, Mary and the Christ Child
Relationship structures in a state of transformation and rebirth
Mäzenatentum und Elite-Männerfreundschaft
– die universale kulturelle Bruderschaft „Nur wer die
Sehnsucht kennt, Weiß, was ich leide! Allein und abgetrennt Von aller Freude,
Seh' ich ans Firmament Nach jener Seite. / Ach! der mich liebt und kennt, Ist in
der Weite. Es schwindelt mir, es brennt Mein Eingeweide. Nur wer die Sehnsucht
kennt, Weiß, was ich leide!“ Goethe: Wilhelm Meisters Lehrjahre, 'Duett von
Mignon und dem Harfenspieler Augustin'.
Jeder
Mann muss zunächst seine heilige Seele fassen und sich mit ihr identifizieren,
beginnend, sein Gemüt von den Tiefen des Meeres ins marianische Denken gebärend
des Iblīs Erbe im Begehren seiner Väter und Vorväter nicht antretend. Ist
das Gewissen vom geheiligten Ursprung geworden, kann es daran denken Körper und
Persönlichkeit (mind) in das Universum einzugeleiten. Indem das allumfassende,
alles durchdringende Licht die Gestalt des Paráklētos, des kulturellen
Geistes annimmt, löst sich 'das Reich des Bösen' (avestisch: Angra Mainyu) auf.
Dann geschieht: Through women the future generation comes.
Taking refuge
Without avoiding soulless masculinity, one cannot, as a woman, escape
suffering; just as one cannot escape fire without shunning fire: 'maculate
conception' must therefore be abandoned at all costs. Therefore, to quench the
own suffering and to quench the suffering of others, I give my heart to the
Cultural Creatives, accepting the healing Holy Spirit as my self. But first the
spiritual equality of women and men must be practised in order to then, in the
exchange of the immaculate hearts, be able to practise 'immaculate conception'.
Collective male self-affirmation knows no Marian practice to develop
communicatively, to face planetary consciousness in a dialogue-based community;
one tends to withdraw into one's professional armchair, into sporting comfort,
into spiritual and emotional inertia. Psychotic female narsissisms are the
result – but what may initially feel good for the female psyche is bad for the
male soul. Yet what is painful for collective masculinity is good for the
healing of the earth, the spiritual and soul health of humanity: it is 'the
childlike spirit' (Romans 8:15) of men that produces brotherhood.
By
practising the process of pranayama breathing, one can eliminate the impurities
of one's physiological condition and very soon one will also be free from mental
disturbances. By concentrating one's mental mind, one gets rid of sinful
activities; and withdrawing one's senses (yonimudra), which calms the psyche,
releases one from unholy material entanglements. Contemplation of the Supreme
Personality of Godhead liberates from the three modes of material attachment and
this leads to virtue. (The Srimad-Bhagavatam, Canto 3.28.11: Kapila's
instructions on devotional service).
The
conversation between Sister Kathrei and the father confessor: "Sir, rejoice with
me, I have become God! For now I am there where I was before I became an
individual – there is only 'God and God' [John 14:1-2a]. You should know that
everything that is put into words and presented to people with images is nothing
but a means to allure them to God, and that no soul can enter into God until it
becomes God as it was God, before it became an individual." (Meister Eckehart
treatise). 'So pay close attention to whether the novice is really prepared to
obey the conscience of the holy spirit devotedly, then whether she really seeks
God and has zeal for spiritual practice, and is able to endure adversity in
dialogue.' (Regula S. Benedicti 58,7. On suitability for everyday life).
Growth and strengthening of the feminine – psychic healing and religious culture
Ethics
is Alpha et Omega, cause and effect. The cause must be the Holy Spirit, which,
while finding a dwelling place in the souls, It acts as a ministry of the
cultural human spirit. The effect of this cultural spirit is 'women's faith',
which is then 'effective in universal love' (Galatians 5:6); It teaches women
inwardly what has to be done and in this makes inclined in the heart (according
to Thomas Aquinas, in 'Veritatis splendor' § 45). And if you were to give to all your acquaintances, your yoga students, religious, spiritual friends and relatives, all of whom have been given the Holy Scriptures, also every sign, they would never follow your path of 'receiving holy spirit'; nor could you follow their path of self-glorification, nor would any of them follow the 'head-down path' of the goddess Kali. If, however, you were to follow their wishes after all that you have been given knowledge of, then you would truly be among the unjust. (according to the Holy Qur'an, Sura 2 'The Cow' (Al-Baqarah) verse 145, 'revealed after the Hijrah').
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MILLENNIUM
MUSIC POETRY
essence Alpha
et Omega
Table of contents of each chapter:
Symphony
of Peace
»significatio passiva«
Zhikr
Prolog
A.
Book of
Chants
B.
Situation: Anamnesis und anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Cultural analytical Dialogue
J.
Nuclear
War
against Humane Culture
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R.
Women-Universel-Global-Ethics
S.
Healing
with the
wise Serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – The religion after the religions
V. Transcultural
Mentoring: chivalric friendship
W.
Culture
and Humanity
X.
Prayers
and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge