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Swear by thy gracious self, Which is the god of my idolatry, And I'll believe thee. (Romeo & Julia)
The political self of men is a merciless dictator, keeping his own soul away from the realm of heaven of spiritual femininity. Enamoured of her projections, bound by ignorance, the blinded female nature, allows herself in her most important centre to be set into arousal in the wrong direction; obedient and faithfully devoted, the princess supports the desire of her ego-king: the discrimination-capable female intelligence is flooded into marshland by unrestrained sensual desire, the female soul dies of thirst by the Fata Morgana of her longing. Disgusted by the compulsion to sell herself again and again, the regions of the feminine divine bodily kingdom, otherwise to be fertilised by spiritual sources, become deserted regions. Afflicted by premature ageing as well as diseases of pandemic dimensions, female nature henceforth keeps itself withdrawn, extinct of duty to her spiritually active personality. Children grow up, imbibed by grandmothers’ nerves, the special interest that no one else exists for mother but the relatives; inherited from their forefathers that one is only interested in one’s work, one’s people, one’s institute: in money and in nothing else. Under these influences, led by compassionless male money-reason, the community becomes uncoordinated, incapable, powerless. Men build their luxury pleasures (Trump towers) in excess. Foreign policy is urging defensive warfare: everyone has to give his life, to defend tradition and morality – men’s rights of united nations.The seed of Mary We differ in our language regarding the direction of the ascending or descending consciousness which comes either from impulses of the warlike egregores that rule over everything or springs from the actions of dharma-giving, neighbor-loving angelic beings, that wisdom that reveals merciful humanity through holy compassion. Our decision to act ethically does not come from the thinking of wolves, but from compassionate souls to free people from suffering. The unbridled mind produces illusions of a ruling morality in which the actions performed by self-centered, national, dynastic consciousnesses of self-satisfied fathers appear good and useful: wisdom {pistis sophia} can then heal. "The seed of the human spirit must be sunk into the earth and die in darkness, so that the more beautiful form of light may arise and unfold in the sunbeam." (Schelling, On the Essence of Human Freedom; 'Der Hasenhüter', Schmenger 1977). In kulturelle Sprache gekleidet: Das, was 'Mann' ist, muss auf das zurückzuführen sein, was fraulich, 'Magd des Herrn'1 ist, dass vom empfangenen Heiligen Geist {Same Mariens}, Gottes Feminität ihre Persönlichkeit hervorbringen kann als das Planetarische Bewusstsein.
1And Mary said, Behold the handmaid of the Lord;
be it unto me according to thy word. (Luke 1:38)
It
is not faith in God that leads us to the goal, nor psyche analysis
and knowledge of God that bring us there. It is the friendship of Christ.
He who learns in this world the lesson of this friendship will
ultimately develop the friendship with the Divine Mother.
There are two lateral trunks of our autonomic nervous system1, which flank the spinal column on the right and on the left; whereby, according to the Tibetans, the right channel is described as red and the left channel as white. The right channel is associated with verbal expression (left brain activity), the left: subjective, feeling, intuitive expression (men's 'guidance' through women's hearts). At the connection point of each chakra, the right and left cords wind around the central channel. Christ – as men and women – can only be recognized through synthesis of opposing affirmations, which has an immediate effect on our way of thinking and especially on the focus 'Planetary Consciousness'.
1To the one we are the savour of death unto death;
and to the other the savour of life unto life. (2 Corinthians 2:16)
Tavistock-working-conference1 It is the enlightened souls who 'see and forgive' that women are as they are and where they are – but also how cooperation for peace occurs in the consciousness of connected complementarity, when 'the power of the Most High overshadows women'1 and transcultural synthesis brings humanity together. "They ask you about the holy spirit of the soul. Say: the soul is an activity of God, but only little has come to you of the knowledge of the soul. 'Soul' is nothing but mercy of God. But most people persist in disbelief. Whomsoever God leaves to stray, you will find no friends but Him." Qur'an 17:971And the angel answered her,
The Holy Spirit will come upon you, and the power of the Most High will overshadow you;
therefore the child to be born will be called holy - the Son of God. (Luke 1:35)
Shankaracharya’s parable of the serpent and The Jewish Feast of Reconciliation
Eve goes through the dark night of the religions of the world. She thinks to herself, "Mohammed, what a snake!" and confesses, at dawn of her spiritual awakening: "Ali is the dew to heaven!" As day breaks, she meets Mary Magdalene and Christ. Then Eve bursts out in jubilation: "The Holy Spirit does really look like a snake sometimes. But now I know that he is not a snake."Self-restraint through the imagination of Holy Scripture: this is the first thing men must relearn in our time! For even if they possess great spirituality, enlightenment, piety, without self-mastery as 'the Immaculate Conception'1 all this is nothing; only this self-control is a quality that distinguishes man from beast. This also applies to women. 'Only be pursuing one's course like a horse that goes straight ahead without looking sidewise at its mate, can one retain the inner freedom that helps one onward' (I CHING 61 Inner Truth): without the reins of the Immaculate Heart, there is failure, illness, and death.
1These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes.
They were purchased from among mankind and offered as first fruits to God and the Lamb. (Revelation 14,4)
1 Koinonia: From Hate Through Dialogue to Culture in the Large Group, Patrick B. De Maré, Robin Piper,
Sheila Thompson. Karnac, London 1991; // On Dialogue, Lee Nichol, London & New York 1996; Routledge
[David Bohm, Der Dialog – Das offene Gespräch am Ende der Diskussionen, Hrsg. Lee Nichol, Klett-Cotta].
