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R.  Women-Universel-Global-Ethics
 

As the sun vivifies all things with its warmth, so the Great Mother heals and vivifies all things 'in her grace' (Qur'an, Sura 24:32). This female power has an influence on our relations, on the construction and reconstruction of knowledge: 'She is the heavenly life-space shining beyond darkness like the light of the sun: whoever knows Him escapes the realm of death' (Shvetashvatara Upanishad III.8). It is the Great Mother who gives the rule to the commonwealth through the genius; and it is this knowledge that the evil defeats, "The great dragon, the old serpent, which is called the devil, Satan, and which seduces the whole world" (Revelation 12:9; Mozart 'The Magic Flute', 1st act) – which encourages men, like the noble knights, to "seek the Holy Grail". How the Great Mother in Her essence, no one will fathom, neither angels nor human beings. But She can be recognised by contemplating her qualities. Where enlightened souls come together, sovereigns 'deliver up the crown' (Shakespeare, Henry V, II.4), Marian consciences give questions and answers: that is where healing happens. So kann schöpferische Transkulturalität im Dialog der Menschheit Frieden bringen. Von Anbeginn ihres Lebens zeigen nämlich Frauen Anzeichen dafür, dass sie Dinge wissen, die sie niemals gelernt haben. Wenn das männliche Ego, Magd {Maria} geworden, spricht: „Mein Herz ist über Dich ausgegossen. Meine Seele besucht Dich unbemerkt, redet geistigerweise mit Dir, steckt die Botschaft Gottes in dein weit aufgesperrtes Denken wie in den Schnabel einer kleinen Schwalbe (Johannes Karpathios). Möge ich Dein Antlitz durch Deine eigenen Augen betrachten.“ (Meditationsbild S.104). Dann können Frauen schenken aus ihrem höchsten Licht, aus ihrem inneren Reichtum das Planetarische Bewusstsein alle Menschen werden Brüder hervorbringen, in all Ihrer Pracht und Herrlichkeit über die Erde verbreitend.
 

Dialogue and dominion  At the moment when women's creative imagination anticipates the beloved archetype of 'The Cultural Creatives' (Shechinah), the light of the healing souls is kindled to the women and the perceptible values of the cultural-creative spirit are being transformed into the correlation of a New Organism as 'Planetary Consciousness'. If it coincides in dialogue that the 'Great Goddess' (Al Lat) will be versed in the wisdom of the 'Great Mother' (Al Uzza) at the same time, then the dominion is hers. However, if this is not the case, then the dominion is due to the Great Mother. If there is no one like her, then the dominion belongs to all those women (Manat), who, versed in divine wisdom, are completely devoid of discursive thinking. In no case, however, is the dominion in dialogue due to a spiritual man who is not also acquainted with the wisdom of the Great Mother. The genius is more dignified than a purely spiritual thinker, for ethics is based on inspirations received by the Great Mother.
 

When healing creative spirit arises from 'the Father and the Son', cultural-creative intelligence is personified as healing planetary power. According to Suhrawardi, every intelligence works progressively through hypostasis to create an intelligence that is hierarchically inferior to it (Hikmat al-Ishraq). The promise of Gabriel is fulfilled: the Divine Mother obtains her Son with the help of the Holy Spirit. Thus the spiritual intelligence of women brings forth the cultural-creative masculine spirit. According to Old Scripture: 'When the divine lights of women become sevenfold' (Samuel 2:5), then women are clothed in a garment of power and reverence, and the souls of men join in cultural-creative service – Sabbath: the ascending Christ is 'bread' and spiritual will is 'the table' – a threefold hierarchy formed of the hypostases of the intelligence, each of which generates a new hypostasis, the souls of men, and beyond that a celestial orb, the Feminine Organism in Planetary Consciousness. 'Fire from water, water from wind, and Wind from the Holy Spirit, Spirit of the Living God' (Sefer Jezira § 11): »Christ«, the intellectus agens of spiritual women, that is the healing female archangel of humanity.
 

Ineffabilis Deus  The inexpressible God of women is: She, whom they together recognised as the highest; and She, who with the representation of her Christ creates the holy temple and She who brings about the strongest sense of community, namely: God is love.
 

Once certain men got into the habit of a certain opinion in their behaviour with women, they do not like to admit that they were wrong. Why should they? as long as women – who at a mature age do realise that they have been mistaken about men – refuse to make this known in dialogue. Such obstinacy is a great obstacle to the dialogue, because it makes it impossible to overcome fundamentalist convictions and other kinds of traditional "piety" to be questioned and modified. When we realise that certain ideas of relationship are harmful, and yet we continue to hold on to them because "parents and grandparents and their ancestors" had these ideas, we wipe our counter-arguments aside with the remark that something is so and so and because everyone has always believed it. If we want to make progress now, we have to make an effort to avoid such intentions in the dialogue. Women who are taken in by their own ideas are difficult to change. Also the psyche of so-called "religious" women is very different from that of earlier times; it requires a very delicate handling. Often you find women who may take great initiative in the cause of 'women-global-ethics' and show more enthusiasm than is necessary; but if you point out the faults of such women, they will only contradict you. Easily the ability to become a self-martyr can grow in them. Even angels will accept psychic corrections in the spirit of pursuit, even making it their convinced work to fight against every kind of spiritual guidance: every desire, every attempt of psychological healing to correct them will make their resistance even stronger.
 

Three worlds  α) Women who are accustomed to follow but do not like to give guidance (spiritual open-mindedness with spiritual rigidity of behaviour): they fear impoverishment if they speak up in church and family. β) Women who are used to rule, but do not like to be completely absorbed in the realm of the soul (mental open-mindedness with spiritual rigidity of behaviour): such women fear that being completely soulful they would offer too little resistance, so that men could seduce the peoples even more unrestrainedly with unlimited capitalism. γ) Cultural patronage must foster these trainings: so that in the dialogue men lead women to their vocation by the power of the Creative Spirit, while women in sacred spirituality show men the path to humane culture in world politics.
 

Dialogue or What lies between God's silence and the abyss  A soulless system [upscale star hotellery and genocide (Russian war of aggression with Iranian drones, Sunni fighters, China's concentration camps)] that obeys that self-affirming, unenlightened feminism that wants to dominate the whole earth with its actionism. Meanwhile, the poles are melting and businessmen are on the highway to relationship hell "with their foot on the accelerator" (UN Secretary-General António Guterres, Cop27), to travelling and to the new secretary. Women would be ashamed of the noblest deeds of men, if only they knew that their comfort and desire were behind 'building luxury resorts and waging war'. – Without Buddha's practice, no peace!
 

'Well-being can only grow in the community and never apart from it; one can only live collectively, speak collectively and love collectively' (Mahabharata, Udyoga Parva 39). 'But to consolidate the small, the great must first be consolidated; then, to put the great in order, the small must first be in order' (Spring and Autumn of Lü Buwei). The coarse protestant male intellect, moving towards repentance, and the subtle femininity capable of spiritual psychoanalysis both must co-operate together. The enlightened female compassion, however, cannot come to the aid of the coarse male thinking, if we ignore the former altogether. What we must pay attention to are the spiritual and ethical foundations for the psychoanalytic dialogue conducted by women.
 

Confession of a musician  As an organist, my experience since my earliest youth was that women mechanically recited the 'Hail Mary' when praying the rosary, and at high mass the men's 'Our Father' – which also includes an invocation to the Great Mother – sounded like 'booming brass or noisy kettledrum' (Corinthians 13:1). If women were on the other hand, with conviction, genuine faith and devotion (to Christ, Mrs. Hulda and Eástre), everything they say in dialogue would have an effect; this effect would perform miracles. Therefore, the first thing to do is to persevere in spiritual paths – through meditation, through concentration, through prayer, through study, through all that women do – to eradicate the false self-consciousness as far as possible, so that the reality of 'Dharma-giving in the house-church' can manifest, that charity which is always buried under the wrong self-determination of the woman. The spiritual consciousness of women is like a spring that gushes from rugged stone (Exodus 17:6), water which, once motivation has gained spiritual power and strength, breaks through the rock of self-determined action and becomes a river of healing through 'tavistock-working-conferences'. It is similar with 'god-sparks from Elysium' (Beethoven's 9th Symphony): through concentration [blackening: heartfelt veneration of Notre-Dame], then whitening [meditation: 'Not the Goddess but God'] soul nobility manifests and where this daughter of Elysium, men's 'female side of God', has mercy, She washes away all the will-o'-the-wisps of 'erring faith'. Männer haben diese, ihnen scheinbar angeborene Tendenz, geistige Anstrengungen im Gemeinwesen zu vermeiden. Ihre Methode dabei ist, dass sie alles tun, was sie nur können, um ihre Aufgaben anderen zu übertragen. In dieser, doch so hoch geschätzten Kunst, schwächen sie sich, das vollkommene Gleichgewicht zwischen der Vergeistigung der Materie und der Materialisierung des Geistes durch das seelenvoll liebende Göttlich-Weibliche geht verloren: Frauen verlieren ihre Fähigkeiten, heilenden Geist der Welt zu materialisieren. Dass Frauen dem Bösen widersagen, widerstandsfähig und intelligent Planetarisches Bewusstsein ausstrahlen, dazu müssen ihre Männer sich fähig machen, es mit dem Teufel aufzunehmen, sich eben daran gewöhnend, diese Anstrengungen zu machen! Heutzutage kann man die für einen angenehmen Dinge ohne jede Anstrengung erreichen, aber mit welchem Ergebnis – eine kriegerische Fremdgeh-Kultur reproduziert sich so durch "ihre Werte und ihre Erziehung" immer aufs Neue. Es sind die geistlichen und geistigen Anstrengungen im Dialog, mit denen Männer jetzt die Kultur Europas aufrichten müssen, das Planetarische Bewusstsein nährend. 'Ich bin doch so unbedeutend wie ein toter Hund, ja, wie ein winziger Floh!' (1 Samuel 24:15).
 

Sie schnallen mich auf Feuerräder und tauchen mich in ihre siedendheißen Tränen
Zwischen Mühlsteinen bin ich geboren; Feuerräder meine Wahl. – Du weinst Tränen um mich, Harlekin [Höllenkönig]. Wohl weiß ich's Am Rande des Abgrunds. – Das Tor stand offen, ich wählte es nicht, /ging hinaus - Sie werden mich zermalmen – warum? (84-06-26).

Wegesgefährten  Ich tauche in die Nebel des Gelben Lichts. Heute, am Tag meiner Reise. Taue und Nässe begleiten mich (wie Taumel drängend); sie ziehen zum Tone hin in die Ferne.
 

Let us imagine the Holy Spirit as a composer, then women are the music he composed as an expression of his glorification. And instead of a poor experience that love makes one so blind that one secretly rejoices in injustice, women would have the experience that 'God looks through their eyes and builds a New World in Christ'. Religions as well as World-Ethos cannot prefabricate concrete solutions in matters of love they are not even allowed to do so, because in doing so they inadmissibly relieve the individual of his responsibility towards Planet Earth. While concrete solutions are to be provided by the enlightened souls, one will always have to be prepared for the fact that 'unspiritual religious women' and 'unreligious spiritual men' will come to different conclusions. Because mothers judge their concrete emotional relationship to the Beloved Lord differently, while fathers assert their will to "God, the One" with nuclear war, a Cultural Peace Institute under the guidance of the Holy Spirit is inevitable.
 

Healing of the World  The Wise Women enter into the creative unity of woman and man through the study of the female nature and the four soul types of men, bringing the individuation of Christ into being, by sacrificing their own personalities. Humane life, the New Life of the relationship between women and men, begins for women in the distinction between 'God as Dharma-giving charity' and 'God as spiritual insight'. If women do not distinguish between the two, and thus disregarding the complementary aspect, the influence of men's soulful spirit on the humanistic personality of women, they will miss happiness in life. Men who then say: "There is no harm done to human beings inflicted in the womb; I will not look at 'women's guilt', but will continue to do the big business with women," they become depressed over time. However, those who feel the triple suffering of womanhood, as well as the harm felt, that has been reactively inflicted on men by women, but forgive women their guilt as those have forgiven the guilt of men, these men are the ones who lead International Peace Conferences and will succeed because they have fulfilled the feminine "I am, who I will be" as a lover of 'face to face' (Numbers 12:8).
 

The Head of Medusa  The fullness of women's lives in our time requires more than just 'body, heart and soul'; it requires the divine spirit, an independent and superior complex, which obviously has the sole capacity to bring into living all those soul's potentialities of visions, revelations and inspirations of the masculine, that simply pious women's selves cannot manifest. But as in men lives that eros which strives for blind, unlimited taking – the greatest achievers are usually fulfilled by a striving for the superhuman – so there is in women a passion for that negative aspect of 'Medusa-femininity', in which femininity, for the sake of its creative superiority, wishes to sacrifice all life; 'in this passion feminine spirituality becomes a malignant tumour' (cf. C. G. Jung, Soul and Earth), which uselessly destroys the essence of 'brotherhood'.
 

Cultural Creatives oder Von der seelischen Entwicklung des Menschen und seinen Folgen: Tathāgata – So geworden  Darf jemand, der die Möglichkeit hätte, seine innere Berufung zu verwirklichen, sich der Gefahr aussetzen, sie nur darum nicht zu erreichen, weil er – wegen fehlendem Mäzenatentum – nicht alles andere von sich werfen mag? Wie könnte die Menschheit dem Verkümmern entgehen, ohne die Erneuerung, ohne den Kraftzufluss, der von denen ausgeht, die ihre kulturschöpferische Seele geworden? „Diejenigen, die in Gottes Vereinigung mit der Seele als 'Das Salz der Erde' gelten – wehe ihnen, wenn sie ihre Salzigkeit verscherzen!“ (Dag Hammarskjöld, Tagebuch). Das Seil über dem Abgrund wird von denen gespannt gehalten, die es in der Intuition des Göttlich-Weiblichen verankern. Dies ist für die moralische Gesundheit der Menschheit von entscheidender Bedeutung.
 

'Interreligiosität und Transkulturalität' oder 'Wie kommt der Friede in der Welt?'
Gewalt ist nicht der Weg zu einer gerechten Lösung der bestehenden Probleme (Matthäus 26:52) – was hätte es tatsächlich gebracht, wenn der hl. Petrus Judas angegriffen hätte? Doch gilt es Vorsichtsmaßnahmen zu treffen, um unschuldige Menschen zu schützen. Wie aber werden unschuldige Menschen geschützt, Gefangene befreit? (1) Durch Toleranz gegenüber allen Religionen (sei es Protestantismus, Katholizismus, Schiitismus, Buddhismus, Judentum, Vedanta oder Islam) und 'indem man im interreligiösen Dialog die Abschaffung von Ungerechtigkeit nicht davon abhängig macht, zuerst vollkommene Gerechtigkeit aufzeigen zu wollen' (Amartya Sen): das Heilige ist geheim! (2) Dann gilt es, angemessene Vorkehrung zu treffen, damit eine Gräueltat wie die vom '11. September' nicht wieder geschehen kann. Dies vermag 'transkulturelle Psychosynthese', machtvolle Hingabe und Willen des Einig-Wesens: 'Rama, Shiva, Krishna', ganz Maria geworden, bringen kraft des Heiligen Geistes das Planetarische Bewusstsein 'Christus als die Frauen' hervor. Dann sind Männer keine Übeltäter mehr und ihre Seelen-Kapazität zeugt den Frieden.
 

When conditioned love life of women comes to an end, some are so moved and so despondent, like a bird whose wings have been cut off. They first notice it alone for themselves, 'that their physical strength is no longer sufficient and it is no longer possible, and that the erotic demands she makes on herself to attract the man no longer function...' Some woman thinks to herself, "I'd rather stop than have people say, »God! she's living in lust!« The anger of the 'Queen of the Night' is thus, in meditative modesty, ritualised into the 'Dance around the Golden Calf'.
 

Wegen 'Verehrung des Goldenen Kalbes' zerbrach Moses die Tafeln des Gesetzes. In gewissem Sinne war 'Das goldene Kalb' {'das Grab des reichen Mannes' Jesaja 53:9} eine Fehlübersetzung der Heiligen Schrift. Das Volk wollte etwas Spirituelles in der materiellen Welt haben, einen Ersatz für Moses, dessen Aufgabe es war, das Volk mit Gott zu verbinden. 'Das goldene Kalb' war eine falsche Übersetzung dieser Rolle, denn es war ein Idol, welches das Volk von Gott trennte. Die richtige Übersetzung wäre 'das Heiligtum' gewesen, der zweite Tempel 'La ilaha illa'Llah' (Johannes 2:21).
 

Man will not understand 'religion' until he has not understood himself. As man glorifies God, so God glorifies Him, that the work glorifies the artists, and angels praise: 'God glorifies Himself for ever and ever'. In terms of the sexes this means: As the woman glorifies 'the Holy Virgin', so 'the Cosmic Mother' glorifies her. 'The Son in the Father, the Father in the Son' is the path of men: 'Father, I glorified you on earth, now glorify me' (John 17:4-5) – 'my Son you are, today I have begotten you!' (Psalm 2:7). 'Virgin born' as the 'pure Son of God' means the direct creativity of the universe, the 'miraculous conception' of intuitive revelation. This omega of the masculine is prophesied by the 'messengers' as the alpha of the feminine; which does not mean the sacred act of procreation, in which God takes the place of a man, but that creative new beginning in which the 'Messiah hope' is fulfilled in such a way that righteous, saintly, salutary women realise 'God's reign', which at the same time fulfils the expectations of all peoples. They are those women in whose midst a 'young woman' is no longer called "enemy", but is called 'God with us', because she has given birth to the Holy Ideal, 'blessed by God and conceived without any indwelling', has given birth as her soul. A greater honour to the woman, thus becoming temple (Luke 17:21) is inconceivable. Male spirituality, the personality-centred egoistic life, without its alpha, the moral community that protects the feminine, ends in spiritual death: 'One separates oneself, isolates oneself, distances oneself from the others, and that is death' (Aïvanhov) from which no cultural life blossoms. The apparent death of the body is the real birth of the soul; in this, the inner death [the dissolution of the earth into water] into the centre of its being – 'Devotion to the Lord': 'Taken up to Heaven', towards an angelicisation of the heart – must follow the outer death, the fire-birth of the soul into the emptiness, that abstract mind of charity that opens the door to our concretised spiritual nature to the 'joy of the Beautiful Spark of the Gods', the pure spirit of planetary consciousness.
 

'The cultural genius: I am the way and the goal, Lord and witness, house and land, the refuge and the friend' (Bhagavad-gita IX.18). Imitation is an inclination that seems to be innate in men; yet most of them seem to be unaware of how important the question of a role model is for their soul life. For in it, who do men want to imitate? – those, who have achieved spiritual fame, mental success or material fortune? Such imitation will not be without consequences for the spouse. Denn bei aller Selbstständigkeit: the spouse adopts the shadow of their husband's persona. 'Zu kämpfen ist daher euch Frauen vorgeschrieben, auch wenn es euch widerwärtig ist; denn es mag sein, dass euch etwas widerwärtig ist, was gut für euch ist. Und weil es doch so ist, dass euch etwas lieb ist, was übel für euch ist.' al-Baqarah 2:216. Es gibt einen Schatz, den man nie greifen kann, den Jedermann sucht, jagt, bejagt, verspottet, foltert und bekriegt, der aber die ganze Menschheit mehr und mehr zum Vorzüglichen zieht. Dieser aber muss geheim sein und Er ist geheim, weil Er der Gral ist und deshalb geschützt werden muss.