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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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1. 'She thought to herself: I am enthroned as queen. I and no one else! I never sit there as a widow, I will experience no mourning, and childlessness I know not' (Revelation 18:9)1. A battered femininity triumphs in the death of soldiers, 'From the corpse of the slain mother, the vengeance of Erinys rises inexorably' (Ludwig Klages). 1Come down, daughter of Babylon, virgin, sit in the dust! Sit on the ground; there is no longer a throne (for you), daughter of Chaldea. Now you are no longer called the fair one, the delicate one. Take the mill and grind the flour! Away with the veil! Lift up your train, bare your legs and wade through the water! Your shame will be exposed, your disgrace will be seen. Relentlessly I take vengeance, says our Saviour; "Lord of Hosts" is his name and "The Holy One of Israel". Sit down and be silent! Go out into the darkness, daughter of Chaldea! For now no one calls you "Lady of the Kingdoms". I was angry with my people, I desecrated my inheritance and gave it into your power. But you showed them no mercy, you imposed too heavy a yoke on the old men. You thought: I will remain the mistress forever and ever. You didn't take all this to heart, you never thought of the end. But now listen, you luscious woman who lives in safety and thinks in your heart: I and no one else! But a calamity will come upon you that you cannot conjure away. A destruction will come upon you that you will not be able to banish. And suddenly your destruction will come, which you never thought of. (Isaiah 47:1-11)
Her impurity clings to her train, she did not consider
her end. She has sunk horribly,
Now, perceiving our responsibility as human beings to bring healing to the earth, before our conscience committing ourselves, with all our heart, with all our soul to hold dialogue. Just as we have learnt to engage for ourselves, for our family, city and country, now, with an enlightened soul, we must feel responsible: for the well-being of the whole. Do we not urgently have to make efforts to oppose 'chaos, riots, wars, epidemics' with spiritual education and training? The habitual thinking of a 'house'-wife is: 'How can my husband contribute to my happiness and spare me pain?' But from the moment that it becomes clear that "pursuing my happiness" brings suffering to humanity – according to cosmic nature, this metamorphosis happens in midlife (change from grihastha to vanaprastha, see Srimad-Bhagavatam 7.12.29-30)1 – she cannot possibly demand of the man, to be of service to her; rather, it is her Bodhisattva spirit that brings forth the soulful man as Parakletos Benignitatis – the angel outside his worldly business. 1The spirit should be placed in the lunar demigod along with all material desires. All objects of intelligence should be placed in Brahma along with the intelligence itself. The false ego, which is under the influence of the material modes of nature and causes us to think, "I am this body, and everything connected with this body is my property," should merge into Rudra, the ruling deity of the false ego, along with material activities. Material consciousness should be merged into the individual goal of life along with the goal of thinking, and the demigods acting under the influence of the modes of material nature should merge into the Supreme Being along with the degenerate living entity. The earth should merge with water, the water with the brightness of the sun, that brightness with the air, the air with the ether, the ether with the false ego, the false ego with the entire material energy, the entire material energy with the unmanifested constituents - the pradhana aspect of material energy - and finally the partial aspect of material manifestation with the Supersoul. (Srimad-Bhagavatam 7.12.29-30)
The concept of transculturality creates a different image of the relationship of cultures. Not one of isolation and conflict, but one of interweaving, intermingling and commonality. It does not promote separation, but understanding and interaction. (Wolfgang Welsch, Transculturality) The one who addresses the intellect of men, knocks at the gates of their mind to repentance; he is a skilful speaker, the sanctified communicator in dialogue, 'Rama'. Then 'Shiva' can call for repentance; his feelings deeply touch the people, his masterful preaching has a special effect on the hearts of the women. What then awakens the spirit of the listeners is the poetic vision of 'Krishna', evangelist of the New Age, and his composition will always be available as a work in the library of mankind.
'Anatomisch und physiologisch gesehen stellt das menschliche Gehirn den Gipfel der Organisation dar, aber das bedeutet nicht, dass Mann und Frau eine wahrhaft geordnete psychische Aktivität haben: man sieht, dass die Gedanken und Gefühle der Geschlechter immer wieder verworren sind, sich widersprechen und aufeinanderprallen' (Omraam M. Aïvanhov). Krankheiten, Chaos, Kriege sind weltweit die Folgen, wenn nicht primitivem männlichen Eros spirituelle weibliche Ordnung gegenübersteht; Gesundheit aber blüht, wo heiliger männlicher Schöpfergeist Weiblichkeit aus mangelhaftem Fühlen befreit. Ein Mann, der zu sich sagt, sich mit seiner persönlichen Identität identifizierend, „ich besitze die Fähigkeit zur Heiligkeit nicht“, zeigt Mangel an Verständnis dafür, was er sein könnte, um der Menschheit Heilung zu geben. Die meisten Frauen sehen nur die Begrenzungen ihrer menschlichen Psyche und erforschen niemals die Höhen ihrer Bodhisattva-Göttlichkeit, was zu den Kriegen führt, die Geschäftsmänner begleiten. Anders gesagt, nur wenige Frauen haben im Sinn, in spiritueller Macht der Welt Frieden zu schenken. It is not enough for women, individually creative, to overcome inertia and conformism; rather, it is essential that men with individual-cultural Pentecostal spirit trigger the Planetary Consciousness in women and also know how to promote it. However, the male ego is very cunning, very difficult to control. But if women make a constant effort in group psychoanalysis with their husbands and proceed untiringly with logical arguments and investigate connections more carefully than up to now, they will be able to tame wars and change the world for the better.
The fate of the soulless "Gilgamesh!" Utnapitschim says to him, "unhappy is thy heart, how spent are thy features!" (Gilgamesh, plate X). "In vain do I pursue the god who eludes us, In vain do I follow the goddess who abstains; Irresistibly the night [Kali] spreads its empire; black, humid, cold its shudder has touched me, a sepulchral breath blows through the languid darknesses; Mouldy breezes rise in the land. While my shy foot steps on snails at the edge of the swamp, scaring away frightened toads." Baudelaire, Les Fleurs du Mal. Rama – as the embodiment of Vishnu (the holy spirit whose lotus feet are worshipped by Shiva and Brahma) – killed the monkey king Vāli [the demon 'deceptive eros', ethymological: sulphur]. Then he learnt the abode of his queen Sītā. When he reached the shore of the ocean, the sea retreated before Rama's fury, the water spirits passed away in fear. Until the ocean appeared in personal form and said to Rama, "We the simple-minded did not know that you are the unchanging overlord of Prakriti, the changeable material energies. The pious feed on your sattva quality, the clear and calm serenity of your mind, the silence (not causing inconvenience to others with your speech, being tolerant, kind, benevolent, studying the scriptures); the warrior nations stem from your passion and the underworld takes example from your indifference and indolence. But now, with determination, you have become master of an attachment to such vain inclinations. Win back your mate now, O hero! Build a bridge here for your glory, so that future kings will sing your praises." Bhagavata Purana 9.10-15
1Sie zogen zusammen weiter, und er kam in ein Dorf. Eine Frau namens Martha nahm ihn freundlich auf. Sie hatte eine Schwester, die Maria hieß. Maria setzte sich dem Herrn zu Füßen und hörte seinen Worten zu. Martha aber war ganz davon in Anspruch genommen, für ihn zu sorgen. Sie kam zu ihm und sagte: Herr, kümmert es dich nicht, dass meine Schwester die ganze Arbeit mir allein überlässt? Sag ihr doch, sie soll mir helfen! Der Herr antwortete: Martha, Martha, du machst dir viele Sorgen und Mühen. Aber nur eines ist notwendig. Maria hat das Bessere gewählt, das soll ihr nicht genommen werden. (Lukas 10,38-42)
2Bad
women belong to bad men,
Und der Mensch sprach: Das endlich ist Bein von meinem Bein und Fleisch
von meinem Fleisch.
3Heil
diesen Mann vom Dämon, der seine Glieder hat erfasst, Verheilung wirkst du, heilend Kraut, heilst den gebrochnen Knochen zu; verheilen lass dies, Schlinggewächs! Was dir zerrissen, was geknickt an Knochen dir im Leibe ist, Das richte Dhātar glücklich ein und füg's zusammen Glied für Glied. Das Mark verwachse mit dem Mark, und zum Gelenk füg sich Gelenk, Es wachse dein verfallnes Fleisch zusammen und die Knochen auch. Mit Mark verbinde sich das Mark, die Haut verwachse mit der Haut, Dein Blut vereinige sich, dein Bein, das Fleisch verheile mit dem Fleisch. Das Haar dem Haare schließe an, die Haut verbinde mit der Haut. Dein Blut, dein Knochen schließe sich. Vereinig, Pflanze! was zerriss. Steh auf und wandle, lauf geschwind, dem schnellsten Wagen tu es gleich. Steh aufrecht da! Was in die Grube fiel und da gebrochen, und was durch einen Steinwurf ist zerschlagen, Füg er zusammen Glied für Glied, wie's Wagner an dem Wagen tun. (Atharvaveda IV.12)
4Lob
sei Gott, dem Schöpfer der Himmel und der Erde,
And the geronts seated on smoothed stones in that sacred circle, had in their hands the sceptres of the messengers {of the spirit of guidance} raising their voices and then sprang up with them and spoke justice in turn. In the midst lay two talents of gold, to be given to him who among them spoke justice most rightly. Homer, The Iliad 18,497-508.
'There is enough milk, grain and metals' (Srimad-Bhagavatam 1.4.11) "Everything, then, is satisfactory in material terms!" and so there is actually no question of leaving one's 'flourishing kingdom' and of changing one's life to the cultural-creative. In reality, however, femininity feels in the midst of life: "The grain is poisoned!" – and a man's world is actually poisoned by their preconceived Don Juan plans. For peace in the world, it is essential that influential Protestant fathers and committed Catholic mothers learn to establish a real connection in dialogue with each other. Men must make grandmothers understand that their Catholicism leads to civil war with Muslims; women must clearly demonstrate to fathers (using Russia and Iran as examples) that the Russian Church and Shiitism bring mass destruction to the world. Otherwise there can be no peace dialogue, which must be based on the following: "The bond of love or union, which connects several minds as members of one and the same community freely, because from within, can only be understood as the efficacy of One and the same being, inherent in all minds and truly higher or central, as their common God, to whom they have surrendered, as the lower serves its truly higher." Franz Baader, in: Manfred Frank, Der Kommende Gott - Vorlesungen über die Neue Mythologie. Edition Suhrkamp.
The topic of 'ethics' and thus 'peace in the world' presupposes patronage for a culture that uses interreligious dialogue to promote the character forming of those men who are responsible for the Planetary Consciousness of women through transcultural discourse. Whenever dharma declines and injustice increases on earth, you will be born in order to erect the virtue and the virtuous and to weaken the evil. Thus Thou renewest life on earth, O mysterious Holy Spirit. (Sri Ramana Maharshi, Collected Works) When the sun of spirituality shines in women, She brightens everything into clear forms. Siegfried begot, bathed in dragon’s blood and overcame his "lindworm" as 'lord of the fire and the elements'. But when he as the first, running, bending to the spring {the virgin}, his desire {the lime-leaf, which revealed a fig-leaf (the Sunna) from Paradise} came forth [Nibelungenlied]. The earth darkened in the shadow of the light as the beloved "merged in him". "The one I love, I let him do as he likes!" (The Wanderer, 'Siegfried', Richard Wagner) – 'love and sympathy' then becomes the sharp sword on the extinguished heart. Wir müssen uns völlig darüber im Klaren sein, dass die oftmals erbärmliche Größe männlichen Lebens dem Missverhältnis zwischen Ehrlichkeit seelischen Strebens und Perfektion monetärer Ergebnisse geschuldet ist, das sich nur durch ein Mäzenatentum umkehren lässt. Bis dahin werden Selbsttäuschung und Inhumanität auf Planet Erde stetig weiter zunehmen. „Die wirkliche Tragödie ist nicht, wenn das Schicksal einen Menschen zwingt, für irgendwas zu sterben. Die wahre Tragödie ist, wenn Seelen nicht die Chance haben, für etwas zu leben, das sie als groß, als echt und kostbar für die Menschheit erkannt haben. Das ist grausamstes Schicksal. Und es ist in der Tat tödlich.“ Dag Hammarskjöld, Zeichen am Weg.
Am Mäzenatentum hängt die Heilung der Erde, nach
Geldverdienen drängt aber alles
'The victory of light over darkness' is the cosmic occurrence of »Consecration Night«. This victory takes place at every »winter solstice«, it is revealed in the decision, in the face of 'the devil's admiral' (Carl Zuckmayer) to build with own hands the sanctuary of the Great Goddess and give »healing through synthesis« where others are destroying planet earth with pleasure resorts. Die Neurose ist das Leiden unserer Seele, die, verraten und verkauft, gefangen. Wenn jetzt aber wir uns doch befohlen fühlen, von spiritueller Huld der Frauen entflammt, Kraft dieser Atmosphäre, die Darstellung des Göttlichen, vom Ursprung einer Ordnung, mit dem Glanz unserer Seele in die dialogischen Kreise zu tragen: in dieser Bildung kann eine Menschheit gesunden {„Niklaus von Flüe könnte Schutzpatron der Psychosynthese sein“ C.G. Jung}. Entscheidend für Mäzenatentum einer »Schule des Dialogs zu Planetarischem Bewusstsein« ist: Sind wir vom heilenden Geist Kulturell-Kreativer abhängig? – Heilen Männer im transkulturellen Raum aufstrebender Bodhisattva-Seelen der Frauen dergestalt, dass das Licht der göttlichen Weiblichkeit wieder erstrahlt, sodass Frauen im interreligiösen Dialog den herabkommenden Heiligen Geist ihrer Männer verlangen – je näher wir uns dieser Realität nähern, desto näher gelangen wir, von gegensätzlichen seelischen Anziehungen von Männern und Frauen zur harmonischen Integration von Individuen bis hin zur Integration in immer größere Gruppen, zur Einheit der Menschheit. Doch nur wenn ich weiß, dass Schöpfergeist das Wesentliche meines Lebens ist, verlege ich mein Interesse nicht auf Dinge, die nicht von entscheidender Bedeutung sind (C.G. Jung).
1If
Jesus - and this is our faith - died and rose again, then God will,
through Jesus
2Bad
women belong to bad men, and bad men belong to bad women.
3For
the Lord himself will descend from heaven when the command is given,
4Denn
schon erschaffe ich einen neuen Himmel und eine neue Erde.
Altered seeds – poisoned bread they give today In the taking cycle of the Kali-age, not only men dominate over women; femininity shows itself emancipated: earth inhibits water, water extinguishes fire; in desire the virgin melts, self-determined realisation cuts wood; moreover, egocentric pesticides in the male consciousness have an inhibiting influence on the spiritual orientation of the feminine, the receptive1: communication, mental fitness, creative and fruitful activities are prevented; women begin to live isolated, separate with unhappy charm, mostly unaware of their expression, they try (unheard by everyone) to accuse through sickness – humanity's healthy nature, which lives in collectivity, i.e. in all creatures, begins to degenerate. »Pentecostal spirit heals His hearts« by transmission, in that men know how to avoid "pit mishaps" and preach against "chemical waste", healing of the earth takes place. The narcissistic man (enenosam spumam: poison of the seed) seduces the woman with face-to-face compliments: eros builds his bond, with prospects of "a common future"; unenlightened compassion without 'love for the Lord' – 'not diminishing neurosis and not dissolving psychotic anxiety' (Alfred Adler and Roberto Assagioli) – makes use of empathy to move women from their strength of soul into neurosis. When it is said in the teaching: "Man does not live by bread alone, but by the word that comes from the mouth of God", it is actually quite strange that mothers ask their daughters to eat something that they do not know whether it really benefits the lasting health of body and soul. 1Sie essen das Brot des Unrechts und trinken den Wein der Gewalttat. (Sprüche 4:17)
1Do
not harbour hatred in your heart against your brother.
A humanity at war calls for a new intercourse between the sexes. For this we must leave behind ordinary thinking by making our own souls see »with the light that sees«, this light not only reveals: it is creative! Wisdom1 is learned in the mercy of our souls – neither religious precepts and doctrines, philosophical know-how, ceremonies nor spiritual oneness, a study of mystical chants or allegiances to institutions of spiritual gurus or grey eminences can give us the life that is »the Planetary Consciousness in Humanity«. 'If one wants to escape the delusions of habit, education and mental deceptions to which one has fallen prey through habit, the foundations of perception, imagination, love, will and logical conceptualisation have to be attacked' (Vilayat Khan, Stufen einer Meditation, Weilheim, 1962).
1She
is the breath of God's power and the pure outflow of the glory of the
All-Ruler; therefore no shadow falls on her.
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter:
Symphony
of Peace
»significatio passiva«
Zhikr
Prolog
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Cultural analytical Dialogue
J.
The Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the
wise Serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – the religion after the religions
V. Transcultural
Mentoring
W.
Transculturality
and Humanity
X.
Prayers
and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge