home
 
Millennium Music Poetry  THE BOOK OF CHANTS

 

download     essence  Alpha et Omega (pdf)

Index   essence  Alpha et Omega  
   

deutsch

français

italiano

english    
 


E.  Heartsore and Resilience
 

1. 'She thought to herself: I am enthroned as queen. I and no one else! I never sit there as a widow, I will experience no mourning, and childlessness I know not' (Revelation 18:9)1. A battered femininity triumphs in the death of soldiers, 'From the corpse of the slain mother, the vengeance of Erinys rises inexorably' (Ludwig Klages).

1Come down, daughter of Babylon, virgin, sit in the dust! Sit on the ground; there is no longer a throne (for you), daughter of Chaldea. Now you are no longer called the fair one, the delicate one. Take the mill and grind the flour! Away with the veil! Lift up your train, bare your legs and wade through the water! Your shame will be exposed, your disgrace will be seen. Relentlessly I take vengeance, says our Saviour; "Lord of Hosts" is his name and "The Holy One of Israel". Sit down and be silent! Go out into the darkness, daughter of Chaldea! For now no one calls you "Lady of the Kingdoms". I was angry with my people, I desecrated my inheritance and gave it into your power. But you showed them no mercy, you imposed too heavy a yoke on the old men. You thought: I will remain the mistress forever and ever. You didn't take all this to heart, you never thought of the end. But now listen, you luscious woman who lives in safety and thinks in your heart: I and no one else! But a calamity will come upon you that you cannot conjure away. A destruction will come upon you that you will not be able to banish. And suddenly your destruction will come, which you never thought of. (Isaiah 47:1-11)

Her impurity clings to her train, she did not consider her end. She has sunk horribly,
She has no one to comfort her. Behold my misery, O Lord, for the enemies boast. (Lamentations 1:9)


2. To grasp the significance differently

Now, perceiving our responsibility as human beings to bring healing to the earth, before our conscience committing ourselves, with all our heart, with all our soul to hold dialogue. Just as we have learnt to engage for ourselves, for our family, city and country, now, with an enlightened soul, we must feel responsible: for the well-being of the whole. Do we not urgently have to make efforts to oppose 'chaos, riots, wars, epidemics' with spiritual education and training?

The habitual thinking of a 'house'-wife is: 'How can my husband contribute to my happiness and spare me pain?' But from the moment that it becomes clear that "pursuing my happiness" brings suffering to humanity – according to cosmic nature, this metamorphosis happens in midlife (change from grihastha to vanaprastha, see Srimad-Bhagavatam 7.12.29-30)1 – she cannot possibly demand of the man, to be of service to her; rather, it is her Bodhisattva spirit that brings forth the soulful man as Parakletos Benignitatis – the angel outside his worldly business.

1The spirit should be placed in the lunar demigod along with all material desires. All objects of intelligence should be placed in Brahma along with the intelligence itself. The false ego, which is under the influence of the material modes of nature and causes us to think, "I am this body, and everything connected with this body is my property," should merge into Rudra, the ruling deity of the false ego, along with material activities. Material consciousness should be merged into the individual goal of life along with the goal of thinking, and the demigods acting under the influence of the modes of material nature should merge into the Supreme Being along with the degenerate living entity. The earth should merge with water, the water with the brightness of the sun, that brightness with the air, the air with the ether, the ether with the false ego, the false ego with the entire material energy, the entire material energy with the unmanifested constituents - the pradhana aspect of material energy - and finally the partial aspect of material manifestation with the Supersoul. (Srimad-Bhagavatam 7.12.29-30)


'Neurotiker widmen sich ihrer Aufgabe, sind aber zugleich im Zweifel über den Wert der Aufgabe und deshalb in ständiger Erwartung auf Anerkennung: vielleicht langsam auf dem Weg zur Dankbarkeit, keine Kritik erfahren zu haben, aber noch lange nicht bereit, Kritik anzunehmen' (Dag Hammarskjöld). Sie wissen aber ziemlich genau, was sie nicht interessiert: Heilung durch Psyche-Analyse, das meiden sie (wie der Teufel das Weihwasser). Der Grund ist, dass angewandte Transkulturalität bzw. 'Psychosynthese' {Kritik und Psychoanalyse} hier seelische Gefühle und Empfindungen sogar hemmen kann. 'Tavistock-working-conference' (interreligiöser Dialog) bietet gehetzten Menschen die Möglichkeit zur Heilung. Vorausgesetzt die göttliche Weiblichkeit führt durch Stille.


Frigid love for humanity and pleading gaze
  Through anima desire (spiritless gaze, soulless intimacy), the hearts of the men of the world are so weakened, so exhausted, that they are hardly able to summon themselves up for spiritual-cultural activity; consequently, many 'good women', due to their husband's lack of creative spirit, are afflicted with physical suffering or mental depressiveness. Once we understand, however, that men's transformation mystery to the archetypal activity of the soul in the community, is about the central problem of humanity: love or chaos, peace or war, health or death, the urgent and compelling significance of 'patronage for the Universel' is understood. The pleading gaze of the childlike genius calls out to his disciples: "My God, rise up! Free the earth from diseases, war and riots! Otherwise you will one day not be able to get rid of your tendency for lack of courage (cowardice), and you will be slain on the battlefield by the deadly fury of Kali. Face the events in the world! Be chivalrous soul leaders with intercultural dialogue in the community!"

The concept of transculturality creates a different image of the relationship of cultures. Not one of isolation and conflict, but one of interweaving, intermingling and commonality. It does not promote separation, but understanding and interaction. (Wolfgang Welsch, Transculturality)

The one who addresses the intellect of men, knocks at the gates of their mind to repentance; he is a skilful speaker, the sanctified communicator in dialogue, 'Rama'. Then 'Shiva' can call for repentance; his feelings deeply touch the people, his masterful preaching has a special effect on the hearts of the women. What then awakens the spirit of the listeners is the poetic vision of 'Krishna', evangelist of the New Age, and his composition will always be available as a work in the library of mankind.


What spirit do men need in the third millennium? Which sufferings are endangering women?
"There are people who only need to touch a glass of water to deprive the water in it of all strength and freshness" (Viktor Schauberger). This example serves only for a better understanding of what follows: the soullessly extroverted 'good man' is threatened with marital problems and loss of character if he does not perfect himself in the transcultural community to his soul destiny as 'divine mercy'; worldly-extraverted or pious-introverted women face problems of adjustment and loss of reality, illness, self-alienation or hysteria.

'Anatomisch und physiologisch gesehen stellt das menschliche Gehirn den Gipfel der Organisation dar, aber das bedeutet nicht, dass Mann und Frau eine wahrhaft geordnete psychische Aktivität haben: man sieht, dass die Gedanken und Gefühle der Geschlechter immer wieder verworren sind, sich widersprechen und aufeinanderprallen' (Omraam M. Aïvanhov). Krankheiten, Chaos, Kriege sind weltweit die Folgen, wenn nicht primitivem männlichen Eros spirituelle weibliche Ordnung gegenübersteht; Gesundheit aber blüht, wo heiliger männlicher Schöpfergeist Weiblichkeit aus mangelhaftem Fühlen befreit.

Ein Mann, der zu sich sagt, sich mit seiner persönlichen Identität identifizierend, „ich besitze die Fähigkeit zur Heiligkeit nicht“, zeigt Mangel an Verständnis dafür, was er sein könnte, um der Menschheit Heilung zu geben. Die meisten Frauen sehen nur die Begrenzungen ihrer menschlichen Psyche und erforschen niemals die Höhen ihrer Bodhisattva-Göttlichkeit, was zu den Kriegen führt, die Geschäftsmänner begleiten. Anders gesagt, nur wenige Frauen haben im Sinn, in spiritueller Macht der Welt Frieden zu schenken.

It is not enough for women, individually creative, to overcome inertia and conformism; rather, it is essential that men with individual-cultural Pentecostal spirit trigger the Planetary Consciousness in women and also know how to promote it. However, the male ego is very cunning, very difficult to control. But if women make a constant effort in group psychoanalysis with their husbands and proceed untiringly with logical arguments and investigate connections more carefully than up to now, they will be able to tame wars and change the world for the better.


3. Of the outcry of the earth after the awakening of the human spirit

The fate of the soulless  "Gilgamesh!" Utnapitschim says to him, "unhappy is thy heart, how spent are thy features!" (Gilgamesh, plate X). "In vain do I pursue the god who eludes us, In vain do I follow the goddess who abstains; Irresistibly the night [Kali] spreads its empire; black, humid, cold its shudder has touched me, a sepulchral breath blows through the languid darknesses; Mouldy breezes rise in the land. While my shy foot steps on snails at the edge of the swamp, scaring away frightened toads." Baudelaire, Les Fleurs du Mal.

Rama – as the embodiment of Vishnu (the holy spirit whose lotus feet are worshipped by Shiva and Brahma) – killed the monkey king Vāli [the demon 'deceptive eros', ethymological: sulphur]. Then he learnt the abode of his queen Sītā. When he reached the shore of the ocean, the sea retreated before Rama's fury, the water spirits passed away in fear. Until the ocean appeared in personal form and said to Rama, "We the simple-minded did not know that you are the unchanging overlord of Prakriti, the changeable material energies. The pious feed on your sattva quality, the clear and calm serenity of your mind, the silence (not causing inconvenience to others with your speech, being tolerant, kind, benevolent, studying the scriptures); the warrior nations stem from your passion and the underworld takes example from your indifference and indolence. But now, with determination, you have become master of an attachment to such vain inclinations. Win back your mate now, O hero! Build a bridge here for your glory, so that future kings will sing your praises." Bhagavata Purana 9.10-15


Once the Wise Women settled here and there: some joined the bonds {das Getrennte verbinden}; some held up the army {das Zusammengesetzte trennen}; some loosed the fetters of the captives {siehe 'Das Tuchbild des Nikolaus von Flüe', Medaillon oben: „Christus befreien“, essence Seite 104}: "escape the bonds, flee from the enemies!" Phol and Wotan went into the wood [the forest of souls] {cf. Gilgamesh and Enkīdu}, there Baldur's foal's foot was twisted. Then Sinthgunt and Sunna conjured him {the religious sisters: Green Tara and Goldmarie}, then Frija and Volla conjured him {the two sisters: Martha und Maria1} Until Wotan gave the spell, as only he could: "Bone to bone!, blood to blood!2; limb to limbs!" Merseburg Spells [Atharvaveda II.9, IV.123; cf. Trier Horse Blessing: Christ heals Stephen's horse's foot; cf. Hoofprint of Muhammad's horse Burak on the Temple Mount. 'The system comprehends through the image, but God comprehends through its parts; although Christ is entirely a mystery, each of his parts is grace' (NHC XI.1).4]

1Sie zogen zusammen weiter, und er kam in ein Dorf. Eine Frau namens Martha nahm ihn freundlich auf. Sie hatte eine Schwester, die Maria hieß. Maria setzte sich dem Herrn zu Füßen und hörte seinen Worten zu. Martha aber war ganz davon in Anspruch genommen, für ihn zu sorgen. Sie kam zu ihm und sagte: Herr, kümmert es dich nicht, dass meine Schwester die ganze Arbeit mir allein überlässt? Sag ihr doch, sie soll mir helfen! Der Herr antwortete: Martha, Martha, du machst dir viele Sorgen und Mühen. Aber nur eines ist notwendig. Maria hat das Bessere gewählt, das soll ihr nicht genommen werden. (Lukas 10,38-42)

2Bad women belong to bad men,
and bad men belong to bad women. (Surah 24:26)

Und der Mensch sprach: Das endlich ist Bein von meinem Bein und Fleisch von meinem Fleisch.
Frau soll sie heißen; denn vom Mann ist sie genommen. (Genesis 2:23)

3Heil diesen Mann vom Dämon, der seine Glieder hat erfasst,
und führe, o Holz, ihn zur Welt der Lebenden empor! (Atharvaveda II.9)

Verheilung wirkst du, heilend Kraut, heilst den gebrochnen Knochen zu; verheilen lass dies, Schlinggewächs! Was dir zerrissen, was geknickt an Knochen dir im Leibe ist, Das richte Dhātar glücklich ein und füg's zusammen Glied für Glied. Das Mark verwachse mit dem Mark, und zum Gelenk füg sich Gelenk, Es wachse dein verfallnes Fleisch zusammen und die Knochen auch. Mit Mark verbinde sich das Mark, die Haut verwachse mit der Haut, Dein Blut vereinige sich, dein Bein, das Fleisch verheile mit dem Fleisch. Das Haar dem Haare schließe an, die Haut verbinde mit der Haut. Dein Blut, dein Knochen schließe sich. Vereinig, Pflanze! was zerriss. Steh auf und wandle, lauf geschwind, dem schnellsten Wagen tu es gleich. Steh aufrecht da! Was in die Grube fiel und da gebrochen, und was durch einen Steinwurf ist zerschlagen, Füg er zusammen Glied für Glied, wie's Wagner an dem Wagen tun. (Atharvaveda IV.12)

4Lob sei Gott, dem Schöpfer der Himmel und der Erde,
der die Engel zu Boten gemacht hat mit Flügeln, je zwei, drei und vier!
Er fügt der Schöpfung hinzu, was Er will. Gott hat Macht zu allen Dingen. (Hl. Qur'an 35.1)


Everything depends on the beloved and on the nature of the screen of the consciousness of the feminine on which the essence of the masculine spirit works and projects. Dismal manifestations of masculine hubris "blood to blood, bone to bone" are also an expression of unenlightened feminine consciousness. In contrast, luminous manifestations of cultural male spirit emanate from the divine superconscious of woman. Die Große Mutter "gibt" uns nichts, aber, den Dialog-Raum allumfassend, führt sie in ihrer Stille die Menschheit zu Höhen mit weitreichenden Einsichten.


When spiritual wisdom of women begins to prevail over disorder of men, humanity feels awakened, because the beloved, instead of attempting to recognise from his narcissistic ego, experiences the opposite: he is recognised by God. This gives men their culture of conscience that they were hitherto mistaken. Then a host of angels soon begins to see clearly, the vision of possible order: "Love, Lover and Beloved Lord, You are our Divine Ideal." "Thou eternal life, we seek refuge in Thy loving embrace" becomes sacrament.

And the geronts seated on smoothed stones in that sacred circle, had in their hands the sceptres of the messengers {of the spirit of guidance} raising their voices and then sprang up with them and spoke justice in turn. In the midst lay two talents of gold, to be given to him who among them spoke justice most rightly. Homer, The Iliad 18,497-508.


4.
Our
cultural conscience

'There is enough milk, grain and metals' (Srimad-Bhagavatam 1.4.11)  "Everything, then, is satisfactory in material terms!" and so there is actually no question of leaving one's 'flourishing kingdom' and of changing one's life to the cultural-creative. In reality, however, femininity feels in the midst of life: "The grain is poisoned!" – and a man's world is actually poisoned by their preconceived Don Juan plans.

For peace in the world, it is essential that influential Protestant fathers and committed Catholic mothers learn to establish a real connection in dialogue with each other. Men must make grandmothers understand that their Catholicism leads to civil war with Muslims; women must clearly demonstrate to fathers (using Russia and Iran as examples) that the Russian Church and Shiitism bring mass destruction to the world. Otherwise there can be no peace dialogue, which must be based on the following: "The bond of love or union, which connects several minds as members of one and the same community freely, because from within, can only be understood as the efficacy of One and the same being, inherent in all minds and truly higher or central, as their common God, to whom they have surrendered, as the lower serves its truly higher." Franz Baader, in: Manfred Frank, Der Kommende Gott - Vorlesungen über die Neue Mythologie. Edition Suhrkamp.


5. Patronage zur kulturellen Ethik: Pflicht der einflussreichen Männer

The topic of 'ethics' and thus 'peace in the world' presupposes patronage for a culture that uses interreligious dialogue to promote the character forming of those men who are responsible for the Planetary Consciousness of women through transcultural discourse. Whenever dharma declines and injustice increases on earth, you will be born in order to erect the virtue and the virtuous and to weaken the evil. Thus Thou renewest life on earth, O mysterious Holy Spirit. (Sri Ramana Maharshi, Collected Works)

When the sun of spirituality shines in women, She brightens everything into clear forms. Siegfried begot, bathed in dragon’s blood and overcame his "lindworm" as 'lord of the fire and the elements'. But when he as the first, running, bending to the spring {the virgin}, his desire {the lime-leaf, which revealed a fig-leaf (the Sunna) from Paradise} came forth [Nibelungenlied]. The earth darkened in the shadow of the light as the beloved "merged in him". "The one I love, I let him do as he likes!" (The Wanderer, 'Siegfried', Richard Wagner) – 'love and sympathy' then becomes the sharp sword on the extinguished heart.

Wir müssen uns völlig darüber im Klaren sein, dass die oftmals erbärmliche Größe männlichen Lebens dem Missverhältnis zwischen Ehrlichkeit seelischen Strebens und Perfektion monetärer Ergebnisse geschuldet ist, das sich nur durch ein Mäzenatentum umkehren lässt. Bis dahin werden Selbsttäuschung und Inhumanität auf Planet Erde stetig weiter zunehmen. „Die wirkliche Tragödie ist nicht, wenn das Schicksal einen Menschen zwingt, für irgendwas zu sterben. Die wahre Tragödie ist, wenn Seelen nicht die Chance haben, für etwas zu leben, das sie als groß, als echt und kostbar für die Menschheit erkannt haben. Das ist grausamstes Schicksal. Und es ist in der Tat tödlich.“ Dag Hammarskjöld, Zeichen am Weg.

Am Mäzenatentum hängt die Heilung der Erde, nach Geldverdienen drängt aber alles
Die Völker führen gegeneinander Krieg. Und warum? Weil Männer sich nicht trauen, ihre Seele zu geben. Und warum? Weil Frauen nicht wollen, dass ihr Mann selbstlos ist. But the woman is not comprehensible by herself, not beautiful by herself, she needs the cultural male spirit, that spirit that first puts beauty into Her as the meaning of a 'God's Birth of her personality'. Therefore "birth through God by the Holy Spirit" is the Message of Gabriel – how else could men attain to a 'culture of peace'?


6. Brother Klaus (Niklaus of Flüe) patron saint of transcultural psycho-synthesis

'The victory of light over darkness' is the cosmic occurrence of »Consecration Night«. This victory takes place at every »winter solstice«, it is revealed in the decision, in the face of 'the devil's admiral' (Carl Zuckmayer) to build with own hands the sanctuary of the Great Goddess and give »healing through synthesis« where others are destroying planet earth with pleasure resorts. Die Neurose ist das Leiden unserer Seele, die, verraten und verkauft, gefangen. Wenn jetzt aber wir uns doch befohlen fühlen, von spiritueller Huld der Frauen entflammt, Kraft dieser Atmosphäre, die Darstellung des Göttlichen, vom Ursprung einer Ordnung, mit dem Glanz unserer Seele in die dialogischen Kreise zu tragen: in dieser Bildung kann eine Menschheit gesunden {„Niklaus von Flüe könnte Schutzpatron der Psychosynthese sein“ C.G. Jung}. Entscheidend für Mäzenatentum einer »Schule des Dialogs zu Planetarischem Bewusstsein« ist: Sind wir vom heilenden Geist Kulturell-Kreativer abhängig? – Heilen Männer im transkulturellen Raum aufstrebender Bodhisattva-Seelen der Frauen dergestalt, dass das Licht der göttlichen Weiblichkeit wieder erstrahlt, sodass Frauen im interreligiösen Dialog den herabkommenden Heiligen Geist ihrer Männer verlangen – je näher wir uns dieser Realität nähern, desto näher gelangen wir, von gegensätzlichen seelischen Anziehungen von Männern und Frauen zur harmonischen Integration von Individuen bis hin zur Integration in immer größere Gruppen, zur Einheit der Menschheit. Doch nur wenn ich weiß, dass Schöpfergeist das Wesentliche meines Lebens ist, verlege ich mein Interesse nicht auf Dinge, die nicht von entscheidender Bedeutung sind (C.G. Jung).


New mythology instead of a "mocked, crucified and killed Lord"
The Holy Koran teaches, "Christ Himself is not crucified and does not die, but I receive him with Me in heaven because I love him." Now, when Christians celebrate that Jesus has 'died and rose again', it is "because God brings together through Jesus and with him, even those who have fallen asleep"1 – so it is the Bodhisattvas [I Ching: the wind] who belong 'to the good men'2, who initiate peace talks in the sanctuary of the Great Goddess. When "the command goes forth, the archangel calls, the trumpet of God sounds"3, then the Cultural Creatives, those 'good men' who come down in glory with pentecostal thunder, will give to the earth the promised rainbow of peace, wodurch der »'Gott sei mit uns' als die Frauen« zur Menschheit herabkommt. Anders gesagt: edle Männer {the cultural creatives} kehren – nachdem sie 'in den Himmel aufgefahren' – nach unten auf die Erde zurück. Kommen sie zusammen mit jenen Frauen, die "nach ihrem Tod" zu den himmlischen Sphären aufgestiegen, bringt die schöpferischen Sphäre der Männer {Marias Same} und 'das Gebären der Sterne' (Maulana Rumi) »einen neuen Himmel und eine neue Erde« hervor; 'man wird nicht mehr an das Frühere denken, ja es kommt niemand mehr in den Sinn'4.

1If Jesus - and this is our faith - died and rose again, then God will, through Jesus
also lead those who have died to glory together with him. (Thessalonians 4:14)

2Bad women belong to bad men, and bad men belong to bad women.
Good women belong to good men, and good men belong to good women. These are acquitted
from what is said about them. Surely for them is forgiveness and good sustenance. (Surah 24:26)

3For the Lord himself will descend from heaven when the command is given,
the archangel calls and the trumpet of God sounds.
(Thessalonians 4:16)

4Denn schon erschaffe ich einen neuen Himmel und eine neue Erde.
Man wird nicht mehr an das Frühere denken, es kommt niemand mehr in den Sinn.
(Jesaja 65:17)


7. Transference and counter-transference 

Altered seeds – poisoned bread they give today  In the taking cycle of the Kali-age, not only men dominate over women; femininity shows itself emancipated: earth inhibits water, water extinguishes fire; in desire the virgin melts, self-determined realisation cuts wood; moreover, egocentric pesticides in the male consciousness have an inhibiting influence on the spiritual orientation of the feminine, the receptive1: communication, mental fitness, creative and fruitful activities are prevented; women begin to live isolated, separate with unhappy charm, mostly unaware of their expression, they try (unheard by everyone) to accuse through sickness – humanity's healthy nature, which lives in collectivity, i.e. in all creatures, begins to degenerate. »Pentecostal spirit heals His hearts« by transmission, in that men know how to avoid "pit mishaps" and preach against "chemical waste", healing of the earth takes place. The narcissistic man (enenosam spumam: poison of the seed) seduces the woman with face-to-face compliments: eros builds his bond, with prospects of "a common future"; unenlightened compassion without 'love for the Lord' – 'not diminishing neurosis and not dissolving psychotic anxiety' (Alfred Adler and Roberto Assagioli) – makes use of empathy to move women from their strength of soul into neurosis. When it is said in the teaching: "Man does not live by bread alone, but by the word that comes from the mouth of God", it is actually quite strange that mothers ask their daughters to eat something that they do not know whether it really benefits the lasting health of body and soul.

1Sie essen das Brot des Unrechts und trinken den Wein der Gewalttat. (Sprüche 4:17)


The Cultural Creatives first develop the quality of love {Agape, Shunya – emptiness: the non-existence of an independent self;
Bodhicitta, altruism}. What conveys to women in the first place is insight into the nature of such 'good men' (Sure 24:26) is the healer's 'selfless soul-heartedness' in the community. The female heart, kindled by the 'holiness law'1, unfolds into wisdom. In the awakened loving sense (analytically: transference love) the heart and soul of every human being – regardless of origin, country, language or religion – becomes clear. "The aim is, to manifest the basic innate spirit of clear light, the most subtle level of consciousness, and to dwell within that level of spirit without falling back to the grosser levels. This purified state is not only of a spiritual nature – it includes a body, shaped by the subtle wind that is the support of the mind of clear light." (Dalai Lama). See: "I will make him a helpmeet like his counterpart, a succour that corresponds to him."

1Do not harbour hatred in your heart against your brother.
Rebuke your fellow tribesman, and you will not incur guilt because of him. (Leviticus 19:17)
 


8. Learning wisdom

A humanity at war calls for a new intercourse between the sexes. For this we must leave behind ordinary thinking by making our own souls see »with the light that sees«, this light not only reveals: it is creative! Wisdom1 is learned in the mercy of our souls – neither religious precepts and doctrines, philosophical know-how, ceremonies nor spiritual oneness, a study of mystical chants or allegiances to institutions of spiritual gurus or grey eminences can give us the life that is »the Planetary Consciousness in Humanity«. 'If one wants to escape the delusions of habit, education and mental deceptions to which one has fallen prey through habit, the foundations of perception, imagination, love, will and logical conceptualisation have to be attacked' (Vilayat Khan, Stufen einer Meditation, Weilheim, 1962).

1She is the breath of God's power and the pure outflow of the glory of the All-Ruler; therefore no shadow falls on her.
She is the reflection of the eternal light, the unclouded mirror of God's power, the image of his perfection.
She is only one and yet she can do everything; without changing herself, she renews everything. From generation to generation
she enters into holy souls and creates friends of God and prophets; for God loves only those who dwell with wisdom. (Sapientia Salomonis 7:25-27)


By Compassion of illuminated Souls through Women The Future Generations Come
Stairway of Woman and Archetype Young women teach in compassionate 'Charity of His Mercy, their Beloved Lord' in the 'Dormition of Mary' deliverance from suffering as Green Tara {symbol: the Holy Lance in the Imperial Treasury} until she finds her place 'for the glorification of His Name' as the Black Madonna {the Crown of Thorns of Notre-Dame} from which, from midlife, they float upwards to the state of Martha, as the Great Mother, Magna Mater of the whole country {the Holy Robe in Trier Cathedral}, and they succeed in approaching the commandments of the Lady: "Rule over your husband with the wisdom appropriate to your position; and supervise others to avoid mistakes, but have faith in them"
(I GING 19). Then the Pentecostal spirit of the Cultural Creatives puts those women 'who have overcome the world', i.e. who are inwardly already 'at their end with life', in a position to re-enter this very world but now approaching the whole of humanity: in this way the Wise Women are inexhaustible in their intention to teach, in enduring and protecting humanity without limits.

 

>> Index       >> God's Miracles

   

deutsch

français

español

italiano

   
   
 


We are looking for someone to translate this page of "essence  Alpha et Omega" from German or English
into any other language. If you are interested, kindly contact:  forum_women-global-ethics(at)liwest.at.

 

http://www.women-global-ethics.com


MILLENNIUM  MUSIC  POETRY
essence  Alpha et Omega

Table of contents of each chapter:

Symphony of Peace
»significatio passiva«

Zhikr
Prolog
A. Book of Chants
B.
Situation: Anamnesis und anā-lysis
C. I. Of the Inner Images
    
II. Of the masters’ understanding
D. Dieu sensible au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G. Questions
H. Appeal to the Women

I. Global Warning
   Cultural analytical Dialogue
J. The Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L. Knowledge and und Vision
M.
I. Women's sacred science is the creatrix of the New Age
    
II.
Worship of the Feminine side of God
    
III. Seelenkultur und Planetarisches Bewusstsein
    
IV.
The significance of mercy
    
V.
Holy Grail – In the evening there will be light
    
VI.
Of the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P. About healing hormones and poisoning substances
Q.
Integral Ethics
    
Dialogue
R. Women-Universel-Global-Ethics
S. Healing with the wise Serpent
T. Interreligious Sciences of Sacred Art-Therapy
U. New Mythology – the religion after the religions
V. Transcultural Mentoring
W.
Transculturality and Humanity
X.
Prayers and Songs
Y.
Universel – Intertextual Human Experience
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge