home |
|||||||||||
Millennium Music Poetry THE BOOK OF CHANTS |
|
||||||||||
Index essence Alpha et Omega | |||||||||||
|
|
II. Of the masters’
understanding |
|
"Blinded by Iblīs"1 – since the union of God and Master reveals »the word« that determines master-power: "that materialistic explanation of life that regards 'woman without God' as a physiological or economic machine" (Musil, The Blackbird) – one wants to forget that the fulfillment between »Venus and Genius«2 (cf. Richard Wagner's 'Tannhäuser Song'; Ovid, Metamorphoses: 'Ceres is due my Song!') creates those processes that organize the creation »Humanity« in a cultural way.
1He
replied, "It is not for me to prostrate to a human
2Then
Moses and the Israelites sang this song to the Lord: 'I will sing to the
Lord, for he is highly exalted.
Then Miriam the prophet, Aaron’s sister, took a
tambourine in her hand, and all the women followed her,
1Now two prostitutes came to the king and stood before him. One of them said, 'Pardon me, my lord. This woman and I live in the same house. I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no-one in the house but the two of us. During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son - and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.' The other woman said, 'No! The living one is my son; the dead one is yours.' But the first one insisted, 'No! The dead one is yours; the living one is mine.' And so they argued before the king. (Book of Kings 3,16-22)
1There
is nothing concealed that will not be disclosed, or hidden that will not
be made known.
The essence of woman – At every step of evolution, one's
realization of God changes 1For the kingdom of heaven is like a landowner who left his house early in the morning to hire labourers for his vineyard. He agreed with the labourers on a denarius for the day and sent them to his vineyard. At the third hour he went back to the market and saw others standing there who had no work. He said to them: You too go into my vineyard! I will give you what is right. And they went. At the sixth and ninth hour the landowner went to the market again and did the same. When he went again at the eleventh hour, he again met some people standing around. He said to them: Why are you standing here idle all day? They replied: No one has recruited us. Then he said to them: You too go into my vineyard! When evening came, the owner of the vineyard said to his steward, Call the labourers and pay them their wages, beginning with the last and ending with the first. Then the men he had hired at the eleventh hour came and each received a denarius. When it was the first men's turn, they thought they would get more. But they too received only one denarius. Then they began to grumble at the lord of the manor, saying, These last have worked but one hour, and you have made them equal to us; but we have endured the burden of labour and the heat all day long. Then he replied to one of them: My friend, you are not wronged. Didn't you agree a denarius with me? Take your money and go! I will give the last one as much as I gave you. Am I not allowed to do what I want with what is mine? Or are you envious because I am kind (to others)? So the last will be first and the first will be last. (Matthew 20:1-16)
'Unfulfilled basic needs activate the ascent to higher realization' (Abraham Maslow, Motivation and Personality). Then a soul recognizes: "What a tremendous deception! Lord, my God, I would like to forget mine, looking only at where I may serve You" Teresa of Ávila. The ego of the world considers the pure to be impure, the sorrowful to be joy, the not-self to be the soul' (Patanjali, Sutra II). Kundalini {femina serpentina} works like the furies' poison of the snake: „Erregt ist ganz Messina. Horch! Verworrenes Streben treibt blind und sinnlos durch das wüste Leben“ (Schiller, Die Braut von Messina) "penetrated deep into the intestines, flowing wholly through Her, deplorably aroused by powerful spell, Kali raves through the vastness of the city, without halt, in madness" Virgil, Aeneis. Woe, when the Holy Order, blessed richly, heaven’s daughter, equals has she free and light and glad connected, city buildings hath erected, when’er in brooks a-flaming doth free itself, the glowing ore! blind-raging with the crash of thunder, it springs from out the bursted house, and as from jaws of hell asunder doth spew its molten ruin out; there can no structure yet be standing, when peoples do themselves set free, there can no common welfare be. (Schiller: Song of the Bell)1. 'Neid, Stolz, Gier und Hass' werfen Chaos, Bedrückung, Elend auf Städte, Länder, Völker. 1Woe
to those who call evil good and good evil,
In order not to benefit from men only as physical, mental or spiritual masters, but as »wholesome friends«, for this Exaltationis Sanctae Crucis is necessary, enlightenment which transfigures all alienated as well as imprinted feelings, leaving only beauty to be found. "The teaching of Diotima sets, discovers, reveals the insistence of a third, that is always there and that makes progress possible: from poverty to wealth, from ignorance to wisdom, from the mortal to the immortal. This always means a further perfection of the love and in the love. It is love itself that leads to knowledge. It, the love, is both guide and path. The intermediary par excellence." (Luce Irigaray: The banquet – The speech of Diotima, Lectures at the Erasmus University Rotterdam 1982 Sept 22).
In Ester's power the world riots in arms "The queen is never again to come before the king's eyes; the king is to lend the rank of queen to younger one who has more dignity than she."1 "I stumbled when I saw." (Shakespeare, King Lear). And the snake stealthily ate the immortality herb from the well's edge. (Gilgamesh XI).
1If
it please the king, let there go a royal commandment from him, and let
it be written among the laws of the Persians and the Medes,
1He
said to Adam, Because you listened to your wife and ate from the tree
that I forbade you to eat from,
Water, light and warmth bring forth the New Earth As the mother of Gods inflames the genius, so the Great Goddess inflames the soul-spherical service of the creative ray of the Cultural Creatives; and as much intelligence fraternal spirit receives, so much does the Green Tara make the religion anew. Like the horns for the cow, so is the woman's divine crown the 'sucking organ', creating new the solar-system in the Milky Way from the dharma of the lunar order – at the same time, the waters of enlightened femininity pour encouragement into the soul of man. In this way, women act as gardeners of Her orders.
"Beyond the lower nature of man [Arabic: Nafs; Bhagavad-gita 2:45: 'the three gunas'1] there is a higher energy that comes from Me, which is the wisdom of women's spiritual community feeling and brings about that unfoldment of men's cultural soul striving, which fights against demonic freedom and maintains peace in the world." (according to Bhagavad-gita 7:4-5)2. The more one wants to know about this peace-making power and at the same time cleaning the eight components of one's lower nature ['Herds of pigs plunging down the slope into the lake and perishing in its floods'3 along with Dante's 'Cerberus in the gormandising realm of hell'], the more the vision reveals itself. "This is not about pity, but something quite different: There is nothing more shameful than the sight of human beings, degraded to inhumanity!" Albert Camus.
1The
mode of action of the three gunas (determinations of being) is the
subject of the Veda.
2The
five elements (prerequisites of material existence), the mind (with its
various senses and tools),
3Then
the demons asked Jesus: If you cast us out, send us into the herd of
swine!
|
|
>> Index >> Dieu sensible au Cœur – Causes and Consequences of Religion
español |
|
http://www.women-global-ethics.com
|
MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Psyche-Analysis Spiritualis
J.
Interreligious Dialogue
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I.
Women's sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III. Seelenkultur und Planetarisches Bewusstsein
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the wise serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – the Religion after The religions
V. Transcultural
Mentoring
W.
Synthesis – the Cultural Heritage of Humanity
X.
Prayers
and Songs
Y.
Universel: Narrative des Heiligen und des Humanum
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge