I. Imagination of Mankind – Of the Images of the Heart

'Blinded by Iblīs'¹ – since the union of God and Master reveals »the word« that determines master-power: "that materialistic explanation of life that regards 'woman without God' as a physiological or economic machine" (Musil, The Blackbird) – one wants to forget that the fulfillment between »Venus and Genius«² (cf. Richard Wagner's 'Tannhäuser Song'; Ovid, Metamorphoses: 'Ceres is due my Song!') creates those processes that organize the creation »Humanity« in a cultural way.

¹He replied, “It is not for me to prostrate to a human
You created from sounding clay moulded from black mud.” (Qur'an, Sura 15:33)

²Then Moses and the Israelites sang this song to the Lord: ‘I will sing to the Lord, for he is highly exalted.
Both horse and driver he has hurled into the sea. ‘The Lord is my strength and my defence;
he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.

Then Miriam the prophet, Aaron’s sister, took a tambourine in her hand, and all the women followed her,
with tambourines and dancing. Miriam sang to them: ‘Sing to the Lord, for he is highly exalted.
Both horse and driver he has hurled into the sea.’ (Exodus 15:1-2, 20-21)

When galaxies are so closely together in the cosmos, they tear the stars away from each other, due to their own gravitational forces. Without cultural-awakened spirit, men rotate like a dynamo, heating up the clouds of matter surrounding them, similar to 'black holes', into which the matter is reaching. When wombs collide¹, there will be mutual interaction between mothers and those children who are dwelling as stars in the neighbourhood. However, altered gravitational forces also ensure that one single and universal galaxy is formed from scattered single galaxies.

¹Now two prostitutes came to the king and stood before him. One of them said, ‘Pardon me, my lord. This woman and I live in the same house. I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no-one in the house but the two of us. ‘During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son – and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.’ The other woman said, ‘No! The living one is my son; the dead one is yours.’ But the first one insisted, ‘No! The dead one is yours; the living one is mine.’ And so they argued before the king. (Book of Kings 3,16-22)

The Faith is a trabant of the Great Femininity; its cultural power lies in the subconscious, the emotion of the most heavenly longing. When the will of the 'father-knowledge' is shining, the sweet moonlight encourages that mother-mighty unconsciousness, in which our languor in dealing with compassion has been learned. His soul’s moon-mirror is musici for the genius; listening to »the word of the universe« he awakens into that guiding principle which appears in the 'decay of religion'. The fire of creative spirit brings forth a »New Earth« rising like a sun. From heart and feeling, the crown of thorns of the Sisyphus tree¹ the power of the sun is shining; from the solar wind, the 'wisdom whispered by God' (Bonaventura), the moon and stars are gleaming.²

¹Will you dispute with him concerning what he saw? He saw him on another descent.
At the Lotus Tree of the Extremity. Near which is the Garden of Repose. As there covered the Lotus Tree
what covered it. The sight did not waver, nor did it exceed. (Qur'an, Sura 53.12-17)

²The three men in the furnace
King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide,and set it up on the plain of Dura in the province of Babylon. He then summoned the satraps, prefects, governors, advisors, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. So the satraps, prefects, governors, advisors, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.

Then the herald loudly proclaimed, ‘Nations and peoples of every language, this is what you are commanded to do: as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. Whoever does not fall down and worship will immediately be thrown into a blazing furnace.’ Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshipped the image of gold that King Nebuchadnezzar had set up.

At this time some astrologers came forward and denounced the Jews. They said to King Nebuchadnezzar, ‘May the king live for ever! Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, and that whoever does not fall down and worship will be thrown into a blazing furnace. But there are some Jews whom you have set over the affairs of the province of Babylon – Shadrach, Meshach and Abednego – who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.’

Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, ‘Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?’

Shadrach, Meshach and Abednego replied to him, ‘King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.’

Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude towards them changed. He ordered the furnace to be heated seven times hotter than usual and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, and these three men, firmly tied, fell into the blazing furnace.

The prayer of Azariah
Yet they walked around in the midst of the flames, praising God and glorifying the Lord. Azariah stopped, opened his mouth and said the following prayer in the midst of the fire: Blessed and praised are you, O Lord God of our fathers; glorious is your name forever and ever. For you are righteous in all that you have done. All your deeds are right, your ways straight. All your judgements are true. You have dealt out righteous judgements in all that you have brought upon us and upon Jerusalem, the holy city of our fathers. Yes, according to truth and justice you have brought all this about because of our sins. For we have sinned and trespassed and fallen short in everything. We have not obeyed your commandments, nor have we heeded or done what you commanded for our good. All that you have sent us, all that you have done for us, you have done according to your righteous judgement. You handed us over to the power of lawless enemies and spiteful traitors and to an unjust king, the worst king in the whole world. And now we are not even allowed to open our mouths. Shame and dishonour came upon your servants and worshippers. For your name's sake, do not reject us forever; do not dissolve your covenant! Do not deny us your mercy for the sake of your friend Abraham, your servant Isaac and Israel, your holy one, to whom you have promised descendants as numerous as the stars in the sky and as the sand on the seashore.

Oh, Lord, we have become lower than all the nations. In all the world today we are humiliated because of our sins. At this time we have neither ruler nor prophet, nor one to lead us, neither burnt offering nor sacrifice, neither grain offering nor incense, nor a place to present the firstfruits to you and to find mercy from you. But accept us! We come with contrite hearts and humble minds. Like burnt offerings of rams and bulls, like thousands of fat lambs, let our sacrifice be accepted before you today and make atonement for us with you. For those who trust in you will not be put to shame. We now follow you with all our hearts, we fear you and seek your face. Do not abandon us to shame, but deal with us according to your clemency, according to your abundant mercy! Save us according to your marvellous deeds; bring glory to your name, Lord! But let all who do evil to your servants be put to shame. Let them be put to shame and lose their dominion. Their strength shall be crushed. Let them recognise that you alone are Lord and God, glorious in all the earth.

Meanwhile, the king's servants, who had thrown the three men into the furnace, did not stop heating the furnace with resin and tow, pitch and brushwood. The flames leapt out of the furnace to a height of forty-nine cubits. They spread out and burned every Chaldean they could catch within the perimeter of the furnace. But the angel of the Lord had descended into the furnace with Azariah and his companions. He drove the flames of the fire out of the furnace and made the inside of the furnace as if a dewy wind were blowing. The fire did not touch them at all; it did them no harm and did not bother them.

The song of praise of the three young men
Then the three sang in the furnace as if from one mouth, praising and glorifying God with the words: "Blessed are you, Lord, God of our fathers, praised and glorified for ever and ever. Blessed is your holy and glorious name, praised and glorified for ever and ever. Blessed are you in the temple of your holy glory, highly praised and glorified for ever and ever. Blessed are you who looks into the depths and sits enthroned on Kerubim, praised and glorified for ever and ever. Blessed are you on the throne of your dominion, highly praised and celebrated for ever and ever. Blessed are you in the vault of heaven, praised and glorified for ever and ever. Praise the Lord, all you works of the Lord; praise and glorify him forever! Praise the Lord, you heavens; praise and glorify him forever! Praise the Lord, you angels of the Lord; praise and glorify him forever! Praise the Lord, all you waters above the heavens; praise and glorify him forever! Praise the Lord, all you powers of the Lord; praise and glorify him forever! Praise the Lord, sun and moon; praise and glorify him forever! Praise the Lord, you stars in the sky; praise and glorify him forever! Praise the Lord, all you rain and dew; praise and glorify him forever! Praise the Lord, all you winds; praise and glorify him forever! Praise the Lord, fire and blaze; praise and glorify him forever! Praise the Lord, frost and heat; praise and glorify him forever! Praise the Lord, dew and snow; praise and glorify him forever! Praise the Lord, ice and cold; praise and glorify him forever! Praise the Lord, hoar frost and snow; praise and glorify him forever! Praise the Lord, you nights and days; praise and glorify him forever! Praise the Lord, light and darkness; praise and glorify him forever! Praise the Lord, you lightning and clouds; praise and glorify him forever! Let the earth praise the Lord; praise and glorify him forever and ever. Praise the Lord, you mountains and hills; praise and glorify him forever! Praise the Lord, all you plants of the earth; praise and glorify him forever! Praise the Lord, you springs; praise and glorify him forever! Praise the Lord, you seas and rivers; praise and glorify him forever! Praise the Lord, you animals of the sea and everything that moves in the water; praise and glorify him forever! Praise the Lord, all you birds of the sky; praise and glorify him forever! Praise the Lord, all you animals, wild and tame; praise and glorify him forever! Praise the Lord, all you people; Praise and glorify him forever! Praise the Lord, O Israelites; praise and glorify him forever! Praise the Lord, you his priests; praise and glorify him forever! Praise the Lord, you his servants; praise and glorify him forever! Praise the Lord, you spirits and souls of the righteous; praise and glorify him forever! Praise the Lord, you humble and devout; praise and glorify him forever! Praise the Lord, Hananiah, Azariah and Mishael; praise and glorify him forever! For he has snatched us from the underworld and rescued us from the power of death. He has delivered us from the blazing furnace and redeemed us from the midst of the fire. Give thanks to the Lord, for he is good; for his favour endures forever. Praise the Lord, all you his worshippers, praise the God of gods; sing praise and thanksgiving to him, for his favour endures forever.

The rescue of the three friends
Then King Nebuchadnezzar was startled; he jumped up and asked his counsellors: 'Have we not thrown three men bound into the fire? They answered the king, "Certainly, king! He replied: But I see four men walking freely in the fire. They are unharmed, and the fourth looks like a son of the gods. Then Nebuchadnezzar went to the door of the blazing furnace and called out, 'Shadrach, Meshach and Abednego, servants of the Most High God, come out, come here! Shadrach, Meshach and Abednego came out of the fire. Now the satraps, prefects, governors and the royal counsellors also crowded in. They looked at the men and found that the fire had had no effect on their bodies. Not a hair on their heads was scorched. Their coats were intact and not even the smell of burning clung to them.

Then Nebuchadnezzar exclaimed: Blessed be the God of Shadrach, Meshach and Abed-nego. For he has sent his angel and saved his servants. Trusting in him, they preferred to disobey the king's command and lay down their lives rather than worship and adore any god other than their own. Therefore I decree: Everyone who speaks contemptuously of the God of Shadrach, Meshach and Abed-nego, to whatever people, nation or language he belongs, shall be torn to pieces, and his house shall be reduced to a heap of ruins. For there is no other god who can save in this way. Then the king saw to it that Shadrach, Meshach and Abed-nego fared well in the province of Babylon.
(Daniel 3:1-97)

Ill forest does not die alone, but in dying is killing its devastators! (Viktor Schauberger)
Planetary Consciousness  The power of love of the Divine Mother wants to come to help on Planet Earth and to appear, to imprint herself on Her environment. Now cultural and educational institutes are to be founded in which men learn to give creative spirit in such a way that women evolve as 'goddesses of peace' of love. If »God is love« 'Immaculate Conception' She must be found in the heart of every man. Whoever wants to understand this must worship in the female idol the Immaculata in order to finally learn to understand that men allow themselves too much freedom in the world: everything is a lesson in compassion for Notre-Dame, to share in Her needs and despair. But are men really prepared to share the worries and miseries of the women and children in the world, to share in the depression and despair of the souls now coming to planet earth, to give them spiritual nourishment, to help the humane with their service, to give mercy to that being, that needs Her {Notre Dame}? There is still an economic power of men that is reluctant to sacrifice its time, its money, its pleasures and comforts and to invest in urgently needed educational institutions to build up the peace of the world – why?

The essence of woman – the difference between the sexes
Femininity, inwardly moulding itself, must deal with the environment and gradually emphasise the essence of itself in the »worshipped, Beloved Lord and God«. It is only in the second half of life that women succeed in forming the space-time of men as real pictorial space, so that the above and below, side by side and behind each other of 'the labourers in the vineyard'¹ appear consistent. If, in the meantime, men build brothels into the infinite, women's love is falling into the finite – and it is war.  

¹For the kingdom of heaven is like a landowner who left his house early in the morning to hire labourers for his vineyard. He agreed with the labourers on a denarius for the day and sent them to his vineyard. At the third hour he went back to the market and saw others standing there who had no work. He said to them: 'You too go into my vineyard! I will give you what is right. And they went. At the sixth and ninth hour the landowner went to the market again and did the same. When he went again at the eleventh hour, he again met some people standing around. He said to them: Why are you standing here idle all day? They replied: No one has recruited us. Then he said to them: You too go into my vineyard! When evening came, the owner of the vineyard said to his steward, 'Call the labourers and pay them their wages, beginning with the last and ending with the first. Then the men he had hired at the eleventh hour came and each received a denarius. When it was the first men's turn, they thought they would get more. But they too received only one denarius. Then they began to grumble at the lord of the manor, saying, "These last have worked but one hour, and you have made them equal to us; but we have endured the burden of labour and the heat all day long. Then he replied to one of them: 'My friend, you are not wronged. Didn't you agree a denarius with me? Take your money and go! I will give the last one as much as I gave you. Am I not allowed to do what I want with what is mine? Or are you envious because I am kind (to others)? So the last will be first and the first will be last. (Matthew 20:1-16)

On earth we are plagued by 'chaos, catastrophes, fratricidal war and disease'. Who is to blame? – Somehow all of us: men who cause it [in hotels]; women who have to fight it with 'doctor and pharmacist'. Moreover, feminine autonomy teaches eroticism, far away from bodhisattva spirituality. At the latest with the birth of the grandchildren, however, daughters begin to have an inkling that they are in far greater misery than their mothers were aware of. For when they see 'the devil's grandmother' speaking to the grandson: Everyone prays to the princess as the goddess. And I, the foremost mother of nature, the initiator of the elements, the eternal sustainer of the whole universe, I am to be profaned in earthly ignobleness? Petit-fils, my great Amor, bestow vengeance on your grandmother! Let this girl burn in the hottest impulse to the vilest man, one whose honour and property and also health are cursed by his own fate, and standing so low, that throughout the earth he finds no equal in misery. (Apuleius, Metamorphoses).

'Unfulfilled basic needs activate the ascent to higher realization' (Abraham Maslow)¹. Then a soul recognizes: "What a tremendous deception! Lord, my God, I would like to forget mine, looking only at where I may serve You" (Teresa of Ávila). Neoliberal women mostly adapt to the ego of the men. Poisons of the mind {'one considers the pure to be impure, the sorrowful to be joy and the not-self to be the soul' Patanjali, Yoga-Sutras II.5} - pride, blindness, greed, hatred, strife - these are the consequences: One humankind is breaking in wars and epidemics.

¹Elijah went up to the top of Mount Carmel, crouched down on the ground and put his head between his knees. Then he commanded his servant, 'Go up and look out over the sea. He went up, looked out and said, 'There is nothing to see. Elijah commanded: 'Go up again! So it happened seven times. On the seventh time, the servant reported, 'A cloud as small as a man's hand is coming up from the sea. (Kings 18:42-44)

The angel answered her: The Holy Spirit will come upon you and the power of the Most High
will overshadow you. That is why the child will be called holy and the Son of God. (Luke 1:35)

The parable of the wise steward
Jesus said to the disciples: A rich man had a steward. He was accused of squandering his wealth. So he sent for him and said to him, 'What do I hear about you? Give an account of your stewardship! You can no longer be my steward. Then the steward thought: "My master is withdrawing his stewardship from me. What should I do now? I am not fit for hard labour and I am ashamed to beg. But - I know what I have to do so that people will take me into their homes when I am removed as steward. And he sent for his master's debtors, one by one, and asked the first, 'How much do you owe my master? He replied, 'A hundred barrels of oil. Then he said to him, 'Take your promissory note, sit down at once and write "fifty". Then he asked another: How much do you owe? He replied: A hundred sacks of wheat. Then he said to him, 'Take your promissory note and write "eighty". And the Lord praised the wisdom of the dishonest steward and said: "The children of this world are wiser in dealing with their own kind than the children of light.

On the right use of wealth
I say to you: Make friends with the help of unrighteous mammon, so that you may be received into the eternal dwellings when things come to an end. Whoever is reliable in the smallest things is also reliable in the greatest things, and whoever is unjust in the smallest things is also unjust in the greatest things. If you have not been reliable in dealing with unjust wealth, who will entrust you with true wealth? And if you have not been reliable in dealing with other people's property, who will give you your (true) property? No servant can serve two masters; he will either hate the one and love the other, or he will hold to the one and despise the other. You cannot serve both God and mammon.

Jesus' judgement of the Pharisees
The Pharisees, who were very fond of money, heard all this and laughed at him. Then he said to them: 'You persuade people that you are righteous, but God knows your hearts. For what men think is great is an abomination in the sight of God.

Of the law and divorce
Until John, there was only the law and the prophets. Since then, the gospel of the kingdom of God has been proclaimed and everyone is clamouring to enter it. But heaven and earth will pass away before even the smallest letter of the law is abolished. Whoever puts away his wife and marries another commits adultery; whoever marries a woman who has been put away from her husband commits adultery.

The example of the rich man and poor Lazarus
Once upon a time there was a rich man who dressed in purple and fine linen and lived in splendour and joy day after day. But at the rich man's door lay a poor man named Lazarus, whose body was full of sores. He would have liked to satisfy his hunger with what fell from the rich man's table. Instead, the dogs came and licked at his boils. When the poor man died, he was carried by the angels into Abraham's bosom. The rich man also died and was buried. In the underworld, where he was suffering agonising pain, he looked up and saw Abraham from afar and Lazarus in his bosom. Then he cried out: "Father Abraham, have mercy on me and send Lazarus to me; let him at least dip the tip of his finger in the water and cool my tongue, for I am suffering great agony in this fire.

Abraham replied: "My child, remember that you received your share of good while you were still alive, but Lazarus only received bad. Now he is being comforted for it, but you have to suffer. Besides, there is a deep, insurmountable chasm between us and you, so that no one can come from here to you or from there to us, even if he wanted to. Then the rich man said: Then I beg you, father, send him to my father's house! For I still have five brothers. Let him warn them, lest they also come to this place of torment. But Abraham said: "They have Moses and the prophets, let them listen to them. He replied: No, father Abraham, only if one of the dead comes to them will they repent. Then Abraham said, "If they do not listen to Moses and the prophets, they will not be persuaded even if one of the dead rises from the dead.

Warning against temptation
He said to his disciples: "It is inevitable that temptations will come. But woe to him who is guilty of them. It would be better for him to be thrown into the sea with a millstone around his neck than to seduce one of these little ones into evil. Watch out!
(Luke 16:4-17:3)

The Kundalini {femina serpentina} works like the furies' poison of the snake: 'Penetrated deep into the intestines, flowing wholly through Her [Kali works], deplorably aroused by powerful spell. Then She raves through the vastness of the city, without halt, in madness.' (Virgil, Aeneis).

It is men's progressive free-thinking, "No time to repent!" that brings the war. Expelling dominant emotions in women 'with Beelzebub and his angels'¹ – the son did not let his sister preside – this throws chaos, misery and oppression on cities, countries, peoples. "On the arbitrarily chosen material schemes spread that have no longer anything in common with humanity, with the 'soul of the human being': business morality enslaves by selling freedom as self-determination. Self-determining, women trample on »woman's self-determination«. Meanwhile men do not deem it necessary to at least listen to the law of creative spirit by which womanhood lives as a truly real Maitreya." 'Pavel Florensky: A Quiet Genius Tragic Life of Russia’s Unknown da Vinci', Avril Pyman, Cambridge University Press 2010. Cities and continents are burning in the spiritual eros of men, "better to reign in hell, than serve in heaven" (Paradise Lost, John Milton) is the pillow talk.

¹Then he will also turn to those on the left and say to them, Away from me, you cursed,
into the eternal fire prepared for the devil and his angels! (Matthew 25:41)

At that time, a possessed man was brought to him who was blind and mute. Jesus healed him so that the mute man could speak and see again. Then all the people were amazed and said, "Is he the Son of David? When the Pharisees heard this, they said: Only with the help of Beelzebul, the leader of the demons, can he cast out the demons. But Jesus knew what they were thinking and said to them: Every kingdom divided against itself will perish, and no city or family divided against itself will endure. So if Satan casts out Satan, then Satan is at odds with himself. How then can his kingdom endure? And if I cast out demons through Beelzebul, who do your followers cast them out through? So they themselves pronounce judgement on you. But if I cast out demons by the Spirit of God, then the kingdom of God has already come to you. How can someone break into a strong man's house and rob him of his possessions unless he first ties him up? Only then can he plunder his house. He who is not with me is against me; he who does not gather with me scatters. Therefore I say to you, every sin and blasphemy will be forgiven men, but blasphemy against the Spirit will not be forgiven. He who says anything against the Son of Man will also be forgiven, but he who says anything against the Holy Spirit will not be forgiven, neither in this world nor in the world to come. Either: the tree is good - then its fruit is also good. Or: the tree is bad - then its fruit is also bad. So the tree can be recognised by its fruit. You brood of vipers, how can you speak good things when you are evil? For what your heart is full of, that is what your mouth speaks. (Matthew 12:22-34)

Woe, when the Holy Order, blessed richly, heaven’s daughter, equals has she free and light and glad connected, city buildings hath erected, when’er in brooks a-flaming doth free itself, the glowing ore! blind-raging with the crash of thunder, it springs from out the bursted house, and as from jaws of hell asunder doth spew its molten ruin out; there can no structure yet be standing, when peoples do themselves set free, there can no common welfare be. (Schiller: Song of the Bell)¹.

¹Woe to those who call evil good and good evil,
who turn darkness into light and light into darkness,
who make bitter things sweet and sweet things bitter. (Isaiah 5:20)

'Love brought us from the world of unity to that of variety, and the same force can take us back again to the world of unity from the world of variety' (Hazrat Inayat Khan, Bowl of Saki). In order not to benefit from men only as physical, mental or spiritual "masters", but as »wholesome friends«, for this, that enlightenment is necessary which transfigures all alienated as well as imprinted feelings, leaving only beauty to be found. "The teaching of Diotima sets, discovers, reveals the insistence of a third, that is always there and that makes progress possible: from poverty to wealth, from ignorance to wisdom, from the mortal to the immortal. And for her this always means a further perfection of the love and in the love. It is love itself that leads to knowledge. It, the love, is both guide and path. The intermediary par excellence." (Luce Irigaray: The banquet – The speech of Diotima, Lecture at the Erasmus University Rotterdam 1982-09-22).

II. The master-reason and Goddesses

In Ester's power the world riots in arms  'The queen is never again to come before the king's eyes; the king is to lend the rank of queen to younger one who has more dignity than she.'¹. "I stumbled when I saw." (Shakespeare, King Lear). And the snake stealthily ate the immortality herb from the well's edge. (Gilgamesh XI).

¹If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes,
that it be not altered, that Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. (Ester 1:19)

Adam’s fall  "You old woman, matron, what are you still doing here: you have given birth!" (Rilke, Alkestis); 'Hey, hey, hey, that the old woman go away from him!' (Rusálka, Dvorák); "Cursed is the ground for your sake!"¹. Men's lack of spiritual discipline made the uncreative hoof-bearing 'devil' out of the spirit of the world {winged bull} as the bearer of wisdom [Mephistophiles (me: not; photos: light; philos: lover; mephītis: stinking; tophel: liar) means: 'liar, the non-lover of the Divine Feminine Light']. The body of the radiant chimera (Sphinx) was made into a stinking goat; 'here the lungs are gasping and there the smell is dulling' (Herder) and her scorpion-thorn woke up.

¹He said to Adam, Because you listened to your wife and ate from the tree that I forbade you to eat from,
the ground is cursed because of you. You will eat of it with labour all the days of your life.
Man gave names to all the cattle, the birds of the air and all the beasts of the field.
But he did not find a help meet for man. (Genesis 3:17; 2:20)

The way of the angel: to live for humanity in order to save himself. The clan of narcissists: Striving for nations to enrich themselves and become famous, dominating others. "Never let the devil be recognised by his appearance. Act like the nice boy next door. Completely harmless. Play the inconspicuous one. You know, the straw head, the unconfident one!" (The Devil's Advocate): the motto of devils in dialogue.

Water, light and warmth bring forth the New Earth  As the mother of Gods inflames the genius, so the Great Goddess inflames the soul-spherical service of the creative ray of the Cultural Creatives; and as much intelligence fraternal spirit receives, so much does the Green Tara make the religion anew. Like the horns for the cow, so is the woman's divine crown the 'sucking organ', creating new the solar-system in the Milky Way from the dharma of the lunar order – at the same time, the waters of enlightened femininity pour encouragement into the soul of man. In this way, women act as gardeners of Her orders.

Truth, revealed to life, does not long retain its noble simplicity. Its vitality will burst everything. The hidden side of truth is the emergence of its contradictions, and this great fundamental mystery we call »dialogue«. (Gershom Scholem). Zuerst ist im »Interreligiösen Dialog« das Böse in der Welt, das doch vermeidbar ist, von Männern auszuräumen, ohne dass auch nur ein Augenblick eine Mühe zu scheuen ist: indem Männer den Teufel bei sich selbst finden, können sie alles Unkraut ausreißen und die Welt von Unwissenheit zur Weisheit führen. Hier braucht es Strenge (Geburah), das Wort der Heiligen Schrift im „Nein!“ des Göttlich-Weiblichen; ohne dem wächst in Männern 'unbändiger Wille zur Macht, Zwang, zur Sicherung ihres Persönlichkeitsgefühls, die Welt aus den Angeln zu heben' (Alfred Adler). Dann fügt »Transkulturelle Synthese« {tavistock-working-conference} in die Bedingung der Stille, und Weisheit {pistis sophia} heilt, was verwundet ist. Hier beugen Frauen sich in den Willen des tröstenden Heiligen Geistes, erkennend, dass alles, was sie bei Männern lieben, bei ihnen selbst fehlt, und indem Frauen bei sich selbst kultivieren, was sie kultivieren möchten und Männer mit ihrer göttlichen Seele die Samen von Gerechtigkeit und Frieden aussäen, wird Planet Erde wieder Paradies.

"Beyond the lower nature of man [Arabic: Nafs; Bhagavad-gita 2:45: 'the three gunas'¹] there is a higher energy that comes from Me, which is the wisdom of women's spiritual community feeling and brings about that unfoldment of men's cultural soul striving, which fights against demonic freedom and maintains peace in the world." (according to Bhagavad-gita 7:4-5)². The more one wants to know about this peace-making power and at the same time cleaning the eight components of one's lower nature ['Herds of pigs plunging down the slope into the lake and perishing in its floods'³ along with Dante's 'Cerberus in the gormandising realm of hell'], the more the vision reveals itself. "This is not about pity, but something quite different: There is nothing more shameful than the sight of human beings, degraded to inhumanity!" Albert Camus.

¹The mode of action of the three gunas (determinations of being) is the subject of the Veda.
But you become free from the three gunas, O Arjuna! Be without contradictions, always firmly established
in true being, free from the desire to acquire and to have, firmly in possession of the Self! (Bhagavad-gita 2:45)

²The five elements (prerequisites of material existence), the mind (with its various senses and tools),
reason and the ego: this is my eightfold divided nature. But this is only the lower nature.
Now, O strong-armed one, recognise My other nature also, which is different from this, My sublime nature.
This becomes the jiva through which this world is sustained and maintained. (Bhagavad-gita 7:4-5)

³Then the demons asked Jesus: If you cast us out, send us into the herd of swine!
He said to them: Go! So they left them and went into the pigs. And the whole herd
rushed down the hillside into the lake and perished in the floods." (Matthew 8:31-32)