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| Millennium Music Poetry THE BOOK OF CHANTS |
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| Index essence Alpha et Omega | |||||||||||
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'The
speaker's spirit must know the truth of what he wants to talk about'
(Phaedrus). Who needs remorse when you can get ahead by lying? One usually gets the feeling that men sit there, condemning it all, expressing the utmost concern, yet behind the scenes they continue to make a fortune from the sexual exploitation of women; they are morally outrageously indignant, but when it comes to taking concrete action, man prefers to leave it 'to the women' and says: "You do something about it". It must also be said that revealing the deeper impulses of that which is actually relevant to the present development of humanity is an "extremely uncomfortable business" for women without men. Wouldn't it be better, instead of 'waging war and making patriotic deals': for men to educate themselves as clerical teachers and spiritual healers? It would overcome barriers and reveal the truth behind the false facades and evil caricatures that Europe has developed over the years. And wouldn't that also be the best way to bring women together, showing them that men are also 'good human beings'1? For "what does it profit a man to gain the whole world, and yet forfeit his soul"2 and with it, his wife's life?
1Good
women are for good men, and good men are for good women. 2What profit is it to a man if he gains the whole world, and loses his own soul? (Matthew 16:26)
1With a mighty voice the angel shouted: "Fallen! Fallen is Babylon the Great! She has become a dwelling for demons and a haunt for every impure spirit, a haunt for every unclean bird, a haunt for every unclean and detestable animal. For all the nations have drunk the maddening wine of her adulteries. The kings of the earth committed adultery with her, and the merchants of the earth grew rich from her excessive luxuries." (Revelation 18:2-3)
2When
Jesus rose early on the first day of the week, he appeared first Mary Magdalene turned around and saw Jesus standing there, but she did not realize that it was Jesus. He asked her, "Woman, why are you crying? Who is it you are looking for?" Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him." Jesus said to her, "Mary." She turned toward him and cried out in Aramaic, "Rabboni!" (which means "Teacher"). Jesus said, "Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God.'" Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her. (John 20,14-18)
1But
the beast was captured, and with it the false prophet who had performed the
signs on its behalf.
1Then
I acknowledged my sin to you and did not cover up my iniquity.
1And
when We said to the angels, "Prostrate yourselves before Adam." So they
prostrated except Iblis. 2The
guilt of your sister Sodom was that she and her daughters were haughty,
People
ate and drank and married until the day Noah entered the ark; then the flood
came and destroyed them all.
3Beware
of fornication! Every other sin that a person commits remains outside the body.
But he who commits fornication
4And
let us consider how we may spur one another on towards love and good deeds,
5So
what is to be done, brothers? When you come together, each one contributes
something:
6Through
him the whole building is held together and grows into a holy temple in the
Lord.
7Therefore,
my brothers, I am firmly convinced that you are doing much good, If anyone is tempted to transgress, my brothers, you who are filled with the Spirit should bring him back to the right path in a spirit of gentleness. But be careful that you yourselves do not fall into temptation. Bear one another's burdens, and in this way you will fulfil the law of Christ. He who imagines himself to be something when he is nothing deceives himself. Let everyone examine his own behaviour. Then he will be able to boast only in regard to himself, but not in comparison with others. For everyone will have his own burden to bear. Whoever is taught the gospel should share everything he has with his teacher. (Galatians 6:1-6)
Therefore confess your sins to one another and pray for one another so that you
may be sanctified. The fervent prayer of a righteous man can do much. 8Two or three prophets should also speak; the others should judge. But if another person present receives a revelation, let the first be silent; one by one you may all speak prophetically. In this way everyone learns something and everyone is encouraged. The utterance of prophetic inspiration is subject to the will of the prophets. For God is not a God of disorder, but a God of peace. As is customary in all congregations of the saints, women are to remain silent in the assembly. They are to be submissive, just as the law demands. If they want to know something, they should ask their husbands at home. Did the word of God go out from you? Did it only come to you? If anyone thinks he is a prophet or filled with the Spirit, let him recognise in what I am writing to you a commandment from the Lord. Whoever does not recognise this will not be recognised. Strive therefore, my brothers, for the gift of prophecy, and do not hinder anyone from speaking in tongues. But let all things be done decently and in order. (Corinthians 14:29-40)
9To
this day, the covering remains on their hearts when Moses is read aloud.
And
all those who had become believers formed a community and had everything in
common. They sold their possessions and goods and gave to all, each as much as
he needed.
1So
have you considered al-Lât [the goddess] and al-ʿUzzā
[the strong, the mighty]
We collapse under the weight of nationalism and religious past? A completely new element must be added. Does our brain not have the ability to transform its own structure so that it frees itself from the past and becomes alive and new? We now need to return to an order. 'An extraordinarily good understanding is necessary; but that is not enough: the cultural genius must be brought to light and thus people who have a good understanding, but who are also full of love and compassion and moreover, possess a spiritual quality, something altogether unworldly' (Jayakar, Krishnamurti – A Biography). Doch selbst erleuchtete Seelen befinden sich über den Kulturellen Genius in Illusion, so wie Wasser das Feuer der Sonne vernebelt. Abraham and Melchisedec The soulless, even if spiritually ascended, cannot have a healing effect on chaotic worlds of thought and feelings in women – the rebellion of the feminine, which manifests itself in "climate change" (floods, earthquakes, hurricanes, volcanic eruptions) because he believes in clinging to his nationalistic-economic world. A soulless world of men does not believe in the possibilities of a creative, sensitive cultural world of the healing spirit; one tries through exclusion [see on the other hand 'The patronage of Abraham'1] to completely erase the traces of the activity and grace of this healing spirit. This danger supports 'pious women of advanced age', the time when women again are given the opportunity to change the flow of their thoughts and feelings in the direction of their more girlish soul. When sorrow turns into joy and despondency into hope, many imagine that they can just as easily change the warlike world of men too. What a big mistake! Women, with perfect spiritual psychic capacity, can only connect with this fruitful culture, brought forth by the soul-spirit of men, and live in "light, love, joy, peace, faithfulness"2. This world of priest healers (Brahmins) is not a material reality, it is the cultural-creative world of humanity. The objective world of subjective social circles exists in equal measure; it enters into a relationship through patronage with the healing world of creative souls.
1Melchisedec,
the king of Salem, brought out bread and wine. He was a priest of the Most High
God.
2But
the fruit of the Spirit is love, joy, peace, forbearance,
"To
love is a sin, and not to love is a crime." (Hazrat Inayat
Khan, Nirtan, Boulas)
A king approaching his clan, does not fear you. Hail! (I Ching 37 The Clan). "King" is the image of Rama, the patriarchal, inwardly rich {Marian} man. Here community can have confidence, when kindness, mercy and holiness reign in him: his nature exerts the right influence by itself; his information is awe-inspiring. If women have developed their soul-character in such a way that they can act impressively in spiritual power of inner truth in analytical dialogue, all goes well in the community. 'Salvation then happens through that order of women which is ultimately based on the powerful Buddha-personality of mistresses' (I Ching 37.6 The Clan). In the living Buddha-mind of women "What is the situation?" the heart, vibrating in the spirit of the soul, can then take on responsibility for 'the healing of the world' herself in a guiding position. Dialogue creating Planetary Consciousness is possible with women in the spirit of bodhichitta. What is the king to make of 'drunken, worn-out ladies' (Myron's Anus Ebria), 'emaciated basket weavers' (fragile X syndrome) or 'the dance of grumpy market women'?
The
Immaculate Heart
and the maculated
mind Is humanity part of forming the universe? – There are connections which, quite apart from personal views, raise the serious question as to whether soulless life is sustainably maintaining the universe at all. Galaxies collapse as self-contained system (Patriarchal "Religions") or burst as an open organism in a state of self-acceleration: Big Bang, the moment of orgiastic procreation leads to its counterpart, the Great Collapse; the daughters of Harmonia with their democracy of beauty, encouraged by the vain masculine [Kronos], have feast on their own children. There, the boiling caldron with its guard-house transmutes into the Cosmic Chalice of 'Sophia’s Ark' with its pleiades (Seven Sisters) the Shield of Achilles ["the one with the Kerubim"1].
1Make
two cherubs of beaten gold and carve them out of the two ends of the cover
plate.
Men's icy I-will causes the freezing of the female soul's ability
to act 1For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is short-sighted and blind, forgetting that they have been cleansed from their past sins. (2 Peter 1:5-9) 2The bows of the warriors are broken, but those who stumbled are armed with strength. Those who were full hire themselves out for food, but those who were hungry are hungry no more. She who was barren has borne seven children, but she who has had many sons pines away. The Lord brings death and makes alive; he brings down to the grave and raises up. The lord sends poverty and wealth; he humbles and he exalts. He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor. For the foundations of the earth are the Lord’s; on them he has set the world. He will guard the feet of his faithful servants, but the wicked will be silenced in the place of darkness. It is not by strength that one prevails; those who oppose the Lord will be broken. The Most High will thunder from heaven; the Lord will judge the ends of the earth. He will give strength to his king and exalt the horn of his anointed. (Samuel 2,4-10)
1So
speaking in tongues is a sign not for believers but for unbelievers,
1And
I will put enmity between you and the woman, and between your offspring and
hers;
Then a
great sign appeared in the sky: a woman clothed with the sun;
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
J.
Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III.
Soul culture and Planetary Consciousness
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the rainbow serpent
T.
Interreligious Sciences of Sacred
Art Therapy
U.
The Religion after
the Religions
V. Transcultural
Mentoring
W.
Synthesis – The therapeutic heritage of humanity
X.
Prayers
and Songs
Y.
The Universel
Z.
last words
Interreligious Sciences of Sacred Art Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge